Bosnia and Kosovo: Radical Islam, organ trafficking and Western mainstream media bias



kla-zlo2

The conflict that raged throughout the former Yugoslavia was met by a wall of silence when it came to important issues. These important issues apply to America and the United Kingdom supporting Islamists in a brutal civil war in Bosnia and then installing a new nation by ignoring international law in Kosovo. Also, is it credible to believe that the vast majority of major news agencies and national governments did not know about thousands of Islamists in Europe who were sent to slit the throats and behead Orthodox Christians?

After all, if the reality of what really happened in Bosnia and Kosovo was revealed then people could not be manipulated and national governments who supported America and the United Kingdom would not have been involved in such folly and brutality.  Therefore, the mass media was a tool which worked in the favor of America and the United Kingdom and the Muslim “victim card” works well in many circles of the mass media.

In an article published in The Guardian (British newspaper) on Dec 14th, 2010, the writer Paul Lewis states that:

Kosovo’s prime minister is the head of a “mafia-like” Albanian group responsible for smuggling weapons, drugs and human organs through Eastern Europe, according to a Council of Europe inquiry report on organised crime.”

“The report of the two-year inquiry, which cites FBI and other intelligence sources, has been obtained by the Guardian. It names Thaçi as having over the last decade exerted “violent control” over the heroin trade. Figures from Thaçi’s inner circle are also accused of taking captives across the border into Albania after the war, where a number of Serbs are said to have been murdered for their kidneys, which were sold on the black market.”

The report is clearly damning and this applies to not only the PM of Kosovo, Hashim Thaci, but to all nations who have recognized Kosovo. This applies to breaking international law and making clear fabrications about the nature of the Kosovo Liberation Army (KLA) and the reality of what was happening on the ground.

The article by Paul Lewis continues by stating that:

The report paints a picture in which ex-KLA commanders have played a crucial role in the region’s criminal activity. It says: “In confidential reports spanning more than a decade, agencies dedicated to combating drug smuggling in at least five countries have named Hashim Thaçi and other members of his Drenica group as having exerted violent control over the trade in heroin and other narcotics.”

Marty says: “Thaçi and these other Drenica group members are consistently named as ‘key players’ in intelligence reports on Kosovo’s mafia-like structures of organised crime. I have examined these diverse, voluminous reports with consternation and a sense of moral outrage.”

Therefore, if we look at the role of ex-President of America, Bill Clinton, it is apparent that not only did he give the green light for thousands of Islamists to slit the throats of Orthodox Christians in Bosnia; but he also supported the terrorist and criminal KLA in Kosovo who have been involved in organ trafficking and heroin.  Tony Blair, the ex-Prime Minister of the United Kingdom, also played his role in Kosovo by openly manipulating the facts and countless other political leaders also sold their souls.

Vojin Joksimovich, the author of Kosovo is Serbia, highlights what Frank Josef Hutch states at the trial of Slobodan Milosevic. Hutch, a German journalist, revealed the role of the mujahideen who worked within the KLA command structure.  The contractor that provided the funding of Islamists was the Pentagon contractor Military Professionals Resources Incorporated (MPRI).

Vojin Joksimovich states that:

“What Hutch’s testimony seems to suggest is that the Clinton administration assimilated Al Qaeda fighters into the KLA via MPRI in order to be able to deny that his administration was in bed with Al Qaeda.”

“MPRI has done dirty work for the U.S. government in Croatia, Bosnia, Kosovo and Macedonia.  German author Jurgen Elsasser in his book, translated as How Jihad Came into Europe: Holy Warriors and Secret Services in the Balkans, claims that MPRI took the best mujahideen fighters from Bosnia upon conclusion of the Dayton Accords and put them on their payroll, trained them in Turkey with the help of the Turkish army and sent 80 to 120 of them to Kosovo to help the KLA and later to Macedonia.” (Page 92 and 93 of Kosovo is Serbia by Vojin Joksimovich).

If we turn to events that happened in Bosnia then it is clear that Bill Clinton gave Islamists a free hand and somehow thousands of Islamists from distant lands were able to obtain visas and bypass many borders.

In my article called Bosnia and Clinton’s Radical Islamists I state that:

“Sky news has obtained clear and proper evidence of a major cover-up and footages of massacres against Serbian Christians have been seen.  According to the investigation and footages which were shown, it is abundantly clear that thousands of radical Islamists from all over the world were given a free reign in Bosnia.”

“This free-reign meant that innocent Serbian Christians were to meet terrible and disturbing deaths at the hands of radical Islamists who celebrate openly while cutting the heads off innocent civilians.  The same Islamic forces which unleashed September 11th and which stone people to death in order to create “year zero,” were welcomed openly by ex-President Clinton and by people within his administration.”

Serge Trifkovic (Srdja Trifkovic) the author of The Sword of the Prophet states that:

“The America intervention in the Balkans – humanitarian bombings, multicultural Muslims, and all – was the Clinton team’s exercise in counter-realism.  Its end result is the strengthening of an already aggressive Islamic base in the heart of Europe that will not go away.” (Page 227).

Turning to 2010 and Srdja Trifkovic states in his article called Hillary Clinton’s Ongoing Bosnian Fixation (www.serbianna.com Oct 12, 2010) that:

Mrs. Clinton refuses to allow this reality to blur her “vision,” which is built on the self-defeating notion that the U.S. needs to be seen, and perhaps even appreciated, in the Islamic world as the champion of Muslim interests in Europe. Accordingly, the push from Washington for Bosnia’s “reforms” will undoubtedly continue after Mrs. Clinton’s visit, which is unfortunate. That push is a major obstacle to the lasting stabilization of the area known as Western Balkans in general, and of Bosnia-Herzegovina in particular. It is but a codeword for establishing what in effect what would be a Muslim-dominated unitary state—in a majority-Christian country!—and amounting to the end of the RS in fact if not in name.”

Therefore, from Bosnia to Kosovo and back again to Bosnia it is clear that America is supporting the “Islamic card” and while Kosovo is allowed to break free from Serbia the Bosnian Serbs must be forced to accept a unitary state which will come under Muslim domination.  This is clearly the hope of America and if the political leadership is weak in Serbia and economic blackmail rules the day then the Serbian dominated regions will weaken in time and their minority status will lead to another Kosovo and de-Christianization.

Vojin Joksimovich in reference to the KLA being involved in killing people for organs he states that:

“Instead of serving long-term sentences in various European jails, protégés of the Clinton and Bush administrations have become leading Kosovo politicians – including the Prime Ministers Hashim Thaci, Ramush Haradinaj, and Agim Ceku.  Is this not telling us a great deal about the ethical and moral standards of the Western political leaders?  The world knew about the NAZI war crimes as soon as World War Two ended. James Hoyt, Iowa mailman, was one of the four U.S. soldiers to first see Buchenwald concentration camp. Before his death at 83, he said: “I saw hearts that had been taken from live people.”  In Kosovo we had to wait for the publication of del Ponte’s book almost nine years later.” (Kosovo is Serbia by Vojin Joksimovich – page 382).

In my article called The Forgotten Orthodox Christians of Bosnia and Kosovo I state that:

Maybe one day the Serbian Orthodox Christian community in Bosnia will face the same fate which befell their co-religionists in Kosovo.  After all, Islamic nations and organizations are funding many Islamic institutions throughout the region and added to the higher Muslim birthrate and pro-American policies towards the Muslims of Bosnia and Kosovo then this could become a future reality.

What is clear is that time is not on the side of the Republic Srpska because either it will join with Serbia or become an independent state whereby Serbians will be guaranteed their freedom. Or it will be swallowed up by the American backed unitary Bosnian state under the Muslim elites of Bosnia and with the full backing of many Islamic nations.”

Thousands of Islamists from all over the world were allowed freely into Bosnia and Bill Clinton and his administration fully understood that these Islamic terrorists were killing and slaughtering innocent Christian civilians.  It is also clear that Islamists, criminals, and terrorists were used in Kosovo and that the KLA went from being deemed to being a terrorist organization into a movement that was supported by America, the United Kingdom, and others.

Not only this, we also know that Islamic charities and Islamic organizations are intent on spreading radical Islam throughout the Balkans and Bosnia, Kosovo, and Macedonia are breeding grounds for spreading this dangerous ideology.

The KLA was also involved in the trafficking of organs from prisoners who were alive and of course you have the narcotics angle and general criminality.  However, will this be enough to dent America’s pro-Islamic policies in the Balkans which have been so detrimental to the region?

Also, will the world wake up to the de-Christianization of Kosovo and how Western governments enabled radical Islamists to enter the Bosnian and Kosovo conflicts?  Or will America and the United Kingdom, and others, continue with their policies of being pro-Muslim in both Bosnia and Kosovo?

It also must be mentioned that the Serbian minority and other minorities in Kosovo must not only feel abandoned by the international community but they must be aghast by being ruled by the current leader of Kosovo and having their land taken away from them.


2010-12-15

By Lee Jay Walker, The Modern Tokyo Times

Source: The Modern Tokyo Times

18 UCK sa glavom

Mass murders of Serbs in town of Pec in 1998



original

During the Albanian Muslim secessionist and separatist war in the Serbian province of Kosovo and Metohija, Kosovo Serb civilians were targeted for murder and expulsion. December 14, 2010 marked the 12th year anniversary of the mass murders of six Kosovo Serbs in 1998 by Kosovo Albanian secessionists and separatists. The cold-blooded murder of the six youths was a horrific and shocking mass murder. The killers were Albanian Muslim separatists, suspected members of the KLA, which U.S. special envoy to the Balkans Robert Gelbard described in 1998 as “without any question, a terrorist group”: “I know a terrorist when I see one and these men are terrorists.” These Albanian Muslim “terrorists”, however, would become proxies and allies of the U.S. They would be allowed to abduct, torture, murder, and expel Kosovo Serbs and other non-Albanians. They would also kidnap Kosovo Serbs to harvest their organs. The Pec mass murders in 1998 were horrendous and bestial crimes. Twelve years later, the murderers have not been found.

The Albanian separatist war started with the abductions and mass murders of Yugoslav police and Kosovo Serb civilians. The objective was to provoke a response and to induce U.S. and NATO military intervention against the Yugoslav government. Which they did. The mass murders occurred on Monday, December 14, 1998 in the Kosovo-Metohija city of Pec at the Cafe Panda, at 8.10 PM, when two assailants wearing black masks believed to be KLA separatists fired a Chinese-made automatic weapon from the door at six unarmed Kosovo Serbs, most of them teens. This was a planned and premeditated, cold-blooded mass murder, a slaughter, a massacre, committed by the KLA.

Those killed in the attack were Ivan Radevic, 25, (born in 1972), Ivan Obradovic, 24, (1973), Dragan Trifovic, 17, (1980), and Vukosav Gvozdenovic, 18, (1980). Another two victims, Svetislav Ristic, 17, (1981) and Zoran Stanojevic, 17, (1981), died in the hospital from their wounds. Vladan Loncarevic, 17, (1981) and Mirsad Sabovic, 36, (1962) were seriously wounded. Nikola Rajovic, 18, (1980) was slightly wounded. This was a planned and organized terrorist attack that targeted Kosovo Serb civilians, most of them youths in their teens.

Four of the murdered were in their teens, three were 17, one was 18. The oldest victim was 25, Ivan Radevic, who was the first one killed. His father Bogdan was abducted by the KLA on June 24, 1999, after U.S. and NATO troops occupied the Serbian province, and is presumed dead. His mother Milena was attacked in her house in Pec by the KLA and was forced to flee to save her life. She witnessed the burning of the Serbian section of Pec, Brezenica, as the KLA secessionists burned all the Serbian houses after NATO and U.S. troops occupied the Serbian province.

Milena, the mother of Ivan, recalled the attack in the Panda Cafe in Pec:

“The attackers were masked in black. An innocent conversation of children, young men was stopped and brought to an end forever by a burst of fiery death. The first one to fall was my Ivan, my first-born. He had no possibility to defend himself. The Albanian terrorists have shown that they fight like cowards. A crime against God was committed. Cowards and murderers, blinded by the idea of racism and Nazism, and by a desire for an ethnically clean Kosovo. … They killed our children. I couldn’t accept and I didn’t want to accept that cruel tragedy that my Ivan is now gone. My first-born, my joy. I knew that the moment of misfortune was there beside me. The beast was looking for human flesh and blood. The dogs of war. It was a night when it was not rain that was coming down, but heads and tears. Everybody was losing that night. I lost my Ivan and five more mothers lost their sons. I couldn’t escape the cruel reality. I went dumb-founded from pain. Wounded.

“With a bleeding heart. I didn’t feel any pain when I kept hitting my chests and my head.”

An estimated 10,000 Kosovo Serbs from throughout Kosovo and Metohija attended the funerals for the six youths murdered by the KLA. The funeral ceremony took place on Hero Square on Wednesday, December 16, 1998, in the town center of Pec, the third largest city in the Kosovo province, with Serbian Orthodox Patriarch Pavle and Kosovo Orthodox priests conducting the funeral mass. Flags were at half-mast.

Pecpanda2

The bodies of the Kosovo Serbs in the Pec Panda Cafe

The horrific mass murders did much to galvanize public opinion in Yugoslavia and Serbia against the Albanian separatists and secessionists in Kosovo. This crime was covered by the U.S. and Western media, but it was dismissed and relegated to insignificance. The murderers were “unknown assailants”. Thus, there was no one who was responsible for the murders. It was merely a tragedy. No conclusions or judgments about the Albanian terrorist and separatist war could be drawn from the mass murders. They were random acts of violence. The perpetrators, the mass murderers, were unknown. Move on. Nothing was done by the U.S. or NATO to condemn or sanction its proxies and allies, the KLA. U.S. envoy Richard Holbrooke condemned the KLA mass murders of Kosovo Serbs as “appalling beyond words”, but he was careful to condemn the attack itself, and not the culprits, not the murderers, who were suspected to be KLA gunmen. Who else would have such a genocidal motive? But nothing was done. No actions were taken.

Milena described the funeral for the victims:

“It was for the last time that I was kissing his lifeless and motionless body. I spoke to him, certain that he can hear me and understand.

“Why? Why? Why did I lose you my son, Ivan?

“I was weak. I prayed to God: ‘Don’t give me a burden which is heavier that I can bear.’ You know my heart, my grief, my sorrow…

“Pec was enwrapped in black.”

She took part in the funeral procession to the Pec cemetery:

“As our hearts were breaking apart, on that day at 2 p.m., a long black procession of Pec’s youth and the citizens of Pec and other places in Kosovo and Metohija headed from the Hero Square in Pec towards the town’s cemetery. Ivan was bid the last farewell by his father and me, his brother Djordje and sister Bojana, and his wife Nada, as well as by the family, friends, pals and other citizens of Pec with the prayer: ‘Receive, Lord, the innocent that get killed, their pure arms are lifted towards you, they die for your glory.’ The holy Kosovo soil received them in its warm bosom. The murder of the young men in Pec represented a crime towards a whole nation. The crime went on. Terrorist gangs did not stop with their attacks on the army, police and ordinary citizens.”

She recalled that these crimes culminated in the NATO bombing of Kosovo and Yugoslavia in 1999:

“And then, on 24th March, 1999, NATO aviation started with its aggression on the FRY and kept destroying everything that was on the ground. People, houses, animals, forests, cemeteries. The dead are dying again, they are killed by the dogs of war. And these assist the criminals to keep abducting, killing, torturing, abusing and raping from young girls to old women, everything that is Serbian.”

She compared the mass murder of the teen victims at Pec by Albanian Muslims to the mass murder of Serbian schoolchildren at Kragujevac in 1941 when German troops executed them in retaliation for guerrilla attacks:

“In the close proximity of the Pec Patriarchate and the patriarchate’s mulberry tree which was planted more than 750 years ago by Saint Sava, there was the venue of yet another bloody fairy-tale, the site where another Sumarice took place. They used to spend their youthful days together, with laughter and songs, just as it was on that dreadful night, on Monday, when at their favorite meeting-place, cafe ‘Panda,’ cold steel bullets tore apart their young bodies and disfigured their tender juvenile faces. With a manner of cowards and assassins, blinded and poisoned by the insane idea of racism and Nazism for ethnically clean Kosovo and Metohija, a terrorist Albanian hand killed them perfidiously from the dark.”

The KLA strategy, according to Jane’s Defense, was: “The assassination of Serb officials and civilians from Kosovo’s Serb minority. This included sniper attacks, Serbs dragged from their vehicles and beaten, together with pressure on them to leave their homes.” Albanian Muslim separatists had declared Kosovo independent in 1991 but only Albania recognized them. The separatist conflict that began in 1998 had a two-fold purpose: 1) to engage in murders and terrorist attacks to provoke the Yugoslav government to react to induce U.S. and NATO military intervention against Yugoslavia; and, 2) to kill, intimidate, and expel the Kosovo Serb population to create a de facto ethnically pure Albanian Muslim state.

What was the objective of the KLA separatist? According to the report of the U.S. Committee for Refugees as reported in Reporting War: Journalism in Wartime by Stuart Allan and Barbie Zelizer (Routledge, 2004): “Kosovo Liberation Army … attacks aimed at trying to ‘cleanse’ Kosovo of its ethnic Serb population.” The genocidal policy of the KLA secessionists was obvious and known as early as 1996. Remarkably, the Kosovo Serb victims were ignored in order to manufacture a propaganda construct of Kosovo Albanian Muslims as victims. The UNHCR estimated that 55,000 refugees from Kosovo had fled to Montenegro and Central Serbia during the conflict, most of whom were Kosovo Serbs: “Over 90 mixed villages in Kosovo have now been emptied of Serb inhabitants and other Serbs continue leaving, either to be displaced in other parts of Kosovo or fleeing into central Serbia.”

0021-217x300

The funeral procession for the six murdered Kosovo Serbs in Pec, top. The family of Ivan Radevic, 25, mourns at his funeral, below

At the Hague war crimes tribunal on April 27, 2005, Slobodan Milosevic introduced photographs of the murders and explained their relevance in his questioning of witness Zvonko Gvozdenovic, the father of Vukosav, one of those killed:

“It does have probative value and weight, Mr. Robinson, in order to show the extent of and brutality and savage conduct exhibited by somebody who burst in and killed the children. And if the father sitting here does not object to this being placed on the ELMO, then I don’t see who else should be objecting. Let the witness decide. If the witness says that it should not be placed on the ELMO, I will agree with that decision.”

He asked Zvonko Gvozdenovic:

“Q. Please could you describe what happened on the 14th of December, 1998.

A. On the 14th of December, 1998, a terrible unheard-of crime was committed, unheard of in the 20th century. I must say that even the ETA and IRA, major terrorist organisations in the world, never did any such thing. Where there were children involved, there were no terrorist attacks anywhere in the world, but in Kosovo, in the — on the 14th of December, this was a crime that can only be compared to the Smerica [phoen] [Sumarice, Kragujevac] crime from the Second World War in Kragujevac. These were bandits. No army would do that, not even the KLA as we call them now.

Q. You are now talking about what happened in Pec where your son was killed.

A. Yes. Yes.

Q. How many young boys were killed then?

A. Six boys were killed then. My son Vukosav Gvozdenovic, my Kum Svetislav Ristic, Ivan Radevic, Dragan Trifunovic, Zoran Stanojevic, and the young boy Ivan Lazovic only 14 and a half years old. I must mention Vlado Loncarevic who was wounded then and who is still suffering severe consequences of that, and Mirsad Sabovic, the owner of the cafe, who was wounded in the foot.

Q. After the event, did you go regularly to the graveyard where your son and his friends are buried?

A. Yes. Two years later, I went to the graveyard.

Q. You went there two years later. Why did you wait for two years?

A. Well, that’s completely obvious. We even went to see Mr. Gelbard, asking him to enable us to visit this cemetery. He promised us he would. However, for some unknown reasons, Mr. Gelbard never contacted us in order to help us go to the cemetery.

Q. So it was only two years later that you managed to go to the cemetery?

A. Yes.

Q. When did that take place?

A. That was in 2002. And I have to tell you that when we arrived, we found a terrible site.

Q. You mean you went to the cemetery where all of these young men were buried?

A. This is the Orthodox cemetery in Pec.

Q. And what did you find there?

A. We found a terrible sight there at the cemetery. Toppled tombstones, Zoki Stanojevic’s tombstone and Janko Bradovic’s [phoen] tombstones were destroyed. We managed to raise again one tombstone and the other we didn’t manage. The crosses were broken. You can see a cross in one of the pictures. When we went there after the funeral in 2002, there were no crosses or anything there.

Q. All right. You said that this can be seen on the photographs. There is no need to translate that. That’s in tab 6.

A. It seems that everything needs to be translated for them.

Q. What you’re trying to say is that when you arrived two years later, the cemetery was destroyed; the tombstones, the crosses, everything was damaged.

A. Yes, that’s right. I have to tell you that the Italian soldiers who were there as security escorts and who videotaped all of this, they were crying. The Italians videotaped all of this.

Q. And you were forced to go to the cemetery under the protection of Italian security troops.

A. Yes, and they treated us very fairly.

Q. Did anybody give you an explanation for that, how it was possible that something like that happened?

A. Well, we don’t need really an explanation. Nobody guarded the cemetery. When they were able to kill these children, why wouldn’t they be able to destroy the tombstones? Nothing is sacred to them, nothing that is Serbian. You know yourself that in 1981, they set on fire the Pec patriarchate, and that was the first sign.

Q. Mr. Gvozdenovic, based on what you know, after the KFOR arrived, were any other Serbian children killed in Kosovo and Metohija?

A. Yes, that happened in Gorazdevac.

Q. Gorazdevac is a village that you know well?

A. Yes, quite well.

Q. When did that happen in Gorazdevac?

A. I think — I’m not sure any more because there were so many events, that I couldn’t really follow in view of all my problems.

Q. Mr. Gvozdenovic, you were in the village of Bijelo Polje?

A. Yes.

Q. What happened in Bijelo Polje?

A. In that village, when we arrived the first time there, they already started building houses for the Serbs who were supposed to be returning there. I have to tell you that these people are working under very difficult circumstances. However, they are very enthusiastic. What happened was terrible, and that happened on the 17th of March, and everything that they had built was torched, destroyed. And unfortunately, the last time I was there in the cemetery in Pec, on a religious holiday, I saw that these people are exhausted. I really have no words to describe it. The circumstances they live under are so difficult. They’re practically living in a ghetto.

Q. Can Serbs return now to that area?

A. Well, let me give you my opinion. This is my personal opinion, nobody else’s. It would be very difficult for them to return.”

Who was responsible for the murders? A December 17, 1998 communique from the KLA General Staff headquarters blamed the murders on the Serbs themselves, that the Serbs were murdered by Serbs: “we are convinced that the killings were conducted by the Serb secret police.”

u3_h9

Richard Holbrooke meeting with KLA separatist leader Lum Haxhiu in Junik, Kosovo, June 24, 1998

Ivica Dacic, the spokesman of Serbia’s ruling Serbian Socialist Party, quoted in Tanjug, stated: “Large guilt in instigating the terrorism [is borne by] … the extreme part of the international community which through its open support to Albanian terrorist gangs in Kosovo and Metohija and their political parties becomes a direct accomplice in the terrorist acts.”

Serbia’s Vice Premier and the leader of the Serbian Radical Party Vojislav Seselj, quoted in Tanjug, “accused today the USA and ‘their allies’ of guilt and responsibility for the crime that took place in Pec. In the press conference, Seselj said the crime wouldn’t have happened if NATO hadn’t appeared as the direct protector of the terrorists.”

The Yugoslav daily Borba, as reported by the AP, “in a sharply
worded commentary, called on the international verifiers and US envoys to leave Kosovo, calling them ‘direct instigators and helpers of the crimes committed by Albanian terrorists.’ ”

KosovoIslamThe AP reported that “a crowd of 5,000 assembled in the western city of Pec” for the funeral held on Wednesday, December 16, 1998, quoting the principal of the high school the victims attended as saying that the Kosovo Serb youths were ” ‘killed for the simple reason of being Serbs.’ He concluded with a demand that the state ‘punish the perpetrators and do away with Albanian terrorism forever.’ ”

The AP quoted a top government body for Kosovo which called the killings “the most monstrous crime in the series of assaults by Albanian terrorist gangs.”

The Pec mass murders occurred in the context of the KLA terrorist and secessionist war in Kosovo. U.S. Special Envoy Richard Holbrooke and Milosevic had negotiated a cease-fire signed on October 16, 1998. The KLA violated this cease-fire, however, by smuggling troops and weapons into Kosovo from bases in northern Albania. Roland Keith, a field office director of the OSCE Kosovo Verification Mission, noted the egregious and blatant KLA violations of the agreement: “The situation was clearly that KLA provocations, as personally witnessed in ambushes of security patrols which inflicted fatal and other casualties, were clear violations of the previous October’s agreement [and United Nations Security Council Resolution 1199].” Reporters and KLA troops themselves had revealed that U.S. and NATO were training and supplying the KLA secessionists at bases in Albania as early as 1996, two years before the outbreak of the conflict in Kosovo.

The Pec mass murders were seen as retaliation and as a reprisal for the deaths of 36 KLA separatists who were killed in a gunfight with Yugoslav forces while attempting to come into Kosovo from supply and military bases in Albania. This was the putative motive for the mass murders in Pec. Reuters reported that on Monday, December 14, 1998, “Yugoslav troops killed 36 ethnic Albanian guerrillas near the Albanian border as they tried to cross into Kosovo with guns and supplies.” The Serbian Media Center reported that on December 14, 1998, the Albanian secessionists were killed in “clashes with the Yugoslav Army border guards, while trying to illegally cross from Albania to Yugoslavia early this morning between 2 to 7 AM, the Prizren municipal authorities confirmed to the Media Center.

“The Yugoslav Army border guards captured large quantities of modern weapons and military equipment, the armed Albanians tried to smuggle in to Yugoslavia. The killed and wounded, the same source claimed, wore masked uniforms with the insignia of the separatist ‘Kosovo Liberation Army.’ ”

Reuters on Tuesday cited a member of the Kosovo Verification Mission:

“A total of 140 KLA members were coming over the border into Kosovo carrying weapons and equipment… They encountered a [Yugoslav army] sentry post and one was killed instantly, so then they turned back to return to Albania… But after they turned around, they were ambushed and 25 were shot and killed and were taken prisoner, including one woman… Our initial feelings are that this was a normal military operation… and not a set-up.”

The Washington Post described the corpses of the KLA separatists who had been killed in order to concoct some sort of Yugoslav atrocity or massacre of terrorists, a precursor of the Racak “massacre’ modus operandi: “Western officials who saw the bodies, or saw close-up photographs, said yesterday that many of the victims had been shot in the head or the face. To some officials, that suggested the victims were killed deliberately and at close range, and not in a battle; to others it bore the earmarks of a well-organized ambush by highly-trained Yugoslav Army sharpshooters. The latter view, a senior official said, is shared by most of the Western military experts who have studied the event. But the matter is not likely to be verified until the Yugoslav Army provides the Western experts access to seven group members who were captured near the site of the killings. ‘The prisoners are the key to everything,’ the official said. But Yugoslavia has not indicated it would provide such access.”

The Daily Telegraph of London noted that “the ambush is evidence that the KLA is continuing to build up its strength. It is also proof of the efficiency of the Serb troops sealing the border.” The violations of the Holbrooke-Milosevic cease-fire agreement showed that the KLA separatists were determined to continue the terrorist war in Kosovo until they induced the U.S. and NATO to intervene on their side.

And who was behind the KLA terrorism and mass murders in Kosovo? Sen. Joe Lieberman was quoted in The Washington Post, April 28, 1999: “[The] United States of America and the Kosovo Liberation Army stand for the same human values and principles … Fighting for the KLA is fighting for human rights and American values.” The KLA separatists and terrorists were always proxies and allies of the U.S.

The KLA began its terrorist war in 1996 with the bombing of refugee camps housing Serbian refugees from the wars in Bosnia and Croatia, expelled during the U.S.-organized campaign that ethnically cleansed over 250,000 Krajina Serbs. There were reports that the CIA and the German Bundesnachrichtendienst (BND) were training and supplying the KLA as early as 1996 in bases in Albania. When the KLA was changed from a terrorist organization to proxies and allies of the U.S. and NATO, British SAS teams, US Special Forces, and representatives from Military Professional Resources Inc. (MPRI) were actively and openly training KLA fighters at bases in Albania as reported in the Daily Telegraph, April 18, 1999 and the Herald (Glasgow), March 27, 2001. The U.S. and Germany recruited Arab-Afghan mujahedeen mercenaries, financed by Saudi Arabia and Kuwait, to train the KLA in guerrilla tactics. The Sunday Times reported that Fatos Klosi, the head of the Albanian intelligence service, as saying a network run by Saudi Arabian mujahedeen leader Ossama Bin Laden sent units to fight in the Serbian province of Kosovo. Bin Laden was reported to have visited Albania in 1994.

U.S. Special Envoy Richard Holbrooke met with two KLA separatist leaders on June 24, 1998 in the Kosovo town of Junik. AP writer Adam Brown noted that the controversial meeting resulted in “tacit recognition of the Kosovo Liberation Army’s growing strength.” Holbrooke’s solution was for the Yugoslav forces to “withdraw” to let the KLA separatists take over the territory and reinforce their positions with more troops and weapons smuggled in from bases in Albania. And this is exactly what happened after the cease-fire Holbrooke negotiated. Holbrooke only exacerbated the conflict.

What happened to the Kosovo Serb residents after U.S. and NATO troops occupied Kosovo? Milena Radevic recalled the events when her husband Bogdan was abducted by the KLA separatists:

“On 24th June, 1999, at 8 o’clock, two Albanians in civilian clothes, armed with pistols, came to the gate of our house. They wanted Bogdan to go out for some talk. I was overcome by fear. I couldn’t hear what they were saying and after ten minutes Bogdan came back in. I could see by his face that something was wrong. For the first time I felt fear in his speech. ‘We cannot stay in the house any longer,’ he said. They requested him to go for a permit to their headquarters or else we may not stay in the house, not even for 24 hours. They said that we would have to move out unless we obtain the permit or else they would kill us. ‘For, this is Albania ,’ they said. The NATO soldiers, that we had asked for help, didn’t want to protect us. Bogdan set off to go to the Albanian headquarters. We parted in silence and with our glances, feeling that we would never see each other again. He left without looking back. I followed him with my glance, with premonition and fear. Then he turned and I could see that he was crying. We’ve never seen each other again since then. All trace of him is gone since then. Later I found out, when I became a refugee, from the telling of witness Dragan Sekulovic from Pec, who moved in his car from Belo Polje near Pec, with four more passengers, that he saw Bogdan. ‘Luckily for us, but unfortunately for Bogdan, an armed and uniformed KLA group stopped Bogdan who was heading towards the centre of the town, they asked for his ID and then started to beat him,’ Dragan told me. Since that moment, all trace of Bogdan is lost.”

These are crimes without punishment. The murderers of the six unarmed victims in Pec were never apprehended. No one is searching for the Albanian mass murderers. They murdered both the son, Ivan, and the father, Bogdan, and expelled the mother Milena from Kosovo, destroying the Radevic family. No one was held responsible or accountable for the horrific crimes committed in Pec.


2010-12-16

By Carl K. Savich

Source: Serbianna

Kosovostan passeport

Save

Save

Save

Kosovo Liberation Army – (a Western pro-terrorist article)



idajet2

During the war in former Yugoslavia, over 5,000 ethnic Albanians fought together with Croat and Muslim military formations. When the policy of non-violent resistance failed to make any progress, some ethnic Albanians turned to violence. Rugova’s position began to be undermined when the Kosovo Question was left off the agenda at the Dayton Peace talks in November 1995. Younger Kosovars increasingly began to ask why they should hold fast to nonviolence when the Bosnian Serbs were rewarded for their violence and brutality with their own quasi-state within Bosnia. The Kosovo Liberation Army — KLA in English acronym or UCK in the Albanian acronym — first appeared in Macedonia in 1992. In 1995 the beginnings of armed resistance to the Serbs appeared, when the KLA carried out isolated attacks on Serbian police. The KLA appeared for the first time in public in June 1996, assuming responsibility for a series of acts of sabotage committed against the police stations and policemen in Kosovo and Metohija. After these bombings, Serb authorities named it a terrorist organization. Since 1997 the Kosovo Liberation Army has conducted attacks on Serbian police and other officials. They did not attack Yugoslav Army military facilities, rather, their emphasis was ambushes of police patrols and attacks on Albanians who collaborated with Serbian authorities.

The Kosovo Liberation Army is not a unified military organization subordinated to a political party or civil authority, but rather functions as a guerilla movement consisting of lightly armed fighters. However, its members carry visible insignia and execute the assignments of their command in a disciplined way. The KLA’s strength has swelled from about 500 active members at the beginning of 1998 to a force of at least a few thousand men [though some estimates suggest that there are as many as 12,000 to 20,000 armed guerrillas]. The KLA is organized in small compartmentalized cells rather than a single large rebel movement. The KLA’s strength is apparently divided between a maneuverable strike nucleus of a few hundred trained commandos, and the much larger number of locally organized members active throughout the region. The KLA typically performs actions in smaller groups, at times as few as three to five men.

Many members of KLA units are professionally trained, and include former Yugoslav army soldiers. The group functions very professionally underground, due in part to fact that some of its leaders are former members of UDBA [Internal State Security Service], the army and the police.

26803330702_bcece6c686_b

The Kosovo Liberation Army is alleged by Serbia to include about 1,000 foreign mercenaries from Albania, Saudi Arabia, Yemen, Afghanistan, Bosnia and Herzegovina (Muslims) and Croatia. Among the mercenaries it is alleged that there also British and German instructors. Most of these mercenaries are said to be Albanian nationals, especially former Albanian army officers, policemen and members of the state security forces. According to Serbian accounts, the primary KLA training camps in Albania are Ljabinot near Tirana, Tropoja near the Yugoslav-Albanian border, Kuks and Bajram Curi near the Yugoslav-Albanian border. Serbia claims that these locations are also the headquarters for the command and units of the Albanian army and police for the northeastern part of Albania and the centers for recruiting followers of the overthrown Albanian president Sali Berisha.

The KLA initially conducted hit-and-run attacks against the Serbian special forces police operating in the province. Typically, KLA units fire on Serbian patrols, trying to draw them into the woods where they will be ambushed. Initially, the buildings and personnel of the Serbian Special Police were not targeted, nor were high police officials and police vehicles. After the March 1998 Drenica massacre the KLA engaged in a wider scope of actions. In April and May 1998 there were a number of attacks on police units and facilities and attacks on the Military Police working with the Serbian police. In May and June 1998 larger-scale actions consisted actions to defend villages on important crossroads in order to form in the west of Kosovo [between Pec and Djakovica] a line of liberated territories and to disrupt communications between local police and Army units and the main forces in eastern Kosovo. The Yugoslav Army responded to these actions with heavy weaponry. Other KLA actions in this period included attacks on roads to isolate dispersed police stations and control points needing daily supplies.

Until March 1998 the KLA used only light arms, but more recently KLA forces have been armed with assault rifles, along with Ambrust and Soviet-designed RPG shoulder-fired anti-tank rocket launchers, mortars, recoilless rifles, anti-aircraft machineguns, and mortars. The KLA equipment includes some weapons from the Second World War, such as PPS-41 automatic rifles and the MP-40, “Mosine-Nagant”, though the inventory of modern arms, ammunition, telecommunication equipment, and other supplies is much larger. The KLA has obtained weapons used by the former Yugoslav People’s Army, as well as other weapons produced in China and Singapore.

16 uck sa srpskom glavom

The KLA is said to have two command centers — one is abroad, and the other center is in Pristina, where the KLA has a well-developed logistics base. Direct contact with Kosovo and Metohija is maintained via Gnjilane, Vitina, Glogovac and Pristina. It is evident that the KLA has a well-organized surveillance apparatus, and that an organized word of mouth messenger service is operating to supplement established radio communications links.

Both Rugova and the KLA have insisted upon independence for Kosovo. The KLA’s professed long-term goal is to unite the Albanian populations of Kosovo, Macedonia and Albania into a greater Albania. Until recently, the Kosovars viewed granting Kosovo the status of a third republic within Yugoslavia as a transitional stage in achieving Kosovo’s independence. This option was attractive to the international community as it did not result in changing the international border. But Serbia rejected this concept, taking the position that Kosovo remained Serbia’s internal matter. And by mid-1998 the Kosovar view of this concept was equally negative, with an international protectorate and demilitarization seen as interim steps towards independence.

Aside from causing casualties and deaths, the armed resistance provided Milosevic the pretext for his brutal crack-down. In late February 1998, following an unprecedented series of clashes in Kosovo between Serbian police forces and members of the Kosovo Liberation Army (KLA), Serbian police raided villages in Kosovo’s Drenica region, a KLA stronghold. The police reportedly burned homes and killed dozens of ethnic Albanians in these raids. Thousands of ethnic Albanians in Pristina protested Serb police actions, and were subsequently attacked by the police with tear gas, water cannons, and clubs. As a result of the fighting, thousands of Kosovar Albanians were displaced from their homes, many taking refuge with host families, while a smaller proportion (several thousand) took to the hills and forests.

Over the summer of 1998 large-scale fighting broke out, resulting in the displacement of some 300,000 people. Since July 1998 Milosevic steadily increased the level of violence against the Albanian majority. Estimates put the number of deaths at several hundred. The local economy collapsed due to the Serbian embargo which began in early 1998. A ceasefire was agreed in October 1998 which enabled refugees to find shelter, averting an impending humanitarian crisis over the winter. A Verification Mission was deployed under the auspices of the Organisation for Security and Cooperation in Europe (OSCE). However, violence continued and the situation worsened significantly in January 1999. A peace conference, held in Paris, broke up on 19 March with the refusal of the Yugoslav delegation to accept a peaceful settlement. At 1900 hours GMT on 24 March, NATO forces began air operations over the Federal Republic of Yugoslavia.

Milosevic’s estimate that he could wipe out the KLA in five to seven days was wrong. As of early May 1999 the KLA had increased in size to as much as 8,000 or 10,000, an increase of several thousand combatants. The number of supporters has also risen to about 20,000. As Serbian military units are destroyed or driven into hiding by NATO air operations, there is a resurgence of UCK activity. The hundreds of thousands of internally displaced Kosovar Albanians are taking shelter in locations which often coincide with many of the UCK controlled areas, and it appears that some sanctuary is being provided for these people within these areas. The KLA is receiving recruits from the refugee population, in Albania primarily, and they are training aggressively. They have a broader base of support than they had before, and they continue to acquire or gather weapons, some of which they gather from Serb forces if they win the engagements. The KLA is attacking, blowing up vehicles, and inflicting fatalities on the VJ and the MUP with increasing regularity. Generally the KLA can’t move freely, and they do not control extensive amounts of territory.

The KLA increased rather dramatically in size in the first two months of Operation Allied Force. On March 24th the US Government estimated that they had a total of 6,000 to 8,000 people in Kosovo and Albania with perhaps 2,000 to 4,000 in Kosovo — up to half may have been in Kosovo at any one time. By late May the US Government estimated that the KLA had grown to a total of 17,000 to 20,000 in both Kosovo and Albania, with perhaps as many as 15,000 in Kosovo at any one time. According to US Government estimates, KLA training had improved, the quality of the recruits was getting better, and the quality of weaponry was also getting better. To the extent the KLA succeeded in battle, they were able to acquire some weapons from the Serb forces — both the army forces [VJ] and the special police [MUP]. The KLA also continued to acquire weapons on world markets.

Sources and Resources

  • Home Page of the Republic of Kosova
  • KOSOVO/A ON-LINE
  • Kosova Liberation Peace Movement the Albanian Question
  • “The latest massacres warn of a new genocide targeting about 2 million Muslims in Kosova” Nida’ul Islam Magazine (Call of Islam) April – May 1998
  • The Kosovo Liberation Army: Does Clinton Policy Support Group with Terror, Drug Ties? US Senate Republican Policy Committee 31 March 1999 — The KLA’s uncertain origins, political program, sources of funding, or political alliances include numerous reports that the KLA is closely involved with t he extensive Albanian crime network , including allegations that a major portion of the KLA finances are derived from that network, mainly proceeds from drug trafficking; and terrorist organizations motivated by the ideology of radical Islam, including assets of Iran and of the notorious Osama bin-Ladin.
  • Kosovo “freedom fighters” financed by organised crime By Michel Chossudovsky – 10 April 1999 — The truth of the matter is that the KLA is sustained by organised crime with the tacit approval of the United States and its allies. The multibillion dollar Balkans narcotics trade has played a crucial role in “financing the conflict” in Kosovo in accordance with Western economic, strategic and military objectives
  • Chossudovsky’s frame-up of the KLA By Michael Karadjis Green Left Weekly ssue #360 May 12, 1999 — Michel Chossudovsky, a professor of economics at the University of Ottawa, has set out the most meticulous frame-up in a piece entitled “Freedom Fighters Financed by Organised Crime.” Full of half-truths, assumptions and innuendoes about the KLA’s alleged use of drug money, Chossudovsky’s article seeks to discredit the KLA as a genuine liberation movement representing the aspirations of the oppressed Albanian majority.
  • TERRORISM IN KOSOVO AND METOHIJA AND ALBANIA – WHITE BOOK –
  • SOME ASPECTS OF CONTEMPORARY TERRORISM Milan Milosevic, Ljubomir Stajic, Police Academy Col. Milan V. Petkovic, Army of Yugoslavia,”Meaning” Jun 1998. FEDERAL MINISTRY OF FOREIGN AFFAIRS [BELGRADE – September 1998]
  • Albanian Terrorists Milan V. Petkovic, 1998 — A particular intensification of Iranian activity in Albania and Kosovo and Metohija was registered after the meting of Islamic countries held in Jeddah in 1994, and the meeting of the D-8 group of Islamic countries held in Istanbul in 1996. Actually, the Balkan peninsula was chosen as a beachhead for an organized penetration of Islam into Europe. The escalation of terrorism in Kosovo and Metohija in 1997 and 1998, marked the beginning of a new phase of the long term plan that Teheran has prepared for the Balkans.
  • FINALLY THE TRUTH – THE SO-CALLED ‘KLA’ IS A TERRORIST ORGANIZATION Tanjug March, 1999
  • Serbia: Former Security Operative Interviewed : FBIS-EEU-97-363 : 29 Dec 1997
  • BETA Assesses Effects of UCK Operations : FBIS-EEU-98-134 : 14 May 1998
  • BETA Examines Options for Kosovo : FBIS-EEU-98-176 : 25 Jun 1998
  • Slovene Military Analyst on Kosovo–Part 3 : FBIS-EEU-98-265 : 22 Sep 1998

Source: Global Security

Note and all illustrations by Vladislave B. Sotirovic:

This article is written in very Western pro-terrorist way in order to give political support to Kosovo Albanian separatists and justify Muslim Albanian destruction of Christian Serb Kosovo inheritance followed by ethnic cleansing of the Serbs from the region. Nevertheless, even in such kind of articles the basic truth is unavoidable to be recognized that is underlined in bold. It is up to the readers to understand and interpret the text correctly if they want.

All underlining in bold by Vladislav B. Sotirovic.

kosare-albanians

Save

Save

Save

Save

Save

Kosovo: The US “psyche”, US culture and US foreign policy



Ridvani

Michigan-based filmmaker Michael Moore makes the connection between Kosovo and the Columbine shooting in his Academy Award-winning documentary Bowling for Columbine (2002). Moore puts Kosovo in the context of a broader U.S. foreign policy agenda and a domestic culture of violence. Moore asks: “Are we a nation of gun nuts or are we just nuts?”

In the first scene, Moore walks into the North Country Bank in Michigan to open an account. He saw an ad in the newspaper that the bank would give out free guns to those who open accounts there. Moore walks into the bank and tells the teller that he wants to open an account there. The teller asks him what type of account he wants. Moore answers:

“I want the account where I can (pause) get the free gun.”

The bank functions as a bank and as a licensed fire-arms dealer. Moore fills out an application and is given his free gun, a rifle. Moore asks the bank employee:

“Do you think it’s a little dangerous handing out guns in a bank?”

Moore is shown leaving the bank with the rifle slung over his shoulder. Fact is stranger than fiction. Moore understands this perfectly. You don’t have to invent anything, merely observe. His analysis and satire work perfectly to show the absurdity of the American obsession with violence and guns. Guns and violence do not make us more secure, but only feed our paranoia and feelings of panic and fear and insecurity.

Moore analyzes the “gun culture” and obsession with violence and fear and paranoia in America. To understood the Kosovo conflict, you have to understand the US “psyche” and US culture and US foreign policy. The Kosovo conflict is Made in the U.S.A. You cannot comprehend the conflict without an understanding of the US culture of violence, the American “psyche” or national character.

Moore uses the Kosovo conflict and the illegal US and NATO bombing of Yugoslavia in 1999 to show the connection between a society and culture of violence and the implications for US foreign policy. The bombing of Serbia by the US is central to the plot of the Oscar-winning movie Bowling for Columbine. Kosovo is central to the movie.

In the key scene of the movie, the date “April 20, 1999” flashes on the screen. This was the day of the Columbine shooting in Littleton, Colorado. This was also the “largest one day bombing by the U.S. in the Kosovo war.” Moore plays news footage for that day. The announcer notes that “22 NATO missiles fell on the village of Bogutovac near Kraljevo. Deadly cargo was dropped on the residential part of the village.” This village is in lower central Serbia, not Kosovo, located in southern Serbia. The mutilated and contorted corpses of several Serbian civilians were shown. Then a news conference with US President Bill Clinton was shown. Clinton rationalized the civilian killings and the massive destruction to civilian buildings. Clinton said that the US wanted to “minimize harm to innocent people.” The announcer reported: “On the hit list were a local hospital and primary school.”

Here is a link to photos from the US bombing of Yugoslavia in 1999.

Then Moore segues into the Columbine shooting. On the screen flash the words: “One Hour Later.” One hour after Clinton tried to explain away the murder of innocent Serbian civilians, Clinton again appeared on US national TV to explain the Columbine shootings. Clinton announces: “We all know there has been a terrible shooting at a high school in Littleton, Colorado.”

Moore’s central thesis is that there is a direct link between the US murders of Serbian civilians and the murders at Columbine high school. To understand the former you have to understand the latter. And to explain both, you have to understand US foreign policy during the Cold War and the American culture of violence, a gun culture rooted in racial paranoia and fear. “Happiness is a warm gun.”

The movie opens with Moore describing April 20, 1999 as a typical day in the US. The farmer did his chores. Moore shows a scene of James Nichols, the brother of convicted Oklahoma bomber Terry Nichols, working on his tofu farm in Decker, Michigan. Moore then shows bombing damage from US air strikes in Serbia. Moore says: “The President bombed another country whose name we couldn’t pronounce.”

Moore then sets out to explore why the Columbine shooting happened. Why did the kids do that? Why did they murder their fellow students and a teacher in cold blood that day? How do you explain such mindless and senseless violence?

Lockheed Martin, the largest weapons and arms manufacturer in the world, is located outside of Littleton. Moore seeks to find a connection between Lockheed and the manufacture of weapons and the Columbine shooting. The US is the largest weapons and arms exporter in the world. The US has the largest military budget in the world. Lockheed is also the largest employer in Littleton. NORAD is located outside Littleton, as is a closed-down plutonium plant. Moore also showed the B-52 bomber monument with a plaque that honored the killing of Vietnamese civilians. Does Littleton’s proximity to this military and arms nexus have anything to do with a culture of violence?

2 maxresdefault

Moore interviewed Evan McCollum, the public relations spokesperson for Lockheed. Moore asked him whether he saw a connection between the “mass destruction” that Lockheed creates in the world and the “mass destruction” that occurred in Columbine. Isn’t it the same? Doesn’t Lockheed make weapons of mass destruction that kill innocent people around the globe so that Americans can earn their living and corporations can earn their profits? When in doubt, we bomb. We bomb early and often. Bombs or ballots? What good are bombs if you don’t use them? What good are ballots if the opposition wins? McCollum denied the connection. The US does not export violence and does not murder and kill innocent civilians around the world. We don’t bomb other countries just because they don’t kiss our asses and buy our Big Macs and Whoppers. We bomb for all the right reasons.

Moore then had a satirical refutation of McCollum’s rhetorical claims. With a recording of Louis Armstrong’s 1968 non-hit “What a Wonderful World” playing in the background, Moore then showed footage of the 1953 US ouster of Prime Minister Mohammed Mossadeq in Iran, who was democratically elected. Mossadeq sought to help the Iranian population exploited by foreign oil interests. The US instigated a “regime change” of this democratically elected reform leader and put in his place the Shah as dictator, who would protect US and British oil interests at the expense of the Iranian people. Could this have anything to do with the 1979 Iran hostage crisis and Iranian rage against the United States? In 1954, the democratically elected Jacobo Arbenz government in Guatemala was overthrown by the CIA and a military junta under US-installed dictator, Colonel Carlos Armas, was imposed, who subsequently murdered thousands of civilians. Arbenz initiated land reforms that would help the Guatemalan poor but which threatened the property holdings of the US company United Fruit. United Fruit, closely linked with the CIA, compelled the CIA to organize a regime change. The US-installed junta murdered 200,000 Guatemalans.

During the Vietnam War, US forces killed four million Vietnamese civilians in order to maintain in power a US-installed dictator, Ngo Diem. The US had initially installed Diem to prevent democratic elections that would express the majority will of the Vietnamese population. On November 2, 1963, US President John F. Kennedy approved the assassination of Diem, who was murdered by a more subservient dictator. Diem’s wife, Madame Nhu, blamed the US government for the assassination: “Whoever has the Americans as allies does not need enemies.” Twenty days later, Kennedy would himself be assassinated.

In 1973, the democratically elected Salvador Allende regime was overthrown by the US after a three year regime change campaign by the CIA that began in 1970 when the US tried unsuccessfully to prevent his assuming his elected office of President of Chile. The US put in the genocidal dictator Augusto Pinochet. The US right-wing puppet Pinochet then murdered 5,000 Chilean civilians, the “disappeared”. In 1977, the US backed the El Salvadoran military forces and death squads who murdered 70,000 civilians and four US nuns.

Nothing shows the true American national character better than US support of Saddam Hussein, the Ayatollah Khomeini regime in Iran, and Ossama bin Laden in the 1980s. In 1982, Moore alleged that the US gave Saddam Hussein “billions in aid” so he could continue the war against Iran. Donald Rumsfeld even flew to Baghdad to personally meet and greet our staunchest ally, Saddam Hussein. In 1983, the US sought to provide Iran arms and weapons to kill Iraqis, the Iran-Contra operation spearheaded by Oliver North under the Ronald Reagan administration. The US was supporting both sides in the Iraq-Iran conflict. The US just wanted Muslims killing Muslims. There was nothing about “freedom” and “democracy” and “genocide”. It was just about getting Muslims to kill other Muslims. It was a quite simple game back then. In 1991, the US returned to power the dictator Emir Jaber Al-Sabah in Kuwait, a country where only 15% of the population could vote and where women were not allowed to vote. Kuwait was of vital strategic importance to the US because of US reliance on Gulf oil.

Moore explained how the Clinton administration bombed an aspirin factory in Sudan in 1998 which it mistook for a terrorist base. Indiscriminate bombing substitutes as a band-aid solution for a failed foreign policy. Before the 2003 invasion of Iraq, the US had killed what the UN had estimated as “500,000 Iraqi children” through sanctions and non-stop bombings in the no-fly zones.

A remarkable revelation is that Clinton gave the Taliban government in Afghanistan $245 in aid during 2000-2001, just before the 9/11 attack, which was planned and organized in Taliban-ruled Afghanistan, the home base for Al-Qaeda. Finally, Moore alleges that Ossama bin Laden used his CIA training as a US-backed and US-funded mujahedeen “freedom fighter” in Afghanistan to plan the 9/11 attacks. Moore alleges that the US gave the mujahedeen $3 billion in aid during the 1980s. The US training by the CIA came in mighty handy for 9/11, as did the $245 million in aid from the Clinton administration.

Are guns the problem then? Do we just get rid of all the guns? Cruise missiles and guns and air strikes are just the outer manifestations of a deeply-ingrained American culture of violence and insecurity and fear. Moore explained it this way. Even if we got rid of all the Tomahawk cruise missiles and guns, “we would still have the psyche problem—the problem that says we have a right to resolve our disputes through violence. That’s what separates us from other countries.”

This is something that has to be understood if anyone wants to grasp the Kosovo conflict. This is a movie everyone should see. Here is a link to the Bowling for Columbine site.

This is a link to the War Crimes Complaint against William J. Clinton et al.


2006-09-26

By Carl K. Savich

Source: Serbianna

Serbs fighting ISIS

Save

Save

Save

Save

Kosovo and Columbine: Are we a nation of gun nuts or are we just nuts?



idajet2

In Bowling for Columbine (2002), Michael Moore analyzed the culture of violence in the US and examined its relationship to the illegal US and NATO bombing of Yugoslavia in 1999. Following the bombing, US and NATO forces occupied Kosovo-Metohija militarily. The US and its allies acted unilaterally in bombing and occupying Yugoslav territory. There was no UN approval for this criminal aggression by the US and its allies. The illegal bombing did not represent “the international community”, but was the illegal action of the US government. The US goal was not to prevent “genocide” or human rights violations but to establish by military force and illegally under international law a second Albanian nation, “Kosova”. This is blatantly illegal and criminal. But the US was able to achieve this criminal act through force and violence, by means of guns, bombs, and missiles. Deceptions and outright lies were also employed. The entire US rationale for Kosovo, like for Iraq, was totally “fictitious”.

Why weren’t diplomacy and negotiation used to resolve the Kosovo secessionist/separatist conflict? Why did the US government say the Albanian KLA separatists were terrorists in 1998 and later exploit them as proxies and allies? Why weren’t compromise and discussion used in an unbiased and evenhanded way to resolve the dispute? Why was there a state of denial about the real reasons for the Kosovo conflict?

To understand US behavior on Kosovo, we need to examine what motivates the US government. The US foreign policy posture on Kosovo is a reflection of the US culture of violence. A culture of violence rejects compromise, negotiations, and discussion. In foreign affairs, diplomacy is rejected in favor of military force. The US culture of violence can be seen in US society itself, where it is reflected.

In Bowling for Columbine, Moore shows the connections between an American society of violence and its impact on US foreign policy. Kosovo and Columbine are connected.

Are we a nation of gun nuts? Are we just nuts? To a casual observer, there is a psychopathology to American foreign policy and domestic society. It all starts will the web of government and media lies and deceptions and untruths. There was no “genocide” or “human rights violations” in Kosovo. There were no Weapons of Mass Destruction in Iraq. There was no connection between Saddam Hussein and Ossama bin Laden and Al-Qaeda. There was no Niger uranium meant for Iraq. They were all a bunch of conscious, pre-meditated, pre-planned, and intentional lies. They were manufactured and concocted by the US government and media so we could kill other people and invade other countries. We needed some phony pretext to kill and bomb other people. Bombing isn’t as much fun without some bogus pretext or lie. We live in a democracy. How could this happen? More people need to ask questions. We need to get out of this appalling lethargy and apathy. We need to hold people accountable and responsible. Why were we so arrogantly and shamelessly lied to and deceived? Why did our own democratic government lie to us and deceive us like some ignorant rabble or herd of cattle? Are we being treated like human beings or like a pack of dogs? Doesn’t this demonstrate a psychopathology? Aren’t we, in fact, treated like swine and mindless cattle by our government? How do you explain it? Is it self-delusion and self-denial? Is it a “state of denial”?

On February 29, 2000, there was a school shooting at Theo J. Buell Elementary School in Mount Morris Township in Genesee County, Michigan, which is outside of Flint, Michael Moore’s hometown. The victim was a 6 year girl, Kayla Rolland, who was shot by another 6 years old, Dedrick Owens. Kayla Rolland was the youngest school shooting victim in the US. This shooting introduced two salient factors usually censored by the mainstream media: Race and poverty. Kayla Rolland was white. Dedrick Owens was black. They both came from the impoverished Flint area.

Moore focused on the media attention given to the Flint shooting. He noted how race and poverty were ignored and censored as causal factors in the shooting. Instead, the media was only concerned about a mindless sensationalistic story, focusing on red herrings such as video games, the NRA, gun control, and violence on television. “If it bleeds, it leads.” Profits and greed motivate the “news” business in the US. You sell the news like you sell any other product or commodity. The mainstream media wanted to instill panic and fear without looking at the real factors behind the shooting, racism and abject poverty. Yes, there was racism and poverty in the US, even in the US.

Moore examined what the mainstream media censored, the economy of the Flint area as a causal factor in the shooting. The Flint area is an impoverished region, ironically, the hometown of the largest automobile manufacturer in the world, GM. GM closed down its plant in Flint leaving the area in blight and poverty. The local funeral home funded community projects now. In the Flint area, 87% were below the poverty line. Flint dispelled the media myth of the “invincible economy” in the US. The US media shun showing the poverty-stricken parts of the city because they want to perpetuate a fallacy and a myth. Like the Soviet and Communist media did before, the US media just focuses on the incredible affluent lifestyle of the American citizen. It is a view of America through rose-colored glasses. They are in a state of denial. How did Dedrick Owens get the gun to kill Kayla? His brother stole it from an uncle. Dedrick’s mother was not home because she was part of the “welfare-to-work” program for indigent parents. Flint is a slum, a poverty-stricken backwater abandoned by GM to slowly die and to rot. This is a picture of the US economy the mainstream media will not show.

Moore focused his camera on a reporter, Jeff Rossen, for Fox 2 News. He highlighted the faux sympathy and staged compassion of the facile media reporters. They were more corncerned about their appearance and ratings than they were about reporting accurately and truthfully about the school shooting. Rossen commented on his appearance: “I need a haircut. I’m a pig.” The reporters were concerned about their salaries and garnering ratings. We got a very superficial understanding of the tragedy. The real issues behind the shooting were ignored and censored. The incident was dehumanized.

Detroit, just south of Flint, is the most racially polarized urban community in the world. Eight Mile Road separates the white from the black communities. Detroit is a product of the racist past of the US. There were race riots in Detroit in 1943 and 1967. Has the US solved the issue of racism? This racial dynamic is censored in the mainstream media. There is a state of denial on this issue as well. The mainstream media act as if there is no racial issue or racism in the US. The reason the issue of racism is censored is because it undermines the US foreign policy that relies on the fallacy that the US can export and teach other nations about ethnic relations and about how to solve the issues of racism. The implications for Kosovo are obvious. Is the US going to solve the ethnic conflict in Kosovo the way it solved the ethnic conflict in Detroit and south-central L.A.?

The Flint shooting is one where a black student shot and killed a white student. Race is an issue. The mainstream media, however, censored the racial dimension of the shooting. Racism is a taboo topic in the US. In order to understand US history, the history of racism must be analyzed. The US went to Africa and by means of superior weapons was able to enslave blacks who were brought back to this country. The black slaves were exploited economically by means of guns, by means of force. The Native American Indians were similarly dispossessed of their land by means of force and violence, by the gun. The culture of violence is ingrained in American history. Moore showed a scene from the 1915 silent movie The Birth of a Nation by D.W. Griffith which exemplified this racial history and racial parania.

8e51c0a398a058516e24c110_L

Poverty and racism are issues that need to be addressed in US society. But they are carefully censored and covered-up. Moore noted how after 9/11, the Bush Administration censored and neglected these issues even more. The new emphasis was on establishing “fear, panic, and a new set of priorities.” Poverty and racism remain as causal factors for violence. Moreover, the gun culture and the culture of violence in US society has only been reinforced and reinvigorated by the “war on terrorism”. Two days after the 9/11 attack, syndicated columnist Ann Coulter, an alumnus of the University of Michigan, wrote: “We should invade their countries, kill their leaders, and convert them to Christianity…. We carpet-bombed German cities; we killed civilians. That’s war. ” Coulter advocated that Muslims and Arabs be killed and carpet-bombed. Just kill the lot of them indiscriminately. We should blow those Muslims and Arabs away with our weapons. Coulter reflects the American mindset perfectly. Of course, Coulter doesn’t care who we kill or roast up alive. Today it is Arabs and Muslims, yesterday it was Serbs. Earlier it was Germans and before that it was blacks and Native American Indians, depicted as “savages”. The names of the victims change but the US culture of violence and the US mindset does not change. Kill and roast civilians. Carpet-bomb them. In 1999, the Serbian population was on the other end of the barrel. After 9/11, Muslims and Arabs became the new targets. The targets change, but the mindset or worldview does not.

Here are accounts of how the US resolves ethnic, religious, national, and territorial disputes:

The Long Death: The Last Days of the Plains Indians

The 1943 Detroit race riots

Riots 1967

The psychopathology and dementia of the US mindset on violence is best shown by Ann Coulter. Ann Coulter even advocated that we attack France, a predominantly Christian nation that has been the longest and staunchest ally of the US. France bankrolled the US War for Independence in 1775-1783 and went bankrupt in the process. The French naval and military aid were crucial to American victory over Great Britain. Without France, we would arguably not even be an independent nation today but a colony of England. The symbol of America, the Statue of Liberty, was created in France by sculptor Frederic Bartholdi and engineer Alexandre Eiffel and given to America as a gift by the people of France in 1885. In a December 20, 2001 article, “Attack France!”, five days before Christmas, Ann Coulter argued that the US should attack France, one of the closest US allies throughout our history: “We’ve got to attack France…. The Great Satan is wearying of this reverse hegemony, in which little pipsqueak nations try to impose their pipsqueak values on us. Aren’t we the ones who should be arrogantly oppressing countries…? …We must attack France.” Coulter also argued that every country should have a death penalty, resolve all problems with the gun, by killing. Violence takes precedence over every other consideration, whether it is morality, religion, or international or domestic law. Violence or force become the only legitimizing factors in US society. Morality and religious conviction become bankrupt, empty, and hollow.

The point is that this is the US mindset on Kosovo. The only distinction is that Kosovo is prettified with politically correct words couched in “human rights”, the Holocaust, and “genocide”. But take away the propaganda and infowar glittering terms and pretty words, take away the mindless claptrap, and you have the US mindset on Kosovo that Coulter enunciated so eloquently and unabashedly with regard to Arabs and Muslims. Replace the words “Arabs” and “Muslims” with “Serbs” and you have the US policy on Kosovo. Coulter reflects this mindset perfectly, but only in a demented and extreme psychopathological form. Take away the window dressing and you have the US foreign policy position on Kosovo. Aren’t we the ones who should be arrogantly oppressing little pipsqueak countries like Serbia? Violence and force determine everything.

American citizens are taught to resolve all issues by violence and force, by means of missiles, bombs, and guns. We need to kill all of our “enemies”. We must resolve all of our issues by guns and by violence. The reason that the US government and media are in a “state of denial” is because there is a self-repression or self-delusional denial of this salient fact. This culture of violence needs to be addressed.

Instead, the culture of violence has been deflected and reflected and enshrined in US foreign policy. US foreign policy has rejected diplomacy, compromise, and negotiations in favor of force and violence, in favor of massive bombing, missile and air strikes, and military occupation. This is the result in Kosovo. This is also the result in Afghanistan and Iraq.

The culture of violence is also reflected in the high homicide rate in the US and the resort to violence and force to solve any and all problems and disputes. The school shootings in the US are a reflection or mirror of this culture or mindset of violence. The Kosovo conflict must be seen within this conceptual context.


2006-10-06

By Carl K. Savich

Source: Serbianna

Kosovostan passeport

Save

Save

Save

Kosovo and the noble lie




Former President Bill Clinton talks to voters about Hillary Clinton in Concord, N.H., on Wedneday, Jan. 20, 2016. (Carolyn Cole/Los Angeles Times/TNS)

During the Kosovo conflict in 1999, military intervention by the US and NATO was precipitated by the use of outright lies and deceptions. The conflict was “ostensibly about preventing “genocide” on the scale of the Holocaust. This was the Big Lie. This was the Noble Lie. In fact, the conflict was about secession and separatism and the creation of a US-sponsored Greater Albania. Why was the Noble Lie needed? A deception was needed because US policy was supporting an illegal land grab, a forceful take-over of territory from a sovereign nation, Yugoslavia.

Why and how could such lies and deceptions occur in a so-called democracy? How do you explain it? The Noble Lie goes back to at least Plato in Western history.

In The Republic, Part III, Plato, described “the noble lie” which rulers told their citizens. For Plato, it was the elites who could tell “the noble lie”, to maintain societal stability and to ensure a contented and satisfied population. In Plato’s ideal Republic, or city-state, there were three hierarchical classes: The Guardians, the Soldiers, and the Workers. The Rulers were selectetd from the Guardians class, the “philosophers”. Next were the Auxiliaries class, or Soldiers. The third class was made up of Workers, the laborers, craftsmen, and the farmers.

For Plato, a “noble lie” or a “noble myth” was needed to maintain the hierarchical structure, to maintain the moral order, and to keep the society functioning in a productive manner.

Plato begins by stating that the “truth” should be valued, but that “lies” are sometimes necessary or required. He restricts their use to special persons only who represent the community, society, or the state or government:

“Again, truth should be highly valued; if, as we were saying , a lie is useless to the gods, and useful only as a medicine to men, then the use of such medicines should be restricted to physicians; private individuals have no business with them.”

For Plato, ideally, only the government could tell the “noble lie”, not private individuals. The government could tell the “noble lie” if it was “for the public good”:

“Then if anyone at all is to have the privilege of lying, the rulers of the State should be the persons; and they, in their dealings either with enemies or with their own citizens, may be allowed to lie for the public good. But nobody else should meddle with anything of the kind; and although the rulers have this privilege, for a private man to lie to them in return is to be deemed a more heinous fault”

What is an example of a “noble lie” in Plato’s Republic?:

“How then may we devise one of those needful falsehoods of which we lately spoke—just one royal lie which may deceive the rulers, if that be possible, and at any rate the rest of the city?”

Plato then relates the “fiction” or “tale” or “necessary falsehoods” of how mankind is divided into gold, silver, brass, and iron, a hierarchical system that mirrored classes in society. For Plato, this “noble lie”, or metaphor, is necessary because “the fostering of such a belief will make them care more for the city and for one another.” A noble lie will make the citizens of the polis, of The Republic, more civic-minded and patriotic and will ensure communal bonding and cohesiveness and a sense of community. In short, the metaphor is necessary to rationalize and to justify the rigid hierarchy. Ultimately, the noble lie fosters the public good.

The noble lie is similar to Reinhold Niebuhr’s “necessary illusion”, a fiction that an individual needed to function effectively and productively in a modern society. For Niebuhr, “rationality belongs to the cool observers”, experts and elites who are detached and learned on a particular issue. “Democracy”, for Niebuhr, “is finding proximate solutions to insoluble problems.” The elites and the experts have to decide the difficult and complex issues.

What role does the noble lie have in democracy? Walter Lippmann, in Public Opinion (1922), argued that a “governing class”, similar to Plato’s “guardian class”, must emerge in a democracy that would give order and direction out of the “chaos of local opinions.” For Lippmann, “a specialized class whose interests reach beyond the locality” must inform democratic society. This was a specialized class of “elites” made up of experts, specialists and bureaucrats. Today, this specialized class of elites includes members of think tanks, professors, analysts, “senior diplomats”, and commentators. These were “intellectual elites” who would, in essence, tell the crowd, the herd, the mob, in a democracy, what to think, and how to think. Intellectual elites are needed because in a democracy there is no such thing as an “omnicompetent citizen”. Citizens in a democracy are ignorant. They only have knowledge on some issues, but not on others. This is why elites and experts are necessary to walk people through the complexities and ambiguities of the issues.

The people in a democracy do not act or think rationally, and therefore, cannot know the public good, what is best for themselves or for others, or for their nation. As Alexander Hamilton noted: “Your people, sir, is nothing but a great beast”. For Hamilton, the masses in a democracy do not know what is in their best interest or what is in the national interest: “The people are turbulent and changing; they seldom judge or determine right. ” The people do not know what is the “public good”. In other words, no single individual could ever know everything about the many issues in a democracy. What they do know is shallow in depth, primitive, crude, and unsophisticated. For this reason, the intellectual elites are needed to aid and to assist the primitive, unsophisticated, and ignorant individual in a democracy.

What guides the masses, the people, in a democracy? According to Lippmann, it is images, images we have in our heads: “We are all captives of the picture in our head—our belief that the world we have experienced is the world that really exists.” The image, not the actual reality, is everything. Manipulate the image and you change the perception of reality.

Lippmann explained that when telling the people “truths” in a democracy, there is a necessary degradation that occurs. Intellectual elites are needed to explain the issues to the crude and primitive and unsophisticated masses: “When distant and unfamiliar and complex things are communicated to great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute.”

This is the dominant “narrative” or paradigm in “manufacturing consent” in a democracy. Indeed, this is the way it actually works in practice.

Lippmann’s theoretical groundwork was taken a step further by Edward L. Bernays, regarded as a pioneer in public relations in the US. For Bernays, “manufacturing consent” or “engineering consent” was crucial in a democracy: “The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society.”

Bernays described how there was an “engineering of consent” in the US by intellectual elites: “We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized.” For Bernays, this manipulation is necessary in democracy. Indeed, it is fundamental to American democracy.

These “enlightened” elites control the “public mind” or the “group mind”: “It is they who pull the wires which control the public mind.”

The ultimate object is to control the masses in a democracy, to manipulate them through the noble lie to do what they otherwise would not do: “If we understand the mechanism and motives of the group mind, is it not possible to control and regiment the masses according to our will without their knowing about it?”

Bernays argued that the organized manipulation of the masses by elites was fundamental to a democracy. Democracy is juxtaposed to totalitarianism. Joseph Goebbels and Nazi propaganda are always cited as if they are unique to Nazism and to totalitarianism. What is suppressed, however, is the fact that Joseph Goebbels derives many of his propaganda techniques from Bermays and Lippmann. The techniques of Nazi propaganda were based on American democratic models of engineering and manufacturing consent. Bernays’ seminal book Crystallizing Public Opinion (1923) was a source for much of Goebbels’ Nazi propaganda techniques. Bernays himself admitted this in his book Biography of an Idea: “Goebbels, said [Karl von] Weigand, was using my book Crystallizing Public Opinion as a basis for his destructive campaign against the Jews of Germany.” Remarkably, Bernays regarded this as vindication of the effectiveness and soundness of his techniques. His techniques continue to be the guides on how consent is manufactured and engineered in the US.

To understand how and why we were manipulated and lied to on Kosovo, Bosnia, Krajina, and Iraq in 2003, you have to know about how public opinion is “manufactured” and “engineered” in a democracy.


2006-12-14

By Carl K. Savich

Source: Serbianna

kosovo-clinton-thaci-1024-683

Save

Book review: NATO war crimes: “Media Lies and the Conquest of Kosovo”



6305047146_8f7274d9ee_b_NATO-Serbia

Media Lies and the Conquest of Kosovo: NATO’s Prototype for the Next Wars of Globalization. Publisher: Unwritten History, Inc., New York, 2007. By Michel Collon, 276 pages, with photographs and maps.

“Each war begins with media lies.” This is how Belgian journalist Michel Collon begins his analysis of the Kosovo conflict which resulted in the U.S. and NATO bombardment of Yugoslavia in 1999 and the subsequent occupation of the Serbian Kosovo province by U.S. and NATO troops. The U.S. and NATO had launched a war of aggression without United Nations approval and in violation of the territorial integrity and sovereignty of Yugoslavia. The war was illegal and criminal under international law and under the Charter of the UN.

51rwLHmYjxLHow was an illegal and criminal war “sold” as a “humanitarian intervention” to prevent “genocide” and a second Holocaust? This is the question that Collon analyzes and attempts to answer in the book.

Collon stated that the “primary objective” of the book is to allow “the reader to recognize media lies”. The Kosovo conflict is used to demonstrate how the U.S. media and government used “disinformation” and “war propaganda” to cover up the fact that no “genocide” or atrocities had taken place in Kosovo. He is able to deconstruct the deceptions and lies perpetrated by the U.S. and Western media. The analysis is essential reading in promoting critical media literacy skills and in the deconstruction of the modus operandi of the U.S. and Western media.

But if there was a massive and unprecedented U.S. infowar and propaganda and disinformation campaign, what was the reason for it? Collon analyzed the hidden agendas and objectives that the U.S. and the NATO countries had in launching such a blatantly illegal and criminal war of aggression. He showed how NATO expansion eastwards and into “Southeastern Europe” were important strategic and military objectives. The neutralization of Serbia was vital for the U.S. and the EU because Serbia was not a compliant U.S. proxy, client, and satellite state. Serbia was a large roadblock in the way of U.S. and NATO expansion. Serbia had to be wiped out. And that is what the U.S. and NATO did. The Kosovo conflict was the result.

Economic interests were also of primary concern for the U.S. and NATO. Serbia was resisting “privatization” and the “open society”, that is, the corporate takeover of its economy by U.S. and Western corporate raiders, NGOs, and corporate conglomerates.

Collon examined the ramifications of the Kosovo conflict for future conflicts, the “next wars of globalization.” In particular, he saw the connection of Kosovo to the Caucasus, the interconnection of Kosovo to the South Ossetia and Abkhazia conflicts. Collon saw the Kosovo conflict as only the first war in NATO’s expansion eastwards and NATO’s plan to encircle the Russian Federation.

The war launched on August 7, 2008 by U.S. client state Georgia to take over the de facto independent regions of South Ossetia and Abkhazia can be seen as the second war concocted by the U.S. and NATO. The goal is the same in Kosovo and in South Ossetia. The U.S. and NATO seek expansion. Collon was able to foresee the South Ossetia conflict, His analytical framework is accurate and critical, providing an objective and unbiased analysis of NATO and U.S. motives and policies.

Collon begins his analysis by deconstructing the media deceptions and lies that the U.S. and Western media used to “sell” the illegal war in Kosovo. The U.S. propaganda model was to use the Bosnia Holocaust propaganda analogy. Accuse the Serbs of committing genocide, of recreating the Holocaust. Make up outrageous and preposterous atrocity stories and fabrications and concoct unbelievable casualty numbers. Revive the “ethnic cleansing” meme that worked so well in Bosnia. And then develop the genocide propaganda argument.

grdelica

NATO deliberately targeted and bombed a passenger train over the Grdelica Bridge, a blatant war crime, 1999.

There was a claim by the U.S. and Western media that there were “100,000 Missing” Albanian Muslims, presumed to have been killed by the Serbs. U.S. President Bill Clinton stated at a White House press conference on June 25, 1999 that “tens of thousands of people”, that is, Albanian Muslims, had been murdered in Kosovo on the personal orders of Slobodan Milosevic. This was nonsense and a malicious deception. Geoff Hoon of the British Foreign Office similarly claimed that “it appeared that around 10,000 people had been killed in more than 100 massacres.” These were outlandish, cynical, and immoral lies disseminated by government leaders. But Bill Clinton and Tony Blair understood that there were no repercussions and consequences for the most outrageous of lies and deceptions. By playing the genocide game or genocide card, moreover, invoking genocide in what was an internal, separatist and secessionist conflict, Clinton and Blain knew that they could silence any dissent and debate. Who wouldn’t want to prevent genocide and atrocities? Framed in those deceptive terms, it was a win-win situation that was based totally on disinformation, infowar and psyop techniques, and fabrications.

In fact, claims of genocide by the U.S., Britain, and other NATO countries were later shown to be lies and fabrications concocted and planned by the governments of those same NATO countries that bombed and occupied Yugoslavian territory. U.S. infowar techniques went into high gear. The U.S. media and government propaganda machine went into overdrive. U.S. Army Psyops specialists even were hired by CNN to work for the news network. This was the appetizer. This was to get everyone ready for the main show, which was the bombing and occupation of Serbia.

Collon examined and discussed the language and terms of the Rambouillet Accord which no sovereign and independent country could accept. It harkened back to the 1914 Austro-Hungarian Ultimatum to Serbia that led to World War I. Under the terms of the Rambouillet Accord, Serbia had to allow NATO the right to potentially occupy all of Serbia and Yugoslavia, had to give Kosovo de facto independence immediately, and allow Kosovo Albanians to vote on independence after three years. What sovereign state would accept these terms? Would Georgia under Mikhail Saakashvili accept these terms for the resolution of the South Ossetia and Abkhazia conflicts? Clearly, the U.S. planned a war to allow the Kosovo Albanian Muslim separatists to secede from Serbia, like Adolf Hitler and Benito Mussolini had done in 1941, and for essentially the same reasons, to use Albanians as a proxy against Yugoslavia, a hostile and non-proxy state.

Collon cited convincing and compelling evidence that the U.S. and NATO planned an “intervention” in Kosovo long before the 78 day bombing started in 1999. In June, 1997, a French government official visited a U.S. aircraft carrier in the Adriatic. A U.S. admiral showed him a map of Yugoslavia with blinking lights on it. When asked what the lights represented, the admiral replied, “These are the future targets of our air attacks.” This was almost two years before the alleged “crackdown” and “atrocities” in Kosovo by the Slobodan Milosevic regime. This was before anything had happened in Kosovo. The U.S. and NATO were planning the next war. And Kosovo was the place. Some rationale was needed, any rationale, and the U.S. propaganda and infowar machine came up with one.

3819c0a398a008381825c110_LTwo Serbian children killed by U.S. and NATO bombardment of a Belgrade suburb on May 27, 1999, Dejana, 4, and Stefan Pavlovic, 7.

Finally, Collon analyzed the war crimes the U.S. and NATO committed in Kosovo by targeting Serbian hospitals, nursing homes, passenger trains, automobile factories, power grids, marketplaces, refugee columns, and television stations. Amnesty International and Human Rights Watch confirmed that based on the evidence they gathered, the U.S. and NATO were guilty of committing horrendous war crimes. But who was going to prosecute them? Who was going to arrest Bill Clinton and Madeleine Albright and bring them before a war crimes tribunal and court? Who was going to prosecute the U.S. and NATO war crimes in Serbia and Yugoslavia? Might makes right.

What did the U.S. and NATO achieve with the alleged “humanitarian intervention”? Following the war, an estimated 250,000 Kosovo Serbs, Roma, Turks, Gorani, and Jews were forced to flee Kosovo, creating an ethnically pure Albanian or Shqip “Kosova”, a Greater Albania. What the U.S. had achieved was to allow its proxy Albanian forces to secede and to create a second Albanian state in Europe. The U.S. had achieved the goals of Albanian separatism, creating two Albanian Muslim states in Europe.

Collon analyzed the Racak “massacre” and showed how this incident was staged and manipulated and distorted by the U.S. government and media. Those killed were armed Albanian Muslims who had been engaged in a shootout with Yugoslav police and security forces. The evidence showed that they had gun residue on their hands indicating that they had fired weapons. Racak was the pretext the U.S. needed to launch the illegal bombardment of Yugoslavia. Anything, any pretext, would have done.

Collon showed how economic factors were also paramount in the Kosovo conflict. U.S. President Bill Clinton had explained that “that’s what this Kosovo thing is all about … our ability to sell around the world.” He cited a Thomas Friedman statement in the New York Times : “The hidden hand of the market will never work without a hidden fist—McDonald’s cannot flourish without McDonnell Douglas, the builder of the F-15.” Finally, the New York Times on July 18, 1996, attacked Slobodan Milosevic, “a former Communist”, because he retained “state controls” over the Yugoslav economy and because of “his refusal to allow privatization.” The Washington Post explained succinctly why Yugoslavia was targeted by the U.S., NATO, and the EU: “Milosevic failed to understand the political message of the fall of the Berlin Wall while other Communist politicians accepted the Western model, and moved in the direction of the rest of Europe, Milosevic went the other way.” Milosevic did not grasp that the U.S. was the sole Superpower, the “global hegemon” who required all states to adopt and to follow the “Western model”. Ultimately, this was what the Kosovo thing was all about.

Collon was able to analyze and deconstruct the many issues involved in the Kosovo crisis and to see their future implications in the Caucasus. Originally published in 2000 in French as Monopoly: The NATO Conquest of the World, Collon analyzed how the Kosovo conflict was aimed ultimately at Russia and was a precursor to NATO expansion into the Ukraine, the Baltic states, and Georgia. Kosovo was not the end, but only the start. Kosovo was the beginning. South Ossetia and Abkhazia were the next wars. Kosovo set the stage for Iraq, Afghanistan, and the conflicts in South Ossetia and Abkhazia and was the intended “prototype” for future wars of “globalization” and for spreading “democracy” and “freedom” around the globe.

NATO targeted hospitals, power grids, nursing homes, passenger trains, bridges, refugee columns, busses, television stations, factories, and residential areas. These are war crimes under international law and the customs and conventions of warfare. Cluster bombs were dropped by NATO in civilian areas. NATO bombed the residence of Slobodan Milosevic in a “decapitation” attack meant to assassinate him. NATO also killed hundreds of Albanian Muslim refugees.

8e51c0a398a058516e24c110_LThe Chinese Embassy building in Belgrade after NATO bombardment. Out of 900 targets bombed by NATO, only the Chinese Embassy was targeted and chosen by the CIA and consisted of an independent U.S. bombing run.

739px-Anti-American_Protests_Liu_Kai_c7

Anti-NATO demonstrators in Beijing, China in 1999 protest the bombing of the Chinese embassy in Belgrade which killed three Chinese civilians.  Shao Yunhuan, Xu Xinghu, and his wife, Zhu Ying, were killed, while 20 were injured. The Chinese government stated that the bombing was a “barbarian act”.


2008-09-02

By Carl Savich

Source: Serbianna

3770048299_2b893ab113_b_NATO-Serbia

Save

Save

Save

Save

Kosovo under Nazi Germany: Nazi-created Albanian security forces in Kosovo during the World War II



3. regrutacija za SS Skenderbeg diviziju Kosovo april 1944

Greater Albania under Nazi Germany

During World War II, 35,000 to 40,000 Kosovo Albanians were recruited by Nazi Germany as part of the German occupation forces and security formations in Greater Albania, a state created by Adolf Hitler and Benito Mussolini that included Kosovo-Metohija, western Macedonia, and territory from Serbia and Montenegro. In Albania, there were 30,000 Albanians who were in the German occupation forces. In 1941, the German occupation forces created a Kosovo Albanian Gendarmerie with headquarters in Kosovska Mitrovica. In 1944, these forces were incorporated into the Skanderbeg Nazi SS Division. In 1942, Balli Kombetar organization battalions were established by the German forces, which existed until 1945. In 1943, a Kosovo Regiment was created in Kosovska Mitrovica made up of Kosovo Albanians by German forces. In 1944, these troops were also incorporated into the Skanderbeg SS Division. The German forces also established the Pec and Pristina Territorial Police Regiments from 1944 to 1945. The Albanian Macedonian Militia was created in Macedonia in 1943-1945.

Most of the Albanian Nazi collaborationist forces were made up of Albanian Muslims from Kosovo-Metohija. The Nazi-created Gendarmerie, the special police, the paramilitary formations, the militias, and the Ushtars, Albanian security forces, were mostly from Kosovo-Metohija. It was only the Albanian Army that was made up of Albanians from Albania.

After the Italian surrender on September 8, 1943, the construction of a Nazi German Greater Albania began. This effort was led by Hermann Neubacher, and Franz von Scheiger and Martin Shliep of the German Foreign Ministry in Albania. Abwehr II or German Military Intelligence agents were also sent into Albania at this time. Three German divisions in the XXI Corps under General Hubert Lanz occupied Greater Albania. The 297th Infantry Division occupied Pristina and Prizren in Kosovo. The 100th Jaeger Division occupied Elbasan and Struga in western Macedonia. The 118th Jaeger Division advanced from Niksic and occupied the Albanian coastal areas.

Kosovo Albanian Muslim hodzas or Islamic clerics pray for Nazi occupation forces with Nazi swastika flags and Nazi-fascist officers, 1942.

The German plan to secure the occupation was based on Hermann Neubacher’s initiative to achieve “national mobilization”. Neubacher, who was from Austria, acted as the envoy of the German foreign ministry and was German Foreign Minister Joachim von Ribbentrop’s representative in Albania.  This Nazi plan was to be realized by creating an Albanian Army that was led and organized by German forces. The Germans also sought to create an Albanian gendarmerie corps. They planned to arm and use certain Greater Albanian ultra-nationalist groups such as the Balli Kombetar. A Nazi Waffen SS Division in Kosovo made up of “Kosovar” Muslims was also created by Nazi Germany.

Neubacher’s military adjutant attached to Abwehr II, Captain Lange, sought to create an Albanian national militia of 30,000 which would be a reserve force. The Germans were able to find collaborators with the Roman Catholic Albanians in the Mirdita region of northern Albania. They had been collaborators with the fascist Italian forces and with the Austro-Hungarian forces in World War I. They were able to open the Prizren to Shkodra road for German forces. Gjon Marka Gjoni, the leader of the Roman Catholic Albanian Ghegs in the Mirdita, stated that: “The Germans have been my friends. To betray my friends is immoral.” They remained Nazi Germany’s closest allies. The Germans provided them with weapons and paid them for this collaboration.

Armed Albanian gendarmes or police under fascist-Nazi control walk in front of Nazi swastikas on walls above the fascist “V” symbol with a mosque in the background.

Another group the Germans collaborated with were the opportunistic Greater Albania ultra-nationalist Balli Kombetar (National Front), “Balisti” or “Balists”. The BK group was founded by Midhat Frasheri with the single objective of annexing Kosovo to a Greater or Ethnic Albania. The BK was the key collaborationist group with the Nazis in Kosovo. Bernd Fischer noted that “the Germans did win the cooperation of many BK cetas”. This disproves the pro-Albanian propagandistic historiography which seeks to portray the BK as anti-Nazi and anti-fascist. The key to the German occupation was making Kosovo-Metohija a part of Greater Albania. That was the linchpin of Nazi policy. As long as Nazi Germany supported Kosovo as a part of Greater Albania, they would have Albanian support.

The head of the Gestapo in Kosovska Mitrovica in northern Kosovo was Gunther Hausding. The Germans established Kosovo Albanian Gestapo agents who were part of the fascist Albanian Committee. Perijuc Mamut, Ramiz Mulic, and Osman Ibrahimovic were Kosovo Albanian agents of the Gestapo who seized and looted Jewish property and businesses in Kosovska Mitrovica. This followed an order by Dzafer Deva, the president of the Kosovska Mitrovica district, that Jewish property be seized and that commissioners be appointed by the Albanian Committee to oversee Jewish businesses. Ibrahimovic ordered the destruction of the Jewish synagogue.

Jewish survivors of the Holocaust in Kosovo-Metohija place responsibility for the genocide against Jews in Kosovo on the fascist Kosovo Albanian Committee. The members were Rushid Mehmet, Sahsivar Alic, Husen Pristina, Tahir Kaldziu, Malus Kosova, and Sadik Galimuci. They incited the first and second waves of arrests of Jews in Kosovo-Metohija. Miljus Kosova was the president of the Albanian Kosovo Committee.  Dzemal-beg Ismail Kanli was the chief of police. Rashid Mehmed Ali was the president of the district. Rifat Sukri Ranadan, Jahnja Asan, and Mahmud Saban Pasic were also members of the Committee.

An Albanian fascist-Nazi Ushtar or gendarme escorting a group of Albanian Muslim hodzas or clerics. He is wearing the goat’s head Skanderbeg symbol on his cap, the emblem of the fascist-Nazi security forces in Greater Albania.

There were several internment or prison camps set up in the Albanian cities of Preza, Berat, Kavaja, Burrel, Lakosnik, Shijak, Elbasan, and Kruja, where Kosovo Serbs and Jews were sent. In April, 1942, 100 Jews from Pristina were transferred to the prison camp at Berat, while 79 were transferred to Preza. In July, 1942, 88 Jews were transferred from Pristina to the prison camps at Burrel, Kruja, and Kavaja in Albania. There were also prisons in Pristina and Kosovska Mitrovica. According to Fischer, of the 400 Kosovo Jews sent to Bergen-Belsen, about 100 survived.

Josip Josifovic, a Kosovo Jew, recalled the Albanian role in the Holocaust in Kosovo. He stated that “Albanians brought us more harm than the Germans did as occupiers.” He recalled that the Albanians interned the Kosovo Jews and sent them to the Berat prison in Albania in 1942. On their work documents the word “Jude” was stamped and they had to wear a yellow card.

An Albanian member of the Nazi German occupation militia forces in 1943, wearing fascist Italian uniform.

There is overwhelming evidence that proves the Balli Kombetar collaborated with the German forces. Based on NARS Microfilm T-501, Roll 258, Frame 000628, the Balli Kombetar “would be courted by the Germans and…they would throw their support on the German side.” The new Nazi-created government for Greater Albania gained the support of the BK. Steve Kane noted that “the remnants of the Balli Kombetar entered into open collaboration with the new government.”

All of the officers in the Albanian Fascist battalions were Italians while the NCOs were a mixture of Albanians and Italians. The 1st Legion was stationed in Tirana while the 2nd Legion was at Korce, the 3rd at Valona, and the 4th at Scutari. They were dissolved in 1943. They were battalion strength in size. Many of them were later incorporated in the German occupation forces. They wore Italian blouses, Italian helmets, and a collar tab described as a flame or Fiamme which showed a goat’s head. This was the goat’s head symbol of Skanderbeg. In the fascist Albanian Militia forces, members wore helmets with the goat’s head symbol over the “V” symbol, which was the emblem for fascism. Italian M33 helmets and captured French helmets were also used.

Gunther Hausding, the Gestapo chief in Kosovska Mitrovica.

The Albanian Gendarmerie and the civil administration welcomed the Nazi German occupation in 1943. Albanian Muslim hodzas or clerics were photographed in Islamic prayer services for the Nazi forces. They supported the Nazis because they would put them in control of Kosovo.

In September, 1943, the Germans sent the 100th Jaeger Division to occupy Tirana. This was the beginning of the German military occupation of Albania. The 92nd Independent Motorized Grenadier regiment was also sent. In September, 1943, the 181st Infantry Division, the 297th Infantry Division, and the 21st SS Division Skanderbeg were meant to garrison Albania.

In October, 1943, the Germans sent three Feldkommandanturen numbered 1030, 1039, and 1040. This was the beginning of the German attempt to create an Albanian Gendarmerie or police or security apparatus. These were sent to Tirana, the capital of Greater Albania, Prizren in Kosovo, and Struga in Macedonia. A German Plenipotentiary in Albania or DGA was created.  The post was given to Oberst Dr. Westphal, whose duty it was to coordinate German military moves in the country with those of the Albanian collaborationist civil and military authorities. The members of Albanian Gendarmerie were known as Ushtars and they wore collar tabs that were red while the uniform was green. The emblem on their caps was the goat’s head symbol of Skanderbeg which was worn in metallic.

General Gustav von Myrdacz, on right, the Austrian-born commander of the fascist-Nazi Albanian Army wearing a goat’s head Skanderbeg symbol on his cap walking in front of a fascist Albanian militia member. U.S. National Archives

An Albanian militia formation, wearing Italian uniforms, consisting of a battalion of 600-700 Albanian volunteers from Kosovo, was formed by Nazi Germany under Hermann Neubacher. Neubacher sought to use them to safeguard German lines of communication in Kosovo and Albania. The battalion was under the command of Albanian Lieutenant Colonel Adem Boletini. The Germans trained the battalion in Zemun, then part of the Nazi-created Ustasha NDH. Neubacher even contemplated having the battalion occupy Tirana. In September, 1943, the Germans redeployed the battalion to Tirana.

Dzafer Deva, the Kosovar Albanian Muslim Interior Minister of Greater Albania, redeployed 1,200 Albanian Gendarmes from Kosovska Mitrovica to Tirana in December, 1943. The SS Leader in Albania Josef Fitzthum was in control of the Albanian security forces, which were described as “a thoroughly undisciplined version of storm troopers.” These Nazi Kosovar storm troopers “ravaged the countryside”. It was an example of “Kosovar brutality”. The Germans provided 14,000 rifles and 425 machine guns and funds and supplies to the Kosovo Albanian security forces.

The Germans sought to create a Nazi-led Albanian gendarmerie force and an Albanian Army. General Gustav Fehn, the commander of the German XXIst Corps and SS Leader Fitzthum organized the formation of the Albanian Army. Heinrich Himmler had initially sent Fitzthum to Albania to provide expertise on security and police matters. Fitzthum had been born in Loiersdorf, Austria on September 14, 1896. He died in an auto accident on January 10, 1945 in Vienna. He had joined the SS in April, 1932. He had earlier commanded the SS Volunteer Legions “Flandern” and Niederlande”. In 1945, he was the commander of the 18th Volunteer Panzergrenadier SS Division “Horst Wessel”.

Inmates in the Preza internment camp in Albania where Kosovo Jews were interned, 1942.

Josef Fitzthum was the Higher SS and Police Leader in Albania, Hoherer SS und Polizei Fuehrer “Albanien”, with a headquarters in Tirana from August 1, 1944 to January 1, 1945. He had originally been the SS und Polizei Fuehrer “Albanien” from October, 1943 to August 1, 1944. He was also the Beauftragter des Reichsfuehrer SS fur Albanien, Heinrich Himmler’s representative in Albania, from October, 1943 to January 1, 1945.

The German plan was to create an Albanian Army consisting of 8,250 men. The Gendarmerie was to consist of 2,400 men.

Fitzthum, who had been an oberleutnant in the Habsburg Austro-Hungarian Army during World War I, planned to create an Albanian Waffen SS Division. This would be based on the Albanian Legion formed during World War I as part of the Austro-Hungarian Army. Himmler wanted to revive the Austro-Hungarian recruitment of Balkan Muslims from World War I. Bosnian Muslims, Albanian Muslims, and Sandzak Muslims had been part of the Austro-Hungarian Army during World War I. Himmler, thus, strongly backed the creation of an Albanian SS Division. SS General Ernst Kaltenbrunner, the head of the SD, Neubacher, and the German Foreign Ministry in Albania, opposed the plan.

SS Hauptsturmfuehrer Talbot von Pistor, the supply officer of the Skanderbeg Nazi SS Division.

In February, 1944, Adolf Hitler approved the formation of the Skanderbeg Division “because the Albanian government itself favored the plan” and because German occupation forces in Greater Albania needed more manpower. Bedri Pejani had even written Himmler personally to request that an Albanian Nazi SS Division be formed. According to Fischer, the “’Skanderbeg’ Division was to serve only in Kosova and was to protect ethnic Albania.” This is incorrect. The Skanderbeg Division was deployed to Kosovo, but also in Montenegro and Macedonia. The division became notorious for massacres of Kosovo Serbs. Fischer noted: “Units of the division gained an unenviable reputation, apparently preferring rape, pillage, and murder to fighting, primarily in Serbian areas.” According to Fischer, the Germans arrested Albanian officers in the SS Division at Pec and Prizren due to war crimes against Kosovo Serbs. Those arrested were sent to the Pristina prison and to incarceration in Germany. The Skanderbeg Division thus engaged in the genocide of Kosovo Serbs.

Troops in the Skanderbeg Nazi SS Division.

The Final Solution in Kosovo

The Skanderbeg Division also contributed to the Final Solution, playing an important role in the genocide of Kosovo Jews. There was a Jewish presence in Kosovo. Based on 1931 population statistics for Yugoslavia, there were a total of 488 Jews in Kosovo-Metohija: 373 in Pristina, 109 in Kosovska Mitrovica, and 6 in Djakovica. In Pristina, the Beth Israel synagogue had been built in 1897. In Kosovo, the Skanderbeg Division rounded up the 281 Jews who were sent to the camp at Pristina and later to Bergen Belsen where they were killed.

The first operation of the Skanderbeg Nazi SS Division was to round-up 400 Kosovo Jews in Pristina on May 14, 1944. From May to June, 1944, Skanderbeg rounded-up 519 Kosovo Serbs and Jews. Haim Solomon, a Kosovo Jew from Lipljan, described how he was apprehended by the Skanderbeg SS Division:

I was captured on May 14, 1944 by troops of the SS division “Skanderbeg” which was made up of Albanian soldiers, but whose officers were German. All of us in Lipljan were captured only after a few hours after the Jews of Pristina were rounded up. From Pristina we were transported to the prison in Kosovska Mitrovica where we stayed for three weeks.

August Schmidhuber, on left, the commander of the Skanderbeg Nazi SS Division, leaving a hospital for wounded Waffen SS troops.

Solomon was sent to the Bergen Belsen concentration camp. On April 23, 1945 he was freed by advancing Soviet troops when prisoners from the camp were transported by rail to Czechoslovakia.

Josip Levi, a Kosovo Jew from Pristina, recalled how he was captured by the Skanderbeg division:

They captured us on the night between May 13 and 14. The round-up of us Jews in 1944 in Pristina began in the night, exactly at midnight, and lasted until eight the next day…Our round-up was conducted by the SS division “Skanderbeg” which consisted of Albanians from Kosovo and Metohija, particularly from Drenica, but the officers were German. We were captured based on addresses which the Germans had received from the Albanian fascist civil administration. In Pristina we were put in a “G” wagon, a cattle wagon, and sent to the “Sajmisate” prison in Zemun, which was under the control of “SD” police, but where the Ustasha was in charge of the administration and security.

Levi was sent to Bergen Belsen. He survived and was able return to Pristina.

Genocide against Kosovo Serbs

The ethnic cleansing and genocide committed against the Kosovo Serbs is described by Bernd Fischer as follows:

The wholesale expulsion of Serbs by the Albanians created special problems for the occupation, however, since the Serbs had performed important functions in Kosova. The Serbs had run most of the businesses, the mills, the tanneries, and the public utilities. Once the Serbs had gone, there were no pharmacists in Kosova. Serbian peasants, somewhat more technologically progressive than their Albanian counterparts, were responsible for much of the surplus agricultural production for which Kosova was so useful.

Fascist Albanian Ushtar or gendarme wearing the goat’s heat Skanderbeg insignia of fascist-Nazi Greater Albania on cap.

Bedri Pejani, the president of the Nazi-created Second League of Prizren, a revival of the ideology of Greater Albania, wanted 150,000 weapons from the German forces to be used to kill and drive out the remaining Serbian population in Kosovo-Metohija. The expulsion of Serbs is described as follows by Fischer:

By April 1944, German documents tell us, 40,000 Serbs had been forced to leave, and Neubacher anticipated that the Germans might have to deal with as many as 150,000 Serbs leaving Kosovo.

The policy of genocide against the Kosovo Serbian population had been officially announced in June, 1942, by Albanian Muslim Mustafa Kruja, the fascist Prime Minister of Greater Albania:

The Serbian population of Kosovo should be removed as soon as possible. Serbian settlers should be killed.

Albanian Gendarmerie under Nazi Germany

In August, the DGA office and its command were integrated into the Higher SS and Police Leader “Albania” under the command of SS Gruppenfuehrer und Generalleutnant der Waffen SS Josef Fitzhum or Fitzthum. SS Oberfuehrer Karl Gstottenbauer of the German Consular Office in Tirana was also to be attached to the HSSPF command. Fitzthum reorganized the Albanian Gendarmerie and the Army. By April, 1944, the total Albanian forces raised were two Jaeger light infantry regiments and four militia battalions.

The Albanian Order of Battle was as follows:

1. Albanian Jaeger Regiment 1
2. Albanian Jaeger Regiment 4
3. Albanian Militia Battalion “Pec”
4. Albanian Militia Battalion “Pristina”
5. Albanian Militia Battalion “Prizren”
6. Albanian Militia Battalion “Tetovo”

Three of the battalions were set up in Kosovo-Metohija, while the fourth was set up in Macedonia, known as Illirida in the Greater Albania ideology. According to German military sources, these formations were under the German Order Police or Orpo and were fighting the guerrillas. These four militia battalions were made up of 2,000 men and were under the command of Hauptmann der Schutzpolizei Spruny.

The leaders of the Nazi-fascist collaborationist Balli Kombetar (BK): From left, Ekrem Peshkopi, Vasil Andoni, Midhat Frasheri, Ali Klissura, Koco Muca.

The Skanderbeg Waffen SS Division was also being formed with recruits from Kosovo and central and northern Albania. The Balli Kombetar (Shqip, National Front) also provided men for this Nazi SS Division. Between July 14 and 30, 1944, the 1st and 2nd Battalion/1st Regiment and its 1st battalion/ 2nd Regiment performed field maneuvers south of Berane in Montenegro and near Gusinje. The four militia battalions also participated in these maneuvers as did the 14th Mountain Regiment of the Prinz Eugen Division.

General Gustav von Myrdacz (1874-1945), a former Austrian officer who commanded the pre-World War II Albanian Army under Zog, was put in charge of the reorganized Albanian security police, but was captured by Communist guerrillas. Myrdacz was the liaison officer between the Albanian Army and the XXI Army Corps. He joined the Albanian Army in 1921 and became chief of staff by 1925. He had been an engineer-officer on the staff of the Austrian Army. He was a highly decorated military officer. He was awarded four Austrian orders, one Turkish war decoration, and a Grand Cordon of Skanderbeg Order from the Albanian government. During World War I, he had been the chief of staff of the XIVth division and had commanded a regiment at Tonale. He had been the chief of staff of the military commander in Sarajevo. He was involved in the engagements at Isonzo and Piave in 1917. After Myrdacz was captured, Albanian General Prenk Previsi was put in his place.

Once it became clear that Nazi Germany would lose the war, the Albanian Gendarmerie and militia battalions began deserting and switching sides.

The German occupation forces were better able to use the Albanian security and military forces than the Italians. German occupation forces were able to integrate Albanian forces into their security and military forces. Moreover, German policy was able to fully exploit the Albanian nationalist and political objective to achieve a Greater or Ethnic Albania first envisioned and enunciated by the 1878 League of Prizren. Nazi Germany revived the League of Prizren in 1943. The key to the Nazi occupation was to maintain the collaboration of the Balli Kombetar and the Albanian population by advocating a Greater Albania that would include Kosovo-Metohija. This was the crux to Nazi policy. Kosovo was the key.

An Albanian member of Nazi-fascist Albanian occupation forces armed by fascist Italy and Nazi Germany.

Greater Albania Realized

There was widespread Albanian popular support for the Nazi occupation regime. Nazi Germany and Adolf Hitler allowed Albanian nationalists to create a Greater or Ethnic Albania. This had been an unrealized goal of Albanian nationalism since the League of Prizren in 1878. Greater Albania was realized by Nazi Germany. Kosovo was thus crucial in Nazi policy. Making Kosovo a part of Greater Albania was crucial to maintain the Nazi German occupation.

The Nazi realization of Greater Albania had implications and political repercussions for the future status of Kosovo. Albanian ultra-nationalists had a precedent and a model for Greater Albania. Adolf Hitler and Heinrich Himmler showed them how to realize a Greater Albania. The history of a Greater Albania from 1941 to 1945 under Nazi Germany is covered-up and censored in the US and the so-called West. Consequently, it is not known that Kosovo was “independent” under Adolf Hitler and Heinrich Himmler. Kosovo was annexed to a Greater Albania from 1941 to 1945.

Albanian popular support for fascism and Nazism was widespread. Nazi Germany exploited the Greater Albania nationalist ideology to gain popular support for the Nazi German occupation of Kosovo. Bernd Fischer noted that “numerous Allied sources give evidence of widespread support for the Germans and their government. In the north and northeast support was widespread.” The Nazi creation of a Greater Albania that incorporated Kosovo-Metohija would have future political repercussions and implications.

Bibliography

Fischer, Bernd Jurgen. Albania at War, 1939-1945. West Lafayette, IN: Purdue University Press, 1999.

Ivanov, Pavle Dzeletovic. Jevreji Kosova i Metohije. Beograd: Panpublik, 1988.

Kane, Steve. “The 21st SS Mountain Division”. Siegrunen. Volume 36. October-December 1984.

Munoz, Antonio, ed. The East Came West. NY: Axis Europa Books, 2001.

Trye, Rex. Mussolini’s Soldiers. Shrewsbury, UK: Airlife, 1995.


By Carl Savich

Source: Serbianna

1. Siptarska regrutacija za SS Skenderbeg diviziju na Kosovu april 1944

Save

Save

Save

Save

Noel Malcolm: “Kosovo – A Short History”, 1999. A history written with an attempt to support Albanian territorial claims in the Balkans (Second part)




pecka_patrijarsija

Noel Malcolm – Kosovo – A Short History

A history written with an attempt to support Albanian territorial claims in the Balkans

51Y0Hyi7Y3L._SX311_BO1,204,203,200_

Historical Institute of the Serbian Academy of
Sciences and Art
Belgrade, 2000

Response to the Book of Noel Malcolm
Kosovo – A Short History

Milorad Ekmecic, Academician
Serbian Academy of Sciences and Arts
Belgrade

Historiography By the Garb Only

Reading, from necessity, the books by some Western, particularly American scholars, dealing with the past of the Serbs and the Balkans, I recall the impressions that are in my memory, for some reason, related to the socially committed painter Georg Grosz. Today the flashes of those recollections of my college days bring back a melancholy feeling that this is not a thing remote or unknown. One of those prints shows two horsemen armed with guns, a Nazi and a Bolshevik one, distributing from their saddlebags books to Polish peasants, I believe history books. Reading the two volumes by Noel Malcolm, one dealing with the history of Bosnia and the other with the history of Kosovo, now I feel miserable and humiliated like those Polish peasants on the eve of 1939 whose soul was catered to by their powerful armed neighbours who care about their souls and write voluminous and expensive books for that purpose. At present it is being done in Russia, too.

This is classic war propaganda literature, as it was called once. It is written to serve definite purposes of those countries and political organizations paying for it. And I am trying to recollect what has survived in my memory of my college Latin. Because the author of these two books about which I write by necessity is an intellectual mercenary, salarius, mercennarius scribae, the ancient “Epigonos, a philosopher only by his garb”, as Amian Marcelin calls him. The toga is speaking, not knowledge and conviction. To publish, one after another, within the short span of four years, two voluminous books, in order to prove, on the basis of history, that the Serbs have invaded somebody else’s territories in Bosnia and in Kosovo, that can be accomplished only by a man paid for his craft. Some people are paid for their skill in handling arms, some for their skill in writing. The first lesson learnt by historical methodology students is Droysen’s rule that scholarship is only what is written with scholarly intentions. If one in advance defines as his aim to prove the political responsibility for claiming as one’s own what belongs to someone else, then that science lacks the main ground on which it must stand. The books by Noel Malcolm are a subject more fitting for international police to investigate than for scholarly criticism, because it is the duty of that police to investigate the phenomenon of hired labour.

In my review of Malcolm’s first book, dealing with the history of Bosnia, my initial point of departure was my doubts about the scholarly credibility of the text. All the conclusions, the comments on sources as well as the bibliography in this book are characteristic of Croatian political emigrant writings, as well as of those by ideologists of the new Muslim nation in Bosnia. The latter phenomenon reached its clearest expression in the writings and authors identifying themselves, after 1990, as the followers of the “Muslim Bosniac Organization” of Adil Zulfikarpasic and Muhamed Filipovic. Zulfikarpasic became immensely rich through arms reexport and trade, but he has founded, for the sake of his homeland and people, a grand “Institute for Bosnian Studies” in Zurich. In my review of that short history of Bosnia, which a former American ambassador and the person responsible for the demolition of the state of Yugoslavia, called “a pavanne for Bosnia”, I proceeded from the assumption that there are striking coincidences between the views of the author and those of the people around Zulfikarpasic’s Institute. In the introduction to his new book, “Kosovo. A Short History” Noel Malcolm acknowledges his debt to his “generous and ever-resourceful friend” Ahmed Zilic. This lawyer from Sarajevo might have something to do with history studies, only because he was a member of the central committee of Filipovic’s and Zulfikarpasic’s “Muslim Bosniac Organization”. What kind of superior knowledge of Kosovo could this political agitator possess which could be helpful to a British researcher?

In a book which, relying on someone else’s, perhaps God’s help, he has put together in two years, Noel Malcolm has set himself the touching task to arbitrarily turn upside down an entire picture so far established by sober historical studies. The book can be understood only if, as in reading the Quran, one reads its last sentence first: “When ordinary Serbs learn to think more rationally and humanely about Kosovo, and more critically about some of their national myths, all the people of Kosovo and Serbia will benefit – not least the Serbs themselves.” Let us not invoke Droysen any longer, to spare his tortured bones from upsetting in that other, better world, on account of Serb history, of which he had known less than of any other.

While in his short history of Bosnia (1994) Malcolm borrowed its thematic matrix, argumentation, literature and thought pattern from Croatia-oriented intellectuals, in this, short history of Kosovo, he placed the entire structure of the book upon the foundations which had already been formulated by Albanian nationalist ideology even before the book was conceived. Hence his tendency to echo the naive literature which Albanizes the entire ancient period of the history of the Balkans. The general summary of the scholarly foundations of Albanian nationalist ideology formulated by Muharem Cerabregu in 1996 (Distortionism in Historiography. 19th Century Falsifications. A Contribution to the Historical Geography of Kosovo, New York, 1996) anticipated the entire structure of Noel Malcolm’s book. Cerabregu defined the framework of that structure in six points: Kosovo cannot be the historical cradle of Serbia because it used to be the ancient Roman province of Dardania where the core of the Albanian people was formed; Emperor Dusan’s was not a Serbian empire; the claim, on the basis of medieval churches as proof, that the Kosovo Battle in 1389 was fought by the Serbs, is a fake, bearing in mind that the majority of their army consisted of the Dacians, Poles and Hungarians, as well as that it was the Albanians that were defending the Christian West, whereas the Serbs were siding with the Ottoman Turks; Serb scholars have no right whatsoever to assign to the Serbs the uprising of the Albanian population of 1683-1690, after which the Serbs along with the Albanians began to migrate to Austria. Cerabregu says that the majority of ancient population of Macedonia was Albanian, that at present three out of four million of Orthodox Albanians live in Greece, that it is an established fact that the words “Apollo” and “Aristotle” are Albanian words, the latter meaning in Albanian “rocky waterflow”. “Kosovo”, according to Cerabregu, derives from the Albanian word for “high” and “wide” (“a high plateau”).

There is a clear disproportion between the scanty knowledge, miserable competence of the Albanian scholars and the grandiloquent theories that they propose. The scantier knowledge, the more grandiloquent theories. Cerabregu is of the opinion that world’s scientific circles make a serious mistake in not calling the Balkan Peninsula the Illyrian Peninsula. According to this author, the latter is a compound word made up of the concepts “Il” for “high” and “Ir” for “hilly”. The region, he claims, has been the homeland of the Albanian people since times immemorial. The Serbs are a more recent population in the region. They should not be allowed to think that Kosovo represents their historical centre, “when it is known that they have such a short history, without permanent dwelling territory? They did not have adequate time to develop their own original culture there.” They (the Serbs) have usurped their present lands from the neighbouring peoples, beginning from 1804, when they burnt Belgrade down, razing it to the ground. All the Serb churches and monasteries have been erected on the foundations of an earlier date places of worship which were not theirs. In the manner in which it is attempted to bring up the issue of who lived in Judea two thousand years ago and who has a right to it, the Albanian ideology is trying, through this mythological scietific works, to transplant this claim into Europe. “One must know”, says Cerabregu, “who is who in the Illyrian Peninsula. Who is the native, and who is alien.” Behind this philosophy of life “Either we or they”, a future is showing so horrible that it is too benign to call it mythological. That philosophy of life represents opening up the gates of ideology to the triumphal march of collective death.

Malcolm does not refer to this book by Cerabregu but he does dwell upon Cerabregu’s work dealing with Kosovo’s historical geography. He does not hesitate to build Cerabregu’s entire list summarizing the Albanian nationalist ideology into the structure of his own book. Malcolm made sure not to reiterate the original claims of Albanian nationalist ideology, which turns that entire literature into a part of modern entertainment culture, so he sought some more convincing solutions to provide him with proofs. His roots have, however, remained identical, and also the entire Albanian moralizing on Serb mythological scietific works. Cerabregu has written this book catering to the needs of Albanian politicians.

It is difficult to enter into a rational polemic with Noel Malcolm, because his initial approach is not rational at all. His handling of the history of Bosnia and the history of Kosovo, raises the essential issue of his views of the

Bosnian and Albanian people, the demonstration of their existence being his permanent concern. A people must always have the attributes of a people, its members have to share some characteristics identifying them as an entity. It need not be a state, though each and every nation has tended to establish its own independent state. Malcolm sees the Albanians, as he does the Bosnians, as a homogeneous population, as a demographic group bearing the respective name. The felicitous thing about it all is that his elementary interpretations regarding the origin of individual peoples and ethnic groups (such as the Serbs, Croats, Vlachs, Albanians and, in his interpretation, certain – mythical – Bosniacs) in the two books do not go hand in hand.

In his former book – Bosnia. A Short History, published in 1994, Malcolm claims that the Croats settled in the Balkans within north-western Croatia, which they inhabit even at present, but that they “probably settled even in a major part of Bosnia itself, except for the eastern strip of the Drina Valley”. Malcolm took over from the Bosnian historians, especially from Muhamed Filipovic, a distorted translation of the record of Constantin Porphyrogenitus describing the settling of the Serbs and the Croats, separated in Bosnia by the rivers Pliva, Imota and Cetina. Malcolm also took over, with the same, entertaining effect, the translation by Cynamos saying that Bosniacs are a people different from the Serbs. In this, his new history book, dealing with Kosovo, Malcolm flatly states that the Croats originally settled in western Bosnia. He does not mention the shame he incurred with his translations of Constantin Porphyrogenitus and Cynamos, though in the meantime he must have read the originals and he failed to disclose the truth. The Serbs settled in Rascia, the north-western areas of Kosovo, and in Montenegro. Later, the Serbs from Dalmatia Bosnia and northern parts of Serbia moved to Kosovo. In any case, Malcolm does his best to prove that Kosovo is not the historical cradle of the Serbs. Several parts of Malcolm’s two books seem to have been written by two different authors.

As for Malcolm’s first book, the one dealing with the history of Bosnia, explaining the origin and nature of the Vlachs, the author drew heavily on Dominik Mandic’s theory but he toned down the fact that the Vlachs are descendants of Roman legions in Pannonia that were interspersed with African blacks. Malcolm is now complying with the standard theory of Albanian nationalists that the Vlachs are survivors of a population living in the Roman Empire, that they spoke a Latin language and are, in origin, Albanians! The “Albanian-Vlach Symbiosis” has probably been effected to the west of Kosovo. In view of the fact that there were no Serbs there before the twelvth century, it is important because there a Proto-Albanian population emerged deriving from the Dardanians! So that stage – of the early medieval Kosovo – is relevant because it was during that period that the “survival of the Albanians” was secured. Next, according to Malcolm, Kosovo was the cradle of the Vlachs. In the end, he concludes that “this is more a speculation than a conclusion.” It is useful, because “the idea that the Illyrian Dardanians were ancestors of the Albanians may be of some sentimental interest to Kosovo Albanians today”. Malcolm does not agree with Albanian historians that the Albanians represented the majority of the population of Kosovo in the Middle Ages, but that before the coming of the Turks it couldn’t be known because by the Orthodox Church they used to be registered as Serbs. His conclusion is that the Albanian population has lived in Kosovo continuously throuth the history, but as a minority.

Malcolm does not explain in what ways the Albanians are to be legitimized as a people, and not as a demographic group which counts because in history it has existed along with others. The “Kanun of Lek Dukagjin” emerged at a time when the Albanians were, under Turkish pressure, broken into clans. The “Kanun” remained unchanged from the fifteenth to the nineteenth centuries, then the Albanians tried to publish it. Similar to the history of Scotland, clans and zadrugas (stem families), emerging among the Albanians after the collapse of the central power, as institutions organizing the society on the basis of common law under the circumstances of survival. The idea of a homogeneous Albanian people was revived during the rebellions caused by the Berlin Congress, when the “Prizren League” was founded. The true historical root of the “League” was completely autochthonous, emerging in the early seventeenth century. The interclan councils (kuvends) played a major role in it. So the clans, emerging in the history because of the disintegration of the whole state, and later became again an instrument for the formation of the nation and once again and in the some time of the state as a whole. Malcolm uses the term “national renaissance”, but he knows about it as much as they knew about it three centuries ago. After which state did the clans emerge?

Malcolm’s book is not a history of a nation, and it is even less a study of its historical making. This is a political treatise trying to prove the presence of the Albanian population in Kosovo from its very beginnings. Though they do not have their state, or some higher form of social organization, the Albanians represent a special political factor everywhere. The Kosovo Battle was not fought by the Serbs only, Malcolm says, so he meticulously challenges that Serb myth which has become a historic symbol and trademark of the Serb nation. Though Malcolm does not accept the current theory of the Albanians that “the Albanians played a marked role” in the Battle of Kosovo, his overall endeavour is calculated to consistently demonstrate that it was a multiethnic clash with the Turks, including even the Vlachs from Wallachia.

The participation of the Hungarians in the Battle of Kosovo is very important because even some outstanding Serb knights whowere Hungarian noblemen took part in it.

Milos Obilic is most probably a Hungarian, Malcolm goes on to say, though his very family name “had a Vlach-Albanian background”. Its original form was “Kobilic”, a derivation from the Hungarian word “koborlovag” – “knight errant”. If it owes its origin to the Albanian or Vlach languages, then it is derived from the word “kopile” (a bastard), which exists in both languages but has different meanings. The existence of this word in the Serb language is ignored. The nine Jugovic brothers are, of course, of Hungarian origin, which is “evident” from the possibility that the “ugarovici” was somehow turned into “Ugovici”, which finally obtained the Serb form.

The Albanians, in the same manner, played a very important role in the Great Migration of the Serbs headed by Arsenije Carnojevic, as they did generally throughout the war. Malcolm challenges the Serb mythology related to the intended migration and the privileges promised by the Habsburg emperor to the Serbs. The Serb historians have made up a mythology of that migration following the example of Christ. They argue that the Serbs, like Christ, appeared in three stages – that they died in 1690, were buried, and were resurrected in 1912. The chapter dealing with this Austrian-Turkish war offers much evidence found by Malcolm in various archives, so that one has the impression that he might have really become a serious scholar, had he already not radically compromised himself as an intellectual mercenary and warmonger. All that snooping around archives ended up with the conclusion that the Habsburg Emperor did not recognize the Serbs as a people, that he invited them to move out and granted them privileges.

Albanians-and-Serbs-a-common-epic

He says, that the Serbs fabricated the key document (Inviatorium), because the Austrian Emperor invited them to proceed with their rebellions on the Turkish side of the border which had not yet been taken by the Turks.

Malcolm did his best to explain the concept of the “Rasciani”. He painstakingly searched for details concerning the differences between Raska (Rascia) and Serbia, between the Orthodox and Catholic Rascians and Serbs, only to end up by quoting the conciliatory definition given by Lazaro Soranzo, in 1598, that the Rascians are “a people from Serbia and Rascia who now live north of the Danube”. The finale of this entire analysis is the conclusion that the Serbs were not the key agents in the rebellions of the Christian population, but the Albanians.

Noel Malcolm frequently points out, as he does here, that the popular revolts against Turkish rule did not have a political, but exclusively a resistance to the tax policy of the Turkish state.

This is an outcome of his joining the currently flourishing historiography claiming that the Ottoman state was a just society, equally good for the Muslims, Christians and Jews.

All those conclusions were generated by the estimate of contemporary American geo-strategists – that the Western security was far better than the existence of a stable Turkish and Habsburg state, during by the sufferings of the independent nations of South-East Europe today.

To me, this strenuous attempt of Malcolm to shatter the Serb mythology surrounding some of great Serb deeds (such as the Kosovo Battle, the Great Migration, the Eastern crisis of 1875 is tantamount to saying that last week football game between the Italian “Milan” and German “Bayern” should be considered a game played by an Italian one team versus a German team because the Italian team had a British player in it.

The central issue, that of the birth of modern Albanian movement for a unified nation and an independent state should have been explained where the emergence and nature of the “1878 Prizren League” had been discussed. Though he views it as a purely Albanian political enterprize having nothing to do with the previously established Istanbul Committee controlled by the Turkish government, Malcolm, nevertheless, unconsciously describes the “Prizren League” as a purely Muslim, conservative movement for the preservation of the old order of the Ottoman state. They rejected the idea of the Latin alphabet, decreeing the reintroduction of the Muslim law (seriat) and prohibited European clothing. Malcolm over-emphasizes the responsibility of the Serbian government in Belgrade for the ethnic cleansing of Muslims in Serbia during the 1877-1878 war, yet he is expected to know that before the Berlin Congress in 1878 no European country except Russia pursued the policy of the protection of Muslim population. If they want to stay in a Christian state, their religion does not enjoy civil protection. As a rule, during all wars prior to the Berlin Congress in 1878, when an army of Christian states was approaching, Muslim population was not to expect anything good. The Serb historian of today has no moral right to justify the attempt of his 1878 government to displace the Muslim population, but it is his obligation to say that the international law was responsible for it, as well as that Muslim population remained only in the areas where it was not predominantly urban, the latter resorting to migration as soon as an army which was not their own was within sight. Where the Muslims were farmers, e.g. in Montenegro, Bulgaria and Bosnia, the laws and regulations made it possible for them to stay in place. The Serb historian cannot ignore the fact that all migrations have a moral and humane aspect, but it is not his duty to abuse it by turning it into political propaganda and promote the idea of the “twisted” character of his own nation.

The main weakness of Noel Malcolm’s books is their author’s strikingly arbitrary way in which he interprets the formation of a national consciousness and the processes leading to the establishment of an independent state. The entire existing scholarly literature dealing with the Albanians defines, as the crucial issue, the relationship of Islamic and secular motives in what is called a “Nation’s Building Process”. I believe that it was so far interpreted in a most satisfactory way in Stavro Skendi’s book The Albanian National Awakening 1878/1912 (1967). World historiography generally has been tormented by the question why national revivals, viewed as historical processes leading to independent national states, had a delayed emergence in all Islamic societies. For the idea of independence to be victorious, a new social structure must appear in a society because the feudal order in of a community cannot generate an independent nation.

Instead of summing up the existing historiographic works dealing with the relationship of Islam and the nation, Noel Malcolm starts by stating that the Albanians have always been a separate nation because they have had their “Kanun of Lek Dukagjin”, and have always shielded themselves from other Balkan peoples proclaiming during their great rebellions the Islamic law (seriat). I doubt that Malcolm has read the “Kanun of Lek Dukagjin”, which was recently published in our translation (1986). The others, too, who use that law as a proof, had better respect a demarcation line which is to be strictly respected by any serious scientist, namely the fact that the history of nations has known great laws and not that they have won their independent states thanks to the re-institution of those ancient laws while fighting for independence. An identical case would be had the Serbs, after the Congress of Berlin, reinstituted “Emperor Dusan’s Code”, or the “Vasojevicis Code in Twelve Points”, which correspond to the Albanian kanun. Noel Malcolm, however, explains the establishment of modern Albanian national state in precisely that way. He says that the proclamation of the seriat law and the “Kanun of Lek Dukagjin” before and following the foundation of the Prizren League (1878) represented the project that would result in the establishment of a new state independent from the Turkish Empire.

The case is just the opposite. Contemporaries of these events have always stressed that the Albanian nationalist movement was burdened with Islamic goals and that for that reason it was not recognized in time as a nationalist movement. The scholar and political emissary Baldacci Antonio wrote as early as 1899 that the Albanians were “almost incapable of the national idea but were on the other hand fanatically religious”, and so split their national movement into three wings. The conclusion to be derived is that the reinstitution of a common law code rather represented an obstacle to the winning of national independence than vice versa. The question is still unsettled of what in the “Kanun of Lek Dukagjin” is authentically from the fifteenth century, and what are later amendments and additions. The version translated into our language says that the suitors going to negotiate the purchase of a bride are obliged to bring with them coffee, sugar and edible oil. The prices for more beautiful girls were fixed in Austrian early twentieth century currency. In addition, Malcolm believes that “Kanun” proposes a philosophical definition of the nation. In the “Kanun” there are quite detailed specifications of the roads to be used by individual clans, but also of the importation roads to be used by the people as a whole. By his conclusion that this law remained unchanged from the fifteenth to the nineteenth centuries, Malcolm has contributed an epoch-making discovery to world civilization – that coffee was not introduced into Europe by seventeenth century Turkish tradesmen, but that it was used by the Malesors two hundred years before that. Following that line of thinking, he would have to conclude that the definition of the nation within the rationalistic philosophy was contained in the code of the Albanian clans, which prescribed blood send and bese in the 15th century. Here in the Balkans there is enough local nonsense, so I don’t see any need to import it from a more civilized country such as Britain.

Modern Albanian nation emerged from the bases of that people which were a result of historical development. It is both an advantage and tragedy of the Albanian people that one or another of the great world powers has always played an important role in its striving for independence. Mr. Malcolm is expectably ignorant on the role of Austro-Hungarian administration in stirring up the initial steps in the Albanian nation-building process. In Sarajevo and Dubrovnik existed centres in which the projects of language standardisation, national alphabet and the first history handbooks were elaborated. They worked under the supervision of distinguished historian Leopold Thallocy from Vienna. He organized the design of the national insignia, such as the coat of arms and the flag. A red banner with the doubleheaded black eagle was selected. In the Sarajevo “State Archive” is preserved even the bill by which a painter in Vienna in 1897 was paid 15 florins “fur Ausfuhrung des Wappens sammst Fahne”. Contemporary Albanian historians (Luan Maltezi) are wrong in believing that the flag and coat of arms are stemming from mediaeval times. Thallocy himself wrote in German a Populare Geschichte der Albanesen. It was translated in Turkish and published “in geheim” in Alexandria (Egypt). The book had to “help awakening the national feeling and the sense of common dependence of Albanians with no difference in language and religion”. A natural nation-building process in the European type missing, people in Vienna attempted an artificial and virtual one. Only after the institution of communism, after 1945, the Albanian people, following the Russian model of rapid urbanization, tried on its own to shape its future on realistic foundations. Only then a society was created that served as a weak but anyway sufficiently firm basis for industrialization. By that time the social leadership of Muslim owners of large estates had been steering the development of Albania towards the building of an Islamic, not European nation.

Noel Malcolm tried to prove that modern Great Albania was being created according to the geographic distribution of that people from prehistory. He reduced the entire problem of the creation of the nation to the permanent ability of the Albanian people to restore that totality of theirs. He quotes the words uttered by a Skopje bishop towards the end of the eighteenth century to the effect that the Albanians are a “people increasing in number in a most rapid manner”, that they massively move to Kosovo, and that he demanded that the prayer “Ab albanesibus libera nos Domine” should be introduced into Catholic churches, because that settling “has taken over and crammed the entire Serbia”. The bishop goes on to say that this was accompanied by anarchy and Islamization of the immigrant Catholics. However, Malcolm rejects the theories that in that way, due to these processes after 1690, Kosovo lost its character of a Serb ethnic region. He is hanging on to his thesis that Kosovo is not the cradle of the Serb people, that there the Serbs were newcomers and that there the Albanian-Vlach symbiosis functioned as a solid foundation on which to develop to this very day.

If Noel Malcolm did contribute anything to the elucidation of the genesis and character of the Vlachs, it is only his absurd success in linking this issue with allegedly inferior and superior civilizations in the Balkans. The literature dealing with the issue of the Vlachs belongs to two categories. One category presents archival research and derives conclusions from the findings of that research. Serbian scholarship had a good beginning, it has attained enviable results, but its mission has not been completed the way it was began. The evident fact that the Serb people in the Balkans is not that same people that migrated from the north in the early Middle Ages has been used by some authors to fabricate it into the ideological issue about the inferiority of Byzantine civilization. This ideological alternative is legalized in current world scholarship by Noel Malcolm. He too proceeds from the assumption that the Vlachs were an ethnic group once, that in the seventeenth century there are traces of their language, and that this process continues down to modern times.

It is still questionable whether the Slav appellation “Vlah” was applied to all persons speaking Latin or a Latinate language really referred to a homogeneous ethnic group. In Slovenia and Poland even today the Italians are called Vlachs, and that name is even today applied to the citizens of the Rumanian province Wallacchia, of Valois and Wales. It is obviously not a Slav word as it is held to be. Did the entire Illyrian population during the disintegration of the Roman Empire use the same Latinized variant, and is the assertion justified that they all constituted a homogeneous ethnic group? The most absurd thing is that Malcolm does not specify the sources from which he quotes trying to explain these specific issues. He quoted the words of Lazaro Soranzo from 1598 discussing the differences between the Rascians and Serbs, but why doesn’t he also use the data by the same author pertaining to the Vlachs and geographical distribution of the Albanian population? Soranzo was a native of the province of Veneto, inhabited by the Veneti, an official in the Roman Curia, and his descriptions of the Balkans were written on the ground of possible plans to stir up the Christians to rebel and expand the union. His description is rather a testimony that the population under discussion was not a separate ethnic group but a nomadic community of cattlebreeders which in its turn was not an ethnic group, that its language was Slavicized, that its retaining of the original name was a social phenomenon. In his book of 1598 (“L’Ottomano. Dove si da pieno ragguaglio, non solamente della potenza del Signor de Turchi… ma ancora di varii popoli, siti, citta, e viaggi con altri particolari di stato, necessarii a sapersi”), Soranzo says about the Morlachi and Vlachs: “But having mentioned the Morlachi, I would not like to leave them without saying who they are. In those areas all Christian inhabitans of the mountains are called Morlachi, in particular those living in the mountain in Lika being situated between Novigrad and Senj. In principle, the Slav word ‘Morlakija’ has emerged since the Barbarians came to Italy, because when passing through Wallacchia, they gave that name even to peoples living at the Adriatic Sea, seeming to mean that they lived at the sea coast. Because by the names ‘Vulachi’, or ‘Vuloschi’ – the way the Turks use the name ‘Franks’ for the French – pass all Italians.” The opinion that there we deal with a mountain, cattle-breeding population is almost identical to that of Stojan Novakovic voiced early in this century. We could only add that there is no evidence that they were united through ties characterizing an individual ethnic group, but that to them the Serb language furnished, earlier than it is believed, that internal integration instrument. Even Noel Malcolm states that no traces of that Vlach language have survived except for personal names and toponyms, though he asserts, giving no evidence, that this language did exist in the 17th century. The language, not mixed marriages, integrates numerous clans and vernaculars.

The Albanians as a people were integrated into one whole late in history. The strengthening of the clan structure and common law after the coming of the Turks delayed that process. The name “Albanians” itself emerged late. The first great Albanian historian Wassa Effendi thought in 1879 that the word “Albania” was coined by foreign travellers as late as the fourteenth and fifteenth centuries; that their real name was ‘shqiptar’; that this word, on the other hand, was not in use but, for the sake of identification, always religious affiliation of the person was given. Prior to the institution of communism in 1945 a general feeling of community did not prevail, and religion always was an obstacle in its way.

The question of the historical boundary lines between the Albanian people and the Serbs is not settled yet. Soranzo says that the Rascians and the Serbs are one entity, that at the Council of Constance they “sono ditti Sirfi”. Soranzo then goes to explain that they are “the people living from the Albanian mountains all the way up to the Danube”. Of them, those living in Dardania and those living near those mountains are capable of making various stirrings (i. e. rebellions: “possono far molti moti”). Those are the Piperi, Kuci, Clementi, Bjelopavlici and others in the lands of Plave. Among them there are many Albanians living as Catholics”. As for the Albanians, or their part which he calls the “Dukagjins”, he says that they “live in the Sar mountains (Scardo) bordering with Prizren or Prizderma as it is called by the Slavs, or Perenopolis as it was called in ancient times, and it is situated in Dardania near the borders of Albania, and is inhabited by more Albanians than Serbs. From the Adriatic Sea, Albania is divided by highest mountains.” Soranzo states that the Albanians cannot be expected to take part in any rebellions, because they are all siding with the Turkish state.

The Croatian historian Milan Suflaj outlined, in 1925, the origin of the Albanian people, which was first mentioned by Byzantine authors in the eleventh century. They were descendants of the ancient Illyrians and re-established themselves “with a powerful nucleus around Kruja”. Both Byzantine and Latin sources used for this people the name Arbanasi (Arbanenses)”, and after 1271 “almost exclusively” Albanians. In the second century, Ptolemy mentions them as “Arben”, whereas Albanopolis is his name for Kruja. North of this centre, they had flexible borders, and in the south their borders were fixed. Towards the end of the twelvth century their northern boundary lines approached the road Skadar – Prizren, whereas in the fifteenth century they spread out to include Bar and reach as far as Kotor and Podgorica. In the fourteenth century they expand, encompassing “the quadrangle Bar-Avlona-Ohrid-Prizren”. In the Middle Ages, in the quadrangle from Ulcinj, Dubrovnik and Prizren, up the Drim river and as far as the Prokletije and Ljuma, a symbiosis of the Albanian-Vlach cattlebreeding population with the Slav agricultural population is accomplished. Due to Turkish raids, the next three centuries witnessed migrations by the Serbs and Croats towards the Danube and Drave, whereas Albanian migrations northwards followed in a slow succession.

Scientific circles have always paid due attention to wars and violence as factors changing the demographic structure of these regions, but the largest depopulation was brought about by the “modernization of agriculture and institution of ciftliks in the seventeenth century… Here as elsewhere, the price for progress was social oppression.” Yet, the great wave of Islamization among the Albanians was already under way between 1620 and 1650. In that period more than 300.000 Albanians adopted Islam, and as early as 1610 a papal legate emphasized the propaganda carried out by fanaticized hojas and mullahs. Waves of a massive migration took place in the following century, after the 1690 migration.

The question remains to be settled how just the estimate of Noel Malcolm in this book is that “the Albanians of Kosovo today are in many ways a politically mobilized people, but religion has played almost no role at all in that mobilization”. Religion is a political factor on the Orthodox side only. This view is not confirmed by other researchers of the role of Islamic religion in current Albanian nationalistic movement. Their general point of departure is that the Muslim factor represents the pivotal pillar of the society, whereas Islam as religion represents an instrument in the building of a national identity.

Noel Malcolm’s book has a very important function in the escalation of the Kosovo crisis. Like other books produced about the history of Bosnia, this is a text designed to justify the policy of interference and military intervention. In December 1992 the American President Bush warned Serbia’s President that the American army was going to intervene in Kosovo and in Serbia should any conflict take place in Kosovo as a consequence of Serbia’s actions. The American President Clinton repeated that warning in 1993. Prior to the stationing of 500 hundred American soldiers to Macedonia in 1998, the political literature was designed to “enlighten” that part of the public opinion in Western countries supported by their governments. Quite in accordance with this, Noel Malcolm, beginning the story of his book says that after the disintegration of Yugoslavia, “the wars themselves were launched not by ordinary civilians but by armed forces directed from above”. In the history of Bosnia and Croatia, he says, there had been no ethnic wars, except for some conflicts caused by political leaders, and the target of all of his argumentation are the Serbs and their political and cultural leadership. Like the works of Marc Wealer and Robert Donia, this book is a source of the accusation that the Serbs are responsible for the Yugoslav crisis in 1992.

Among the many meanings that future historical studies will be uncovering in the Kosovo crisis and the war started on March 24th 1999, the most significant one raises the question of what the western countries expect from it. Do they expect that, on the ruins of the order established in 1918 and then restored in 1945, they will ley the foundations for better societies and make it possible for those peoples to join more easily the community of more developed European countries? Judging by their workings so far, the western countries do not seem to have set the foundations for future democratic societies in that area. One would rather say that Malcolm’s book and similar literature are failures in that respect.

The most dependable analysis of the consequences of the destruction of the communist state in Albania was given by the Italian scholar Morozzo della Rocca (1998). A naturally vital nation, the Albanians represent the youngest population in Europe. Its 35% are aged under 15, and only 7% are older than 60. A poll conducted in East European countries in 1995 found that only 32% of the population in Hungary were convinced that capitalism was better than the crumbled communism, in Russia 35%, in Bulgaria 46%, in the Czech Republic 62%, and in Albania 81%. However, it was these most devoted believers in capitalism who possessed the economy, which an analyst likened it “to a retired person living on international aid and cheques sent by emigrants”. Among all East European countries, in Albania the transition towards capitalist economy of the free market was effected most rapidly. In the market, the only home products are onion and garlic. The new government designed plans for the reconstruction of economy based on trade. While in times of communism a university diploma was viewed as social privilege, after the collapse of communism the educational system was affected more deeply than any other domain. Shunning the school has been increasing, the number of college students has been decreasing. Worst of all, the idea that the nation and state do represent the main refuge of political security collapsed. Though they are devoted nationalists, the Albanians during the new crisis do not seek support in their own nation but in their one-time clan, to their communal family (zadruga) and to the common law (the “Kanun”). Instead of the democratic laws, which are improvised when the need arises, the individual there places his trust in the provisions of the common law buried long ago. Beyond one’s own family and clan nothing is respected. National unity is supported by the Orthodox part of the population, whereas the Muslim minority keeps resisting it. In the five years after the crumbling of communism, the population of their capital was doubled. The reasons for this are in the simple fact that in the thriving of “small scale” trade, at booths and in open market places, around a thousand dollars are annually made – seven times as much as in highland towns. The peace-loving politics of their government and their “pacifism were not a result of choice, but of necessity” because there was no longer the army. The industry, built with difficulty by the communists, has collapsed. Some textile goods and shoes are still manufactured, mainly by women. Men hawk about. In Albania there are more Mercedes-Benz cars than in Italy. The society is being feudalized. Under the circumstances of the collapse of all central state institutions, men are constantly armed. The majority of the male population plans to emigrate to Italy and western countries, but even for that bypassing the law is a must.

Bearing all this in mind, one cannot but conclude that the only historical project to lay the foundations of a European type of society came from the dethroned communism which, in spite of its overall political tyranny, was laying solid foundations for urbanization and an industrial community. At present that part is played by foreign governments, particularly by the Italian government. All their efforts end up in Tirana and Drac and the only vent affecting the society in a positive way is the readiness of the Italian government to have the Albanians as seasonal workers. Former communists of the Orthodox south have put an end to the general collapse brought about by the earlier Muslim government.

This gloomy picture of the future is not an Albanian exception. The situation in presentday Yugoslavia is similar, especially in its Montenegrin part, where feudalization has the upper hand, falling back on one’s clan and the common law, the black market thriving – the only sign that something is changing.

The messages of Noel Malcolm’s book dealing with Kosovo open the gates to historical hopelessness, not to the prosperity of emancipated nations. To me, the meaning of his books dealing with the history of Bosnia and Kosovo, including the dubious background of financial and research support making them possible, is revealed to me by the American bombers whose distant droning I can hear through my window. If something in this contribution of mine remains inappropriately said, it is accounted for by circumastances – I gathered material for it during several spells in February 1999, and I started writing it on March 24th, when the American bombers started rending the quietness of our sky. Both this book and the war for which the literature of its kind have supplied the requisite ideological foundations, throw all these nations back, at least temporarily, into the past when common law was the basis of social and state organization.

FOOTNOTES:

1. Milorad Ekmecic: Shorter History (Noel Malcolm, Bosnia. A Short History), “Dialogue”, 15, Paris 1995; “Istorijski casopis”, 1993-1994, 323. – The critical review was written for the London “Times Literary Supplement”, but it it was returned saying that they had already published a review of the book.
2. Warren Zimmermann: A Pavanne for Bosnia, in “The National Interest”, No. 37, Fall 1994, 75. “Pavanne” or “Pavana” is a court dance originally from South Europe. After 1535 it spread into Europe from Pavia, after which it was named.
3. The book “Bosnia. A Short History” 1994, is dedicated to “Ahmed and Zoran”. The identity of the two persons becomes clear only from the preface to “Kosovo. A Short History” 1998, from this reference to Ahmed Zilic. “Zoran” is Zoran Pajic”, professor at the Sarajevo Law Faculty, who at the time of the publication of the book was staying in Great Britain. He is Enver Redzic’s son-in-law. During the entire civil war in Bosnia he sided with the Muslims.
4. Noel Malcolm: Bosnia. A Short History, 8.
5. Noel Malcolm: A Short History, London, 1998, 11.
6. Ibid, p. 24. – On the settlement of the Serbs in Kosovo, p. 11.
7. Ibid, 40.
8. Ibid, 115.
9. Ibid, 221.
10. Ibid, 72, 74.
11. Ibid, 145.
12. Ibid, 225, 226.
13. Stjefan Konstantin Djacovi: Kanon Leke Dukadina, Zagreb, 1986.
14. Antonio Baldacci: L’Italia e la questione albanese, 1899, 2.
15. See the analysis in Milorad Ekmecic: Stvaranje Jugoslavije 1790-1918. II. Belgrade 1989, 118, 119.
16. Noel Malcolm: Kosovo. A Short History, 173.
17. Soranzo’s book contains a thorough list not only of the powers of the ruling Turk, of his dealings with various princes, of his actions against Christianity, of what we could have been done on our part to suppress those actions. In addition, it offers information concerning various peoples, places, towns and roads, as well as other details about the state worthy of attention. (Milano, 1598). – My quotation is from the Italian translation from Latin (Ferrara, 1607, 103).
18. Wassa Effendi: Etudes sur l’Albanie et les Albanais, Constantinople, 1879, 19, 20.
19. Lazaro Soranzo: L’Ottomano, 167. About the Council of Constance see the Introduction, LXXXVIII.
20. For the quotations from Lazar Soranzo, cf. Ibid, 174-175; Dr. Milan Sufflay: Srbi i Arbanasi. (Njihova simbioza u srednjem vijeku), Beograd, 1925, 27-28 – on the homeland of the Albanians after Ptolemy’s reference in the second century in Macedonia and around Kruja. – On the quadrangle from Dubrovnik and Ulcinj as far as Prokletije and Luma, 75; on the withdrawal of the Serbs and Croats under Turkish pressure and coming of the Albanians to their areas, 79. Sufflay quotes from Stavrou: Etudes sur l’Albanie, Paris, 1922; Thalloczy: Die albanische Diaspora. Illirisch-albanesischen Forshungen, 1; other literature. In the foreword for that book, Stanoje Stanojevic (1922) shared Sufflay’s opinion that on the Slav-Albanian borderlines “two worlds, the Eastern and the Western, have been facing each other, sometimes in a friendly, but mainly hostile way for thousands of years “, III.
21. George Joffe: Muslims in the Balkans, in the collection F. Wgarter and H. T. Norris (eds): The Changing Shape of the Balkans, UCLA Press, London, 1996, 83. Joffe quotes from F. Braudel: The Mediterranean and the Mediterranean World in the Time of the Reign of Philip II, London, 1975, 725.
22. Ataullah Bogdan Kopanski: Islamization of Albanians in the Middle Ages. The Primary Sorces and Predicament of the Modern Historiography, in Islamic Studies”, Vol. 36, No. 2/3, Islamabad 1997, 196.
23. Noel Malcolm, o. c., Introduction, XXVIII.
24. Nathalie Clayer, Mohhamad Khalid Masud: National and Religious Identity among Albanian Muslims after the Political Upheaval from 1990, “Islamic Studies”. Vol. 36, No. 2-3, 407, 411.
25. Hugh Miall: Kosovo in Crisis – Conflict Prevention and Intervention in the Southern Balkans, published by “Peace and Security, the International Institute for Peace Research Qurterly”, Vienna, Vol. XXX, June 1998, 7. The extent of the coincidence between the historical picture of Bosnia and Hercegovina arising from Noel Malcolm’s book and the political measures taken by a high-ranking international official implementing them in practice can be seen from a report of the SRNA News-Agency (by Branka Novakovic) from Amsterdam, dated November 3, 1998. The Bulletin of the paper Inter, published by non-governmental associations close to OESCD and the Office of a high-ranking international official, is quoted there. It advocates the establishment of a “civil society in Bosnia and Hercegovina, where there will be no national traits or identity, in order to create a specific Bosnian environment”. It is asserted that it is in the interest of the European Community and NATO to be stationed there until 2000: “Immediately after the establishment of mixed population municipalities in the Republic of Srpska and weakening of the national block power, the second stage of unification is to follow which should include a reform of the media and school system, i.e. the establishment of a neutral and impersonal system… We will try to exert our influence so that maximal shared elements are introduced in the educational system in both entities – says the project report aaccepted by the World Bank, which allotted 17 million DEM for its implementation, the Republic of Srpska obtaining only 5% of the sum. Additional funds will go to the Republic of Srpska if it complies with the media and school system reform, including changes in the interpretation of history, especially of the Turkish occupation period, a different treatment of Serbian epic poems, disavowal of Serbia’s school curricula and turning religious instruction into an elective course. The Latin alphabat and the jekavian dialect are particularly emphasized, because they are used in the larger part of Bosnia and Hercegovina.” It is concluded that “the Muslim party too participated, with several persons, in the composition of the educational system reform referred to.”
26. Noel Malcolm: Kosovo, XXVII, XXVIII. On page 340 he discusses the “Declaration 216” signed by Serbian intellectuals and the “Memorandum of the Serbian Academy of Sciences and Arts” of the same year. He does not quote from the official edition by the Academy but from a French translation of an earlier version, in Grmek, Didara, Simac: “Le nethoyage etnic. Documents historiques sur une ideologie serbe”, Paris 1993. In contrast to Samuel Huntington – Clash of Civilizations and the Remaking of World Order, New York, 1996, 260-261 – that this protest was a natural reaction of Serbian national elite against the changes in the ethnic structure of Kosovo effected through demographic expansion, Noel Malcolm doggedly blames the breaking out of the civil war on the “Memorandum” of 1986. However, he toned down that conclusion a lot.
27. Roberto Morozzo della Rocca: Socio-Cultural Aspects of the Albanian Crisis”, in “The International Spectator. A Quarterly Journal” of the “Instituto per affari internationali”. Vol. XXXIII, No. 2, Roma 1998.
28. Ibid, 71.
29. Ibid, 74.
30. Similar conclusions are drawn by Giuseppe Milunco: Albania nella storia, Lecce 1997, and by Patrizia Resta: Un popolo in cammino. La migrazione albanese in Italia, Lecce 1996. A comprehensive overview of the problem is given by Maria Teresa Ianitto, in “Italia contemporanea”, 212, settembre 1998, 699. The migration of the Albanians to Italy has been going on since the 15th century. In central Italy the areas of the “Arberesh” immigrants have emerged who use their old dialect, differing from both variants of the modern Albanian language, Geg and Tosk. The clans and bajraks were crushed as late as the days of communism, which established “la famiglia nucleare”. After the fall of communism migration continued, mainly to Italy, where the migrants first concentrate around the remaining “Arbersh” communities. Maria T. Ianitto challenges the theories that the myth of ethnic unity existed throughout the past. In March of 1991 28000 fugitives from Albania migrated to Puglia. Europe first received them anti-communist heroes, but when in three days in the same year new 28000 escaped, the authorities sent them back noiselessly from the border. The emigrants do not tend to form an “ethnic or national group”: “Dal canto loro gli albanesi in terra straniera non tendono a formare un gruppo etnico o nazionale: si raccogliono in piccoli gruppi familiari di tipo prarilineare” (p. 700). This is a process similar to that characteristic of some southern Serbian areas.


Source: www.kosovo.net

Albanians

ISIS and the Kosovar Albanians



kosovo-jihad-flag

U.S. air strikes continue against the terrorists of the so-called “Islamic State” — formerly the “Islamic State of Iraq and Syria” or ISIS — in the borderlands of Iraqi Kurdistan. American military action has been impelled by the genocidal ISIS threat to Christians and various small Kurdish and other religious minorities, including Yazidis, whose faith is linked to Zoroastrianism, and the ancient monotheistic community of Mandaeans. Meanwhile, questions about the extremist movement and its foreign recruits have spread throughout the Muslim lands and the Muslim minority communities in the West, from Belgium to Australia.

On Monday, August 11, authorities in the Kosovo Republic — among the most pro-Western Muslim-majority states in the world — announced the detention of 40 Kosovar citizens suspected of participation in terrorism in Iraq and Syria. The arrests came after raids at 60 locations in the Balkan country, and were carried out under procedures established by the Kosovo Penal Code protecting “constitutional order and security in the Republic.”

The individuals jailed were identified only by initials and ages, and comprised eight in the Kosovo capital, Prishtina; seven in the eastern town of Gjilan, near the Serbian border; 11 from Ferizaj in the southeast; five from Prizren in the south; four from Peja in the northwest, and five from Mitrovica in the extreme north. The latter city is divided between Albanians and Serbs. Dates of birth ranged from 1962 to 1994.

KosovoIslam

Evidence seized included explosives, weapons and ammunition. Kosovo police noted that 16 Kosovar Albanians have been reported killed in fighting in Syria.

According to the Kosovar newspaper of record, Koha Ditore (Daily Times), police said the sweep followed a two-year investigation, which is ongoing. Koha Ditore quoted Sevdije Morina, Kosovo’s acting chief special prosecutor, who declared that several local Muslim clerics are also under scrutiny. The same newspaper cited Blerim Isufaj, the prosecutor of the case, saying the majority of the suspects were affiliated with ISIS or Jabhat Al-Nusra, rival splinter groups from al Qaeda.

In Western Europe, alarm over ISIS and its appeal to the local Muslim diaspora emerged after the Brussels attack on the city’s Jewish Museum on May 24. Four people were killed in that incident, allegedly by Mehdi Nemmouche, a French Muslim who had fought in Syria. French interior minister Manuel Valls had warned in January that the return of jihadists from distant combat zones to Europe is “the greatest danger that we must face in the coming years.” Valls referred to ISIS influence in Muslim minorities as “a phenomenon of unprecedented size.”

On August 11, Australia was shocked as its media reported that Khaled Sharrouf, a convicted terror conspirator in that country, who went to Syria last year, had posted an image on his Twitter account of a child believed to be Sharrouf’s son holding the severed head of a Syrian soldier.

In between, both in time and space, Albanians were repelled when, on July 31, a Kosovar in the ranks of ISIS, Lavdrim Muhaxheri, posted photographs on his Facebook page of himself decapitating a Syrian soldier.

Muhaxheri has a history in Kosovo of supporting extremists in Syria. On May 12, the Kosovo daily web-portal Express, in a reportage signed by its intrepid investigator of radical Islam, Visar Duriqi, said that Muhaxheri had worked in the official Kosovo Islamic Community apparatus in Kacanik, a city near the southern Kosovo border with Macedonia. In Facebook posts before his atrocity photo was posted, Muhaxheri claimed he controlled the appointment of the imam at the Central Mosque in Kacanik, which has become a center of conflict between Islamist radicals and local traditional Muslims.

Muhaxheri threatened to kill Kacanik clerics as well as politicians and public figures in Kosovo who denounced incitement of young Albanian Muslims to fight in Syria.

As described by the Balkan Investigative Reporting Network (BIRN) on its portal, Balkan Insight, for July 31, Kosovo president Atifete Jahjaga summoned a meeting with security officials of the Balkan republic the day Muhaxheri’s Facebook images appeared. She called for “treating this threat to the security of Kosovo as a priority.” Jahjaga said, “It is our responsibility as institutions and as a society to condemn these ugly phenomena. We must distance ourselves from these brutal acts of criminals, and we must denounce and treat them as such.”

Kosovo justice minister Bajram Rexhepi stated that an international arrest warrant had been issued for Muhaxheri.

The involvement of Albanians in ISIS has not escaped the attention of more influential global commentators. On August 7, David Gardner, a Middle East expert and reporter for the London Financial Times, pointed out that when, at the beginning of the Muslim fasting month of Ramadan, corresponding with the end of June, the “Islamic State” proclaimed its authority over all the Sunni Muslim believers in the world, the text was “translated into English, French, German, Turkish, Russian – and Albanian.” Gardner asked, “Why… take the trouble?”

Gardner attributed the appeal of the “Islamic State” for Albanian Muslims to penetration of the Muslim communities in the Western Balkans by Wahhabism, the fundamentalist doctrine originating in Saudi Arabia.

Lavdrim_muhaxheri

Radio Free Europe reported on August 8 that Naim Maloku, a prominent veteran of the Kosovo Liberation Army (KLA) in the 1998-99 war for the territory, and now a military and security expert, said that Kosovo legal institutions must prevent local citizens from fighting abroad and that the official Islamic Community must be more involved in countering jihadist propaganda. “In their preaching, [Muslim] religious leaders should be more active in their statements,” Maloku said.

During the fighting in Gaza, radical voices were heard in Kosovo demanding that Albanians support Hamas. On August 1, the “Islamic Movement to Unite,” also known as “Join!,” and by its Albanian initials as LISBA, was supported by fewer than 100 people in a pro-Gaza protest held in Prishtina.

Kosovar Albanians are sympathetic, within limits, to the Palestinians. Many Kosovars are bitter about close relations between Serbia and Palestine. Muhammad Nabhan, ambassador of the Palestinian Authority in Belgrade, the Serbian capital, since 1974, has stated repeatedly that Palestinians support Serbian claims to rule in Kosovo and has even denied that Serbia – which invaded and annexed Kosovo in 1912 — ever “occupied” Kosovo. In 1999, the Palestinian Authority invited the late Slobodan Milosevic to visit Bethlehem for Orthodox Christian Christmas in January 2000. Israel then warned that if the Serbian dictator attempted to cross its borders, he would be arrested and sent to the International Criminal Tribunal for Former Yugoslavia at The Hague. The visit never took place.


Ridvani

Save

Prof. Dr. Petar V. Grujić: Twenty principal misconceptions about the Kosovo issue (2014)



cropped-cropped-Decani-zica-velika.jpg

TWENTY PRINCIPAL MISCONCEPTIONS ABOUT THE KOSOVO ISSUE

 1. Kosovo issue is a conflict between ethnic Albanians and ethnic Serbs over the territory

Wrong: It is a part of the conflict between Balkan Albanians and the surrounding populations, in Montenegro, Serbia, Macedonia and Greece (ex. clashes between Albanians and Macedonians in Macedonia from 1991 onward including and open rebellion in 2001

  1. The issue is a fight of Albanians for their political rights

Wrong: The crux of the matter lies at the biological level. The real rationale is a demographic explosion which is going on within the Albanian population for a century or so (rate of growth by Albanians four to five time faster than the average rate in other European countries) and the ensuing expansion for Lebensraum

  1. The southern Serbian province is called Kosovo

Wrong. It is Kosovo and Metohia, abbreviated KosMet. Kosovo itself is an abbreviation of Kosovo Polje, what in Serbian language means Blackbird Field (in German Amselfeld). Metohia is a corrupted Greek name for Metohi, meaning dependency to monastery, referring to the land bestowed by Serbian kings and other rulers to the monasteries and churches in KosMet like of Pecka Patrijarshija, Dechani, Grachanica etc. (the 13-14 century).

  1. Ethnic Albanians at KosMet (Shqipetars in the following, as they call themselves) constitute a majority of 90% out of total KosMet’s population

Wrong. In the last reliable census carried out at KosMet in 1961, Shqipetars constituted 67% of the overall population, with (predominantly) Serbs and others sharing the rest. As for the subsequent censuses (1971, 1981, 1991) Shqipetars refused to take part in them. All figures quoted for the period after 1961 are estimates only

  1. Shqipetars are autochthonous population at KosMet

Wrong. In the Middle Age KosMet was the central part of Serbian state, culture and civilization. Shqipetars were tiny minority (about 2%, according to the Ottoman census in 1455), nomadic herdsmen mostly. They came to KosMet from North and Central Albania mainly after the First Great Serb Migration in 1690 from KosMet to Vojvodina (then in Habsburg Empire), after an abortive uprising against the Ottoman rule in 1689. When KosMet was liberated from Ottoman rule in 1912, by Serbia, Serbs and Shqipetars shared equally the overall population there (50% versus 50%). All toponyms (place names) at Kosmet are Slavonic-Serb, except for a few of them (as opposite to the state in Albania)

  1. KosMet is an undeveloped, poor region

Wrong. It is the most fertile land in Serbia (apart from Vojvodina). The average DNP per family is the same as in the rest of Serbia. It is low only if counted per head, since the Shqipetars’ family has six times more children than Serbian family (and former Yugoslavia’s one, for that matter. We are referring to a proper family here, not to the so-called fis, extended Shqipetar family, which may comprise hundreds members). In fact, accounting for the fact that proportionally more Shqipetars are working in the Western Europe, their income are not accounted for when estimating family earnings and KosMet appears better off than the rest of Serbia. That KosMet is a prosperous region can be verified by direct inspection at the spot. KosMet is the biggest coal reservoir in Europe

7.The aim of Shqipetars is an independent Kosova

Wrong. It is a common goal of all Albanians to live in a single (united) national state of (a Greater) Albania. The political program of a Greater Albania is designed in 1878 by the Albanian First Prizren League (1878-1881). This aim has been practically already achieved. KosMet has been practically annexed by Albania as there is no border between KosMet and Albania. As for the West Macedonia, it is a matter of the near future. The next step is Cameria, as the Southern Epirus (today in Greece) is called by Albanians and the East Montenegro

  1. The expulsion of Serbs from KosMet after June 1999 is an act of retaliation

Wrong. The process of Shqipetar committed ethnic cleansing of KosMet goes on for the last century and refers to all non-Shqipetars (Roma, Turks, Croats, etc). It is a clear case of well planned ethnic cleansing, whose rationale is an extreme xenophobia. As a matter of fact, Albania appears the most pure ethnic state in Europe, 98%, with Greeks, Slavs, Jews, Roma, etc. banished in one or other way. After the NATO occupation of KosMet in 1999 the ethnic “purity” has reached the figure of 97%.

  1. Kosmet used to be economically supported by the rest of former Yugoslavia

Wrong. Since the Serbia’s contribution to the Yugoslav Federal Fund for the undeveloped regions matched exactly the amount donated by the Fund to KosMet, it was Serbia which helped KosMet to construct the infrastructure, schools, the Prishtina University, hospitals, factories, mines, etc. Further, since the Shqipetar population consists mainly of children and teenagers, who used to get children allowance, it was another source of enormous income from the rest of Serbia, which had on average less than 1.5 children per family (as compared with 8 with Shqipetars)

  1. There is no such an entity as a Greater Albania

Wrong. Although there not publicized, the maps of that projected united national state of all Albanians do appear occasionally in the Western press, either explicitly, or as the region with predominant Albanian population. The point with the latter is that these regions exceed the (semi) official maps of the future united Albanian state, and even include regions without Albanian population at all!

9 Samodreza

  1. Albanians are autochthonous Balkan population descending from the ancient Balkan llyrian tribes

Wrong. They appear in the mid-11th century in the Balkan history and their origin appears uncertain (most probably they came to the Balkans from the Caucasus Albania via Sicily, according to the Byzantine sources, in 1043). As for the claims of Illyrian heritage (which is more a political wishful thinking than a very historical fact), distinguished English linguist Potter wrote “Some would associate it with extinct Illyrian, but with so doing they proceed from little known to the unknown”

  1. The rebellion in Southeast Serbia at Preshevo valley is due to the Belgrade repression on the Shqipetar population there

Wrong. This region was not included into the KosMet (autonomous) region after the WWII, for the simple reason that Shqipetars were a tiny minority at that time there. Now, many villages, which were purely Serb, are inhabited exclusively by Shqipetars. The influx from KosMet, plus the enormous natural birth rate, made this population to be majority in two of three rebellious counties. Due to this fast change in the ethnic structure, and due to the large percentage of young people not eligible for voting, Shqipetars’ representatives there are not proportional to the overall share of the population in the region. In fact Preshevo issue is a paradigm of the Albanian syndrome, as conspicuous at KosMet, and at Macedonia. First comes land occupation, then fight for the “political rights” and finally secession. It is the system which Henry Kissinger called “Domino Game” (referring to the Communist tactics in spreading over the borders). What Slobodan Miloshevic did at Kosmet in 1998 was much the same as J. B. Tito did in 1944-1945, after the Albanian rebellion of the Kosovo Liberation Army (the KLA) at Drenica (February 1998), when the military rule had to be imposed in the Province

  1. Shqipetars used to be friendly with their neighbors. They were protecting Orthodox monasteries there

Wrong. After the World War II more than 250.000 non-Shqipetars moved from KosMet due to the “demographic pressure”, not to mention violence. After NATO’s “humanitarian intervention” in 1999 at least 200.000 (according to some claims up to 300.000) non-Shqipetars fled away from massacres (including and Muslim Turks, Muslim Gorani, Muslim Roma population, etc.). At the same time, more than 200.000 Albanians moved to KosMet after the WWII (most probably even more than 300.000), and about 300.000 after the expulsion of non-Shqipetars in 1999. As for the shrines, they are protected in the same manner as the synagogues in Germany by the NSDAP party members. Only from 1999 to 2001 about 100 monasteries and churches have been leveled to the ground at KosMet. The peak of KosMet Albanian organized ethnic cleansing and destruction of Serb Orthodox shrines came in March 2004 (the „March Pogrom“, March 17-19th, 2004)

  1. The „blood feud“ has been extinguished among Albanians

Wrong. It was much reduced during the communist regimes in the area (Albania, Montenegro, KosMet), but has been revived after the “democratic governments” have taken power in Albania. It is widely spread at KosMet, despite the opposite claims by the local politicians. In fact, the persecution and expulsion of non-Shqipetar population in 1999 was experienced by Shqipetars as a collective blood feud as it is, for instance, recognized by Shqipetar girl Rajmonda from KosMet in the British Channel 4 documentary movie „Why Rajmonda Lied“ (June 1999)

  1. The KFOR holds control at KosMet and helps the region reestablish the order and law

Wrong. It has no control whatsoever over the local population, in particular the irregulars of the KLA, turned into mock police forces. The whole region, y compris North Albania (and Montenegro for that matter) is the European center for drug traffic and smuggling of arms, tobacco etc. There are no proper juridical system, no effective police, prisons, etc. What KFOR/EUFOR can do the most is to protect itself, but it is well aware that when Shqipetars conclude the UN/EU presence is a nuisance for them, international forces will be expelled easily. A single step from “protection force” to hostages would be sufficient, and everybody at the spot is aware of that

  1. Americans are siding with Albanians in the current Balkan affairs

Wrong. They are directly involved, at all levels, from financing, organizing, training, arms supplies, diplomatic supports, etc. Training camps at the North Albania, KosMet, and Macedonia are lead by American instructors, who are engaged even at the front line, as the case with Arachinovo near Skopje illustrates, for instance

  1. The rationale for the American interference into the Albanian issue is a humanitarian concern for human rights in the area

Wrong. All events that lead to the violation of human rights and massacres were induced by Americans and (to a lesser extent) by Germans. Nothing of those would have happened had not the NATO (sic) intervened in the region. The USA is interested in the peace, not in justice. Since Albanians do not appear convenient interlocutors for political discourse, Americans insist to the rest to submit to the Albanian demands, who have made their political goals their political rights! As a “collateral gain” the USA have got an important stronghold in the region (like the  military base Bondsteel at KosMet), a secure (sic) passage for the oil pipeline from the Caspian Sea, via Bulgaria, Macedonia and Albania, to the Adriatic cost, etc. Another “collateral gain” is, of course, a free traffic of heroin from Afghanistan (occupied and controlled by the USA in 2001) through the area, right to the USA schools, colleges, etc (among other destinations). It is a claim that even 90% of the West European drug market is controlled by Albanian narco-dealers

  1. It was Slobodan Miloshevic who was to blame for the NATO ‘s intervention in 1999

Wrong. It was the Belgrade government responsibility to protect interest of the state of Yugoslavia, in face of a violent rebellion. The manners this state affairs have been conducted, including all eventual misdeeds committed over civilians is a matter of humanitarian concern and should be cleared up at the Hague Tribunal (or other international tribunal for the war crimes). But it does not justify bombing of Yugoslavia nor deprivation of a state to conduct its internal affairs. KosMet issue is much older than Slobodan Miloshevic and much deeper than disputes over political rights and state borders. Macedonia 2001 affairs clearly demonstrate this

  1. Former Yugoslavia disintegrated because of Slobodan Miloshevic

Wrong. His political (sic) manners only provided an excuse to Slovenia and Croatia for leaving Yugoslavia. The real rationale for this understandable decision was to leave the state that was burdened with the time bomb called KosMet, which the Federal Police hardly dismantled in 1981. And, of course, Slovenia and Croatia decided to leave Yugoslavia, a country in which they could not enjoy any more a privileged economic and political position as they used to have after the WWII. The same applies, mutatis mutandis, to the dispute between Montenegro and Serbia from 1999 to 2006

  1. It is the duty of the international community to help the Albanian issue settled down

Wrong. The international community does not comprehend the nature of the problem, for good reason, since it is not a political one, but a clash between a Middle Age (tribal) mentality and a (quasi) modern European standard of civilization. The only reasonable way towards a permanent and rational solution would be an a agreement between Serbia, Montenegro, Macedonia, Greece and Albania, on mutual responsibilities and a civilized settling down of this Balkan affair, without interference from the outside, certainly not from the USA. If the USA want to compete for a role of an arbiter, they should first qualify by helping a permanent settling down of the Palestinian issue in the Middle East


p_grujic

Author: Prof. Petar V. Grujic

2. Sotirovic 2013

Corrector: Assoc. Prof. Vladislav B. Sotirovic

29-11-2014

© Petar V. Grujic & Vladislav B. Sotirovic 2014

26803330702_bcece6c686_b

The myth of NATO’s “humanitarian intervention” in Kosovo



maxresdefault

Some of those currently advocating bombing Syria turn for justification to their old faithful friend “humanitarian intervention”, one of the earliest examples of which was the 1999 US and NATO bombing campaign to stop ethnic cleansing and drive Serbian forces from Kosovo.

However, a collective amnesia appears to have afflicted countless intelligent, well-meaning people, who are convinced that the US/NATO bombing took place after the mass forced deportation of ethnic Albanians from Kosovo was well underway; which is to say that the bombing was launched to stop this “ethnic cleansing”. In actuality, the systematic forced deportations of large numbers of people from Kosovo did not begin until a few days after the bombing began, and was clearly a Serbian reaction to it, born of extreme anger and powerlessness.

This is easily verified by looking at a daily newspaper for the few days before the bombing began the night of March 23/24, and the few days after.

Or simply look at the New York Times of March 26, page 1, which reads:

… with the NATO bombing already begun, a deepening sense of fear took hold in Pristina [the main city of Kosovo] that the Serbs would NOW vent their rage against ethnic Albanian civilians in retaliation.

On March 27, we find the first reference to a “forced march” or anything of that sort.

But the propaganda version is already set in marble.


By

September 4, 2013

Original source of the article: http://www.foreignpolicyjournal.com

nato2

Save

The killing of Serbian children in Kosovo: The story of a survivor



923b5b2bd0ab0155cad2a5a6fe870069

At the age of 15 on a riverbank he was shot eight times just for being Serbian. He survived and a few days later during the religious holiday of Transfiguration he was out of his coma. But until now he has not received an answer to his question: who shot the children bathing in the river near the Kosovo village of Gorazdevac on August 13, 2003? In his interview to the Voice of Russia Bogdan Bukumiric tells a wonderful story of his rescue.

“It is not so scary to die as to be buried alive” – this is the inscription on the monument to the victims of Albanian terrorists and the NATO aggression in the small town of Gorazdevac, an oasis and at the same time a ghetto for the Serbian population in Metohija. There are portraits of two boys on the monument – Panto Dakic and Ivan Jovovic. They died on August 13, 2003 on the bank of the Bistrica River when unknown persons opened fire at the people resting there. Four more teenagers were wounded at that moment. Concerning one of them, Bogdan Bukumiric, 15 years of age, the doctors gave the following forecast: 96% chance of death and 4% chance of survival. He survived. He is 24 now, he lives in Belgrade, and when he read the story about the recent acts of vandalism in Kosovo (the monument in Gorazdevac was shot at) published by the Voice of Russia web site, he agreed to share with our journalists his memories of that horrible crime that nobody has been held responsible for.

Bogdan was born in Gorazdevac, where according to him after 1999 people turned immune to the sounds of shooting. After the war and the NATO aggression, which ended in the withdrawal of Serbian troops, the life there was difficult. The village had a population of 1000 and was surrounded by only Albanian settlements. The closest large city is Pec. They had to go there to buy food escorted by KFOR. There was no end to the Albanian provocations: Bogdan’s aunt, Milica Bukumiric, was killed at the doors to her house as somebody threw a grenade into her yard. The youth was isolated from the world – there was no entertainment, no chance to travel from the village; all they had left was only the community at school and around it. There was not even a swimming pool. Why “even”? Perhaps that fact played the lethal role in the whole story…

“My house was the closest to the river. On August 13 all my friends who passed by my house called upon me to go for a swim. I asked my father if I could go. My dad had something like a premonition. He said that I should not go, that the water was still cold. But then I asked again, and as a result went along with my friends. There were a lot of kids at the Bistrica River, as well as lots of youth and parents. I entered the water, it was really cold, and so I went to the fire. Less than ten minutes later I heard machine gun fire. My friends and me stood closest to the terrorists. Three bullets hit me in the left side. The guys and I knew that forest they were shooting from pretty well. I realized that if they came out of the bushes, I would see them. I sharply turned in that direction they were firing from – a few more bullets hit me in the breast and stomach. My legs gave in, I began to fall down, and at that moment a bullet hit me in the head. And the eighth bullet hit my left leg”.

Bogdan cried for help and still tried to get up. The villagers brought the boy to the hospital at the KFOR military base, but the doctor was not there. The wounded boy received the first aid at the local clinic; primarily they tried to stop the bleeding. Bogdan was conscious and kept asking the doctors to take his brother away from the room, as he did not want him to see him in such a state. The local resident demanded that the KFOR personnel take the boy to the hospital in Pec, but they found millions of excuses not to do it. As a result, Bogdan’s brother and his neighbor at their own risk drove him in a car to the completely Albanian town of Pec. “Bogdan, hold on, you are a hero, you will live”, – they kept saying. “I will not surrender”, – was Bogdan’s answer.

“Unfortunately, near the farmers’ market in Pec our car engine stopped. Our license plates were Serbian, so the Albanians attacked us. They destroyed the car, crushed the windows and wanted to drag us out of the car. They hit my neighbor who was trying to start the engine with their fists on the head; my brother was hit with a stone. There was neither mercy nor pity, although they saw a person who was hardly alive. If they dragged us out, we would have not survived. But fortunately, two KFOR patrol cars appeared and started shooting into the air. Up until that moment I was still conscious, but then I was in coma. What happened next I know from the stories of those who were with me”.

Bogdan Bukumiric was first admitted to the local hospital. Another victim of the shooting, Panto Dakic, was there as well.

“Panto was in a bed next to mine. Both the medical personnel and the patients had fun: “You wanted Kosovo, here you go!”, “Whoever did this, he is a good guy!”. Panto’s father would hold his son’s hand in one hand and mine in the other. An Albanian doctor came, but Panto’s father did not let him examine us, since he did not trust him. At that moment my friend died. The doctors believed that I died as well. However, a doctor who came from our village established that I was still alive. She insisted that they transport me by helicopter to the Northern part of Mitrovica. KFOR people said that they needed to get permission. She tried to convince them for three hours, and finally, a helicopter brought in another wounded, Marco Bogicevic to Prizren, and then they took me to the hospital of the French KFOR troops in the Southern part of Kosovska Mitrovica”.

Milenka Cvetkovic, a doctor from the Northern part of Mitrovica played the most important role in saving Bogdan’s life. When she found out about what had happened, despite the risk she went to the Southern, Albanian, part of the city where the French KFOR doctors operated on Bogdan’s spleen (the bullet passes in two millimeters from his left kidney). But when there was a delay in getting a neurosurgeon, the doctor insisted that the boy was taken to Belgrade. Naturally, a Serbian helicopter could not be allowed to land on the territory of Kosovo, but first that information was not openly stated. So in a car Bogdan was taken to central Serbia and from there – to the Military Medical Academy in the capital. Bogdan’s blood pressure went down to 40, but the doctor took all the necessary measures and it was stabilized. Due to the endless bureaucratic delays of KFOR, the entire process of transporting half-alive boy took 11 hours.

“When the doctors at the Military Medical Academy found out that in my body there was only 1.4 liters of blood instead of the normal 5-5.5 liters, they decided not to do the surgery right away. I was given a blood transfusion and the surgery was planned for the next morning. They forecast was the following: 4% chance for survival, 96% chance to die. On August 19, at Transfiguration I was out of coma. My neurosurgeon said that he did not believe that I would regain consciousness, it all depended on my organism”.

But it was only the beginning: Bogdan had a high fever and it turned out that the splinters of the bone damaged the cortex. Bogdan survived through four surgeries, had meningitis, and was motionless for four months – only the right side of his body functioned. But thanks to the exercises and of course, his perseverance he got back on his feet. Many high-ranking officials visited him at the hospital, including Harri Holkeri, who at that time was the UNMIK chief.

“He hurried to catch a plane; he asked me about my health and wished me a fast recovery and return to my home village, where everything was peaceful and under control. I asked him: Mr. Holkeri, can I ask you a question? Have you arrested the criminals? He clearly did not expect such a question from a 15-year old boy. He was at a loss and said that they were working on it, but had not collected sufficient evidence”.

For many years has Bogdan corresponded with various international organizations in Kosovo. They promised to «leave no stone unturned » in order to find the murderers: between 2003 and 2007 nothing much was done, then a new group started the investigation from scratch. They wrote to him that if new evidence came up, the investigation would be continued. But all the same, – says Bogdan, – justice will eventually take over.

“Monsters did that. To shoot at children who are having fun at the river… The youngest kids were about five years old. And it was a specifically developed plan – to scare us. They could not drive us away from the village and decided to strike at the most sensitive place for every person – the children”.

Bogdan has gone through many recovery courses, but even now he cannot fully control his left arm. Maybe in Russia there are doctors that can help me, because after all that I have gone through, I deserve to have everything right, – he says. However, the fate has another «surprise» in store for Bogdan Bukumiric. In 2003 he received an apartment in the Serbian capital as a long-term use with the right to buy it out. Then the decision was changed, and now every year he has no sign an agreement to extend the lease. Bogdan is afraid that one day they would come to remind him of such a thing as market driven terms and would tell him to move out.

“The publication “Vecernje novosti” has launched a campaign to collect funds to buy out the apartment. They estimated its value to be 59 thousand euro; I do not have that much money. Thus, I am forced to ask others for help, as it appears that the state is not interested in my problem. Right now about 6 thousand has been raised. I don’t know where to get the remaining sum. This problem needs to be resolved within a month or two”.

Bogdan lives with his brother and father. His mother died when the boy was five. He is currently not working, although he graduated from a school for electricians. He is completely dedicated to staying healthy. Bogdan Bukumiric cannot go back to Gorazdevac as he has to constantly be under the observation of the best available doctors in the capital. But the other children wounded on August 13, 2003, continue to live in the village of Gorazdevac. The families of the killed Panto and Ivan are also there.

“At the Gorazdevac cemetery there is a church that is the oldest in the Balkans. It was built without a single nail eight centuries ago. And I believe it protects my homeland. Gorazdevac was not burned down during World War I, it was not abandoned in World War II, or in the 1999 war or during all the events that followed; my village lived through all that”.

Irina Antanasijevic, the teacher of the Russian language and literature, who has lived in Kosovo for any years wrote in her memoires about the early 2000s: “The disarmament of Kosovo was the disarmament of the Serbian peasants, the shooting of who then turned into a sport of some sort. It was not even an extreme kind of sport. There was no danger. Go… shoot… leave, and then soldiers would arrive who would deal with the evacuation of the dead bodies and turning the stones…”


2013-02-13

By Timur Blokhin

Source: American Council for Kosovo

thaci_civilian_w_soldiers-kla-kosovo-uck-guardian

Save

Book: Prof. Petar V. Grujic, KOSOVO KNOT, Pittsburg, PA: Rosedog Books, 2014, pp. 450 (available on amazon.com)



kosovo-big_16738.jpg.axd

Kosovo has been a troublesome region of West Balkan for the last half millennium. The latest events, which have resulted in NATO occupation of the southern province of Serbia, marked the culmination of the violence that includes both domestic and international agencies.

p_grujicMany authors have dealt with the Kosovo affair, but none of them endeavored to present a complete picture of the case. This book attempts to provide a broad and objective analysis of the problem from the historical, anthropological, political and sociological points of view. The emphasis is on the sociological side of the conflicts.

Only by understanding the differences of the mental structures and civilizations of the populations involved can one hope to achieve a just and sustainable solution. It is shown that the Kosovo affair is a part of the perennial issue of montagnards versus plane people.

This forms the background of the conflicts West Balkan has witnessed in the last decades. The Kosovo case cannot be considered isolated from the global political situation and this book provides bold, even provocative, examinations of the principal players from outside.

It provides also a detailed account of the political situation in Serbia for the last half century, with a detailed account of the struggle to overthrow Milosevic’s regime.

From the book review

923b5b2bd0ab0155cad2a5a6fe870069

Save

Save

Save

Save

The “Illyrian” theory of Albanian ethnic origin as the foundation of the ideology of the Albanian ethnic racism at the Balkans



folger-map-of-illyria-058946a

The topic to be addressed in this article is Albanian ethnogenesis and national identity framed by the “Illyrian” theory of Albanian ethnic and cultural origin and the regional political-security consequences of the implementation of the “Illyrian” theory of Albanian ethnogenesis, which was accepted by the Rilindja, (the renaissance) – the Albanian national awakening movement in 1878–1913.

The so-called “Illyrian” theory of the ethnic origin of the Albanians (created by German and Austrian scholars) is the most popular theory of  the Albanian nation’s derivation among the majority of 19th and 20th century Albanian scholars, politicians and intellectuals.[1] The crucial and concluding point of this theory (in fact, it is actually a non-provable hypothesis) is that the Albanians are an authentic nation (ethnolinguistic group) of the Balkans, the oldest, aboriginal and autochthonous one in this part of Europe. As a result, the Albanians’ South Slavic neighbours  (the Serbs, Montenegrins,[2] and Macedonian Slavs) in contrast to the “indigenous” Albanians are just “newcomers” to the Balkans. Their ethnicity and nationality are much more recent than that of the Albanians.[3] Subsequently, “historical rights” of the Balkan autochthonous Albanian population on certain disputed Balkan territories (between the Albanians and the South Slavs) are stronger, more justifiable and historically more deeply rooted than the “historical rights” of the Serbs, Montenegrins or Macedonian Slavs.[4]

According to the theory of Illyrian-Albanian ethnolinguistic continuity, the Albanians are descendants of the ancient Balkan population – the Illyrians. The national name of the Albanians comes from the name of one Illyrian tribe – the Albanoi. Furthermore, the tribal name, Albanoi, was the designation applied to the entire number of Illyrian tribes around the Ionian Sea.[5] The proponents of the Illyrian theory of Albanian origin build their hypothesis mostly on the speculation that the modern Albanian language is directly descended from the ancient Illyrian one. Both of them belong to the same Indo-European language-group.[6] Nevertheless, this claim is disputed by contemporary linguistic science. The fact is that Albanian language as a spoken language of the inhabitants of present-day Albania was not mentioned in historical sources until 1285 in the manuscripts from Dubrovnik in which the language was referred to as lingua albanesesca. The name for the land – Albanon (the territory in which Albanian language speakers live) is derived from the name of the language. This term for Albania, according to the supporters of this theory, appears in several 13th century Latin dictionaries, as well in some of the Byzantine historical sources. The same Byzantine sources referred to the region between the Lake of Scodra and the Drim river as Arbanon (or Arber). According to the 2nd century Greek geographer Ptolemy, this territory was settled by the Albanoi tribe which was Illyrian in origin.[7]

The partisans of the Illyrian theory of the Albanian origin speak in support of the school of thought on the origin and evolution of the Illyrians, which claims that the ancient Illyrians did not migrate to the Balkans. Instead, they were an autochthonous people in this part of Europe and even one of the oldest settlers in Europe. It has been suggested that the Albanians, as the direct ethnic, political and cultural offsprings of the ancient Illyrians, are the original and indigenous inhabitants of the Balkans, even more aboriginal than the ancient Greeks since the ancient Greeks migrated to the Balkans in two great migration waves: first, around 2000 B.C., and secondly (Dorians), around 1200 B.C.[8] Clearly, Albanian “historical” rights are much stronger, justifiable and historically deeper based in comparison to Serbian, Montenegrin, Greek or Macedonian Slavs’ and Bulgarian rights with respect to several Balkan territories of doubtful authenticity. In other words, the Albanians are the “hosts” while their all neighbors are the “guests” in the Balkan Peninsula.[9] American medievalist John V. A. Fine simplified the crucial point of the theory of the Illyrian-Albanian ethnical-cultural-political continuity, nothing that: “…if the Illyrians were the ancestors of the Albanians, then the Albanians, as original inhabitants, have some historic right to that region and possibly rights to other regions which had been settled by Illyrians. And their Illyrian ancestry has been very important in Albanian nation-building myths”.[10]

The pivotal aspect (from a historical-political point of view) of the Illyrian theory is the claim that the Illyrian-Albanian tribes withdrew from the vast areas of the Balkans settling  in Balkan coastal towns and in the mountains of present-day Albania, Epirus, Macedonia and Montenegro during the Slavic invasion and occupation of the Balkans in the 6th and 7th centuries. However, according to this theory, Kosovo and Metohija were the only fertile lowlands in the entire Balkan Peninsula, which were somehow not abandoned by Romanized Illyrians-Albanians. As a result, the Albanians of the Illyrian ethnic origin were considered as an autochthonous population of Kosovo and Metohija while the Slavonic Serbs and Montenegrins were looked upon as newcomers and occupiers in the region of Kosovo and Metohija. Shortly, the Illyrian-Albanian historical and ethnic rights to Kosovo and Metohija – the land claimed by both the Albanians and their neighbors – are 15 centuries older than the Slavonic Serbian-Montenegrin historical and ethnic claims to the same territories, according to the theory of Illyrian-Albanian ethnogenesis.[11]

This theory emphasizes that in present-day Northern Albania an extensive settlement of old inhabitants emerged after the occupation of the Balkans by the more powerful South Slavonic tribes.[12] There was particular emphasis on this part of the Illyrian theory during the Balkan Wars of 1912–1913 as a way of refuting Serbia’s claims on the territory of North Albania. Furthermore, the Illyrian-Albanian population from the lowlands of Kosovo and Metohija began to come under Slavonic political-cultural influence, while the Illyrian-Albanian mountainous tribes from the Albanian highlands, who had less contacts with the Slavs, succeeded in maintaining their social system and cultural inheritance without alteration. The defenders of this theory claim that the Byzantine province of Theme Dyrrhachium (which was established around 809 and covered the entire Albania’s territory, part of Northern Epirus, Western Macedonia and the main part of the Montenegrin littoral with the area of the Lake of Scutari) was inhabited by Albanians who “caused the region to develop a special (Albanian) character”.[13] Charles I of Naples  (1227–1285) established his own feudal domain under the name of the Regnum Albanai, which is considered in Albanian historiography as the first Albanian national state, located on the territory of the Byzantine Theme Dyrrhachium. Its capital became the city of Dyrrhachium (Durazo/Durës/Drač).

According to the Illyrian theory, the Albanians as one of the oldest European peoples, who had lived on the same territory since the early period of Antiquity, deserved to be taken into account as one of the original inhabitants of Europe. They were descended from the Illyrians, i.e. from a special branch of Indo-European peoples, just like the Greeks or Armenians. Moreover, the Albanians have a language which reflects the quality, intensity and period of important pre-Indo-European and Mediterranean (i.e., Pelasgian) influences. Their culture is different from neighboring ones in terms of religious tolerance, a common history of permanent resistance against any foreign power and subjugation, a partial (medieval) experience in independent statehood, a culture which is an amalgamation of Illyrian-Balkan origins and East-West European elements, a very old and distinctive folk culture, and ultimately  a certain kind of “individualist toughness which, all together, singles the Albanians out of their immediate surroundings…”[14]

In accordance with this theory, since in historical and ethnic terms, the following territories in South-Eastern Europe were inhabited by the Balkan Illyro-Albanians they should be defined as the territory of a united (Greater) Albania, as the national state of all Albanians, in the future: it would extend from the area of the Lake of Scodra in Montenegro on the north, to the Bay of Ambrazio in Greece on the south, and from the Adriatic Sea on the west, to the Treska river in Macedonia and Preševo, Medveđa, Bujanovac and Lebane districts in Serbia on the east.[15] That was and is, in the eyes of supporters of the Illyrian theory of Albaian ethnogenesis, the exact territory of the Illyro-Albanians who have a 2.000 year-old history and culture.[16] The aim of the Albanian national movement Rilindja (1878–1913) was Albanian liberation from Ottoman rule and the creation of a national Albanian state whose borders would encompass all of the territories cited above. The political arm of the movement, the First League of Prizren (1878−1881),[17] established its own organizational structure in all of the territories considered to be parts of a united ethnic state of all Albanians.[18] The League launched the motto: “feja e shqyptarit asht shqyptaria” (“The Religion of the Albanians is Albanianism”) for the sake of ovecoming Albanian religious diversity and separation. This movement has been the crucial united force of the Albanians and the pivotal point for defining the national identity and development of the Albanians.

The Illyrians – autochthonous Balkan people and nothing to do with the Albanians who are originally the people from the Caucasus

It is true that every story about the Balkan Peninsula begins with the ancient Illyrians.[19] Historians believe that this Indo-European people were one of the largest European populations to inhabit the western portion of the Balkans from the coasts of the Ionian Sea and the Adriatic Sea to the Alps about 1000 B.C. Their eastern neighbors were also Indo-European peoples – the Thracians. The demarcation line between their settlements and their cultural and political influence was the Morava river in present-day Serbia (in Latin, the Margus located in the Roman province of Moesia Superior) and the Vardar river in present-day Macedonia. On the north, on the shores of the Sava and the Danube rivers, their neighbors were the Celts, while on the south the Pindus Mountains separated the Illyrians from the ancient Macedonians and the Greeks.[20] The Illyrians lived on the eastern littoral of the Adriatic Sea around 500 B.C. according to Greek geographer Hecatei (Hecateus) from the city of Miletus in Asia Minor. According to the early Byzantine historian Pseudo-Scilac, who lived 150 years later, the Illyrian settlements in the Balkans in the south extended to the southern Albanian port of Valona (Vlorë).[21] Among the ancient and early medieval historians and geographers the most reliable information on the geographic dispersion of the Illyrians and  the demography of the Illyrian territory appears in the writings of Herodotus, Livy, Pliny, Ptolemy, Appianus, Strabo, Procopius of Caesarea, Synecdemos of Hierocles, Isidorus Hispaniensis, and Euagrius.

When the Celts came to the Balkans in the 3rd century B.C. some of the Illyrian tribes mixed with them. In the same century, the Illyrian King Agron from the Ardaei tribe organized the first Illyrian state. At the time of greatest expansion its borders extended to the Neretva river in Dalmatia, to Bosnia and Herzegovina, the Vjosë river in the Southern Albania and Lake Ohrid in Macedonia. Some of the 20th century Albanian historians and national workers claimed that a proclamation of independent state of Albania on November 28th, 1912 was based on the Albanian political-state inheritance which dated back to King Agron’s Illyrian Kingdom. Nevertheless, the Romans succeeded in defeating the Illyrians and abolishing their state organization during the three Illyrian-Roman Wars between 229 and 168 B.C.

The administratively-political concept of “Illyria”, or “Illyricum”, was used in subsequent centuries by the Romans who after the new conquests in the Balkans established first the Province of Illyricum, and in the 4th century the Praefectura of Illyricum.[22] It stretched from the Istrian Peninsula in the north-west to Northern Albania on the south-east, and from the Adriatic littoral in the south to the Drava river in the north. However, the main portion of present-day Albania was not included in this “Illyrian” province and became part of the Roman Province of Macedonia. This was the result of the Roman conclusion that only the territory of Northern Albania had been settled by the Illyrian tribes, but not the Central and Southern Albania. The proponents of the Illyrian theory of the origins of the Albanians did not provide an answer to the question of why all of Albania was not absorbed into the Roman Province of Illyricum if it was entirely settled by the ancient Illyrians? The Romans finally brought under control all of the Illyrian tribes during a new war of 6−9 A.D.[23]

From that time the overwhelming and very successful process of Romanization of the whole Balkan Peninsula began.[24] Some protagonists of the Illyrian theory of Albanian origin developed the hypothesis that the Roman Emperors Aurelian, Diocletian and Probus, who were from the western part of the Balkans, which was settled by the Illyrian tribes, were the predecessors of the modern Albanian nation.[25] During the reign of Diocletian (284–305), who was of Illyrian origin, the whole Balkan Peninsula, except its eastern part, was administratively organized as the Praefectura Illyricum. Mainly due to such Roman administrative organization of the Balkans the names Illyria and the Illyrians were preserved for a very long period of time as common names for the peoples who lived in the western and central parts of the Balkans, i.e. for the South Slavs[26] and the Albanians.[27] However, according to  19th−21st century official sciences of history, ethnology and philology (but not according to many relevant sources), the Illyrians and Slavs were not synonymous as the later came to the Balkans 1.500 years after the Illyrians.[28]

Clearly, the name Illyrians disappeared in the 7th century at the time of the Slavic migrations to the Balkans. After the 6th century, however, Byzantine texts do not record any accounts of Illyrians abandoning Balkan territories from the Dalmatian Alps to the Danube. The new Illyrian political and cultural center became the region of Arbanum (in Greek, Αρβανον or Αλβανον, in Serbian, Рабан) in the Southern Albania. The name “Albani” appeared in historical sources no earlier than the 9th century. Byzantine historians employed the name “Albani” for the Slavic inhabitants living around the sea-port of Durazzo (ancient Dyrrhachium) in Northern Albania. From the 11th century the name “Albani” (in Latin, Arbanensis, or Albanenses, in Greek, Αλβανοι or Αρβανιται) was associated with all Albanian tribes.[29]

In the Middle Ages the “Albanoi” lived in the area between the cities of Skadar (Scodra), Prizren, Ohrid and Valona. According to the champions of the Illyrian theory of Albanian ethnogenesis, the Slavic raids and migrations to the Balkans in the early Middle Ages did not affect the native inhabitants of the territory of present-day Albania. They continued to live there, preserving their own culture, habits and social organization. The southern Illyrian provinces retained their earlier ethnic composition. And of course, this ethnic composition was identified, although without supporting evidence in the sources, as the Albanian regardless on historical evidences and facts that the original homeland of the present-day Balkan Albanians is the ancient Caucasian Albania.

3125e812f4afbce73d6a1a0e67704a10

ENDNOTES:

[1] See, for example [Marmullaku R., Albania and Albanians, London, 1975, pp. 5–9; Miridita Z., Istorija Albanaca (“Iliri i etnogeneza Albanaca”), Beograd, 1969, pp. 6–13; Historia e popullit Shqiptar, I, Prishtinë, 1969, pp. 155–161].

[2] The “Montenegrins” should be considered from a cultural, religious and ethnolinguistic point of view as the Serbs from Montenegro [Glomazić M., Etničko i nacionalno biće Crnogoraca, Beograd: TRZ „PANPUBLIK“, 1988]. Historical, political, religious, economic and cultural relations between the Serbs from Montenegro (the Montenegrins) and the Serbs from Serbia are similar to those of the Germans from Austria (the Austrians) and the Germans from Germany. However, today 60% of the citizens of Montenegro claim that they are ethnolinguistic “Montenegrins” different from the Serbs. On this problem see more in [Lazarević D., “Inventing Balkan Identities: Finding the Founding Fathers and Myths of Origin – The Montenegrin Case”, Serbian Studies: Journal of the North American Society for Serbian Studies, Vol. 25, No. 2, 2011 (2014), pp. 171−197].

[3] However, the Albanian national identity was created by Austro-Hungarian authorities at the late 19th century and the very beginning of the 20th century. Bulgarian scholar Teodora Todorova Toleva in her book on the creation of Albanian national identity published in 2012, cites unpublished documents from the Austrian State Archives (Haus-, Hof- und Staatsarchiv) in Vienna that demonstrate that the Austro-Hungarian authorities had a crucial influence on the creation of Albanian nationality in the years of 1896−1908 [Тодорова Толева Т., Влиянието на АвстроУнгария за създаването на албанската нация, 1896−1908, София: CIELA, 2012]. This book is based on her Ph.D. dissertation defended at Barcelona University on September 16th, 2008. See also: Schanderl D. H., Die Albanienpolitik Österreich-Ungarns und Italiens 1877−1908, Albanische Forschungen № 9, Wiesbaden: Otto Harassovitz, 1971.

[4] About the problem of relations between national identification and border identities, see [Wilson Th., Donnan H. (eds.), Border Identities. Nation and state at international frontiers, Cambridge, 1998].

[5] However, contemporary German historiography does not mention the Illyrian tribal name Albanoi. The territory of Albania in Greco-Roman times was populated only by one Illyrian tribe, the Taulantii. In addition, neighboring present-day Greek territories were settled by the Illyrian tribe Dassaretii, while in ancient Macedonia by the Paeones and Dardanes, and in Kosovo and Metohija by the Scirtones (Westermann Großer Atlas zur Weltgeschichte, Braunschweig, 1985, pp. 38–39).

[6] The “Illyrian” linguistic theories of Albanian and South Slavic ethnogenesis have certain similarities with the “Thracian” linguistic theory of the ethnic origin of the Lithuanian nation that was championed by the 19th century Lithuanian linguist and national worker Jonas Basanavičius. The theory was the result of Basanavičius’ linguistic research of ethnogenesis of the 19th century Lithuanian nation. In his book Lietuviškai trakiškos studijos he developed the theory that part of the ancient Tracians emigrated from their Balkan homeland and ultimately settled in the eastern littoral of the Baltic Sea. Basanavičius claimed that these Thracian migrants from the Balkans were the predecessors of the modern Litvanian nation. This theory was based on the fact that the ancient Thracian language was similar to the 19th century Lithuanian language. Both of these languages belong to the family of Indo-European languages. Basanavičius was working for years in Bulgaria and in order to prove his theory collected documents with the Thracian personal names, toponyms and names for different kinds of drinks and then compared them to those of the Lithuanians. He claimed, for example, that Lithuanian name Getas comes from the Thracian tribal name Getai [Basanavičius J., Lietuviškai trakiškos studijos, Shenandoah, PA, 1898, pp. 8–15; Seen A. E., Jonas Basanavičius: The patriarch of the Lithuanian national renaissance, Newtonville, MA, 1980]. According to Basanavičius, the name for the mediaeval Lithuanian capital Trakai was derived from the Greek name for the ancient Thracians, while some of the “Polish” names for the settlements (for instance, Kalisz in the region of Poznan) were not originally Polish: they were of Lithuanian-Thracian origin. Basanavičius concluded that the ancient Thracians were of the same ethnicity as the Lithuanians [Basanavičius J., Lietuviškai trakiškos studijos, Shenandoah, PA, 1898, pp. 21−74].

[7] Before the Ottoman conquest of the Balkans, the  population of Albania called themselves Arbërësh/Arbënesh and their country Arbën/Arbër. The South Slavonic name for the people from Albania was Arbanas. The Arnauts (Арнауташи) were Islamized and later Albanized Serbs in Kosovo and Metohija who still did not forget their original ethnicity [Цвијић Ј., Основе за географију и геологију Македоније и Старе Србије, III, Београд, 1911, pp. 1162−1166]. However, during the period of the Albanian national revival movement in the late 19th century the Albanians called themselves Shqipëtarë and the country Shqipëtaria. The name is most probably derived from the word shqipe what means “eagle” referring to the mountainous settlers of the highlands of Albania. However, this word probably comes from the ancient Dacian-Moesian language adopted by the Bulgarians who settled the Roman province of Moesia Inferior in 680/681. In the Bulgarian language “Shqiptars” means the “highlanders”. The popular nickname for the Albanians is the “Sons of the Eagle” and for Albania the “Land of the Eagle”. Two of the most important and powerful Albanian tribal units around 1900 were the Ghegs (the Roman Catholics) in Northern Albania and the Tosks in Southern Albania. The Albanian population was (and is) divided with respect to religion. They are Muslims (the majority of the Albanians), Roman Catholics and the Eastern Orthodox (the minority of the Albanians). The last group occupies South-Eastern Albania around the cities of Korçë and Gjirokastër (Argyrus). For more details see [Hobhouse J. C. (Lord Broughton), Travels in Albania and other provinces of Turkey in 1808 and 1810, I, II, London, 1858; Skendi S., “Religion in Albania during the Ottoman rule”, Südost Forscungen, № 15, Münich, 1956; Hobsbawm E. J., Nations and Nationalism since 1789. Programme, Myth, Reality, Cambridge, 2000, p. 70].

[8] Oxford Dictionary of World History. The world’s most trusted reference books, New York: Oxford University Press, 2001, p. 253.

[9] For instance, see: Marmullaku R., Albania and Albanians, London, 1975, p. 6; Miridita Z., Istorija Albanaca (“Iliri i etnogneza Albanaca”), Beograd, 1969, p. 9.

[10] Fine J., The Early Medieval Balkans, Ann Arbor, 1994, p. 10.

[11] See, for instance [Noel M., Kosovo: A Short History, New York: New York University Press, 1999, pp. 22−40].

[12] This opinion is also shared by some Serbian scholars. For instance, Ferjančić B., Istorija Albanaca (“Albanija do XII veka”), Beograd, 1969, p. 29. The champions of the Illyrian theory frequently cited the words of Milovan Đilas, one of the leading Yugoslav communists after the Second World War (and a war criminal) from Montenegro who wrote: “The Albanians are the most ancient Balkan people – older than the Slavs, and even the ancient Greeks” (cited from: [Costa N., Albania: A European Enigma, New York, 1995, p. 1]), or French scholar Andre Malraux who wrote that “Athens was, alas no more than an Albanian village” [Malraux A., Anti-Memoirs, New York, 1968, p. 33].

[13] Marmullaku R., Albania and Albanians, London, 1975, p. 8; Ferluga J, “Sur la date de la création du thème de Dyrrhachium”, Extrait des Actes du XII Congrès International des Etudes Byzantines, vol. 2, Beograd, 1964, pp. 83−92. Regarding the borders of the Byzantine Theme Dyrrhachium see: Engel J. (ed.), Groβer Historischer Weltatlas. Mittelalter, München, 1979, p. 14.

[14] Ismajly R., “Albanians and South-Eastern Europe (Aspects of Identity)”, Conflict or Dialogue. Serbian-Albanian relations and integration of the Balkans. Studies and Essays, Subotica, 1994, p. 269.

[15] For example, Protest of the Population of Shkodra, Podgorica, Shpuza, Zhabjak, Tivar, Ulqin, Gruda, Kelmend, Hot and Kastrat addressed to the Ambassador of France in Istanbul against the annexation of Albanian lands by Montenegro (Shkodra, May 8th, 1878), Archives du Ministère des Affaires étrangères, Paris, Fund of the French Embassy at the Sublime Porte, Turkey, vol. 417, pp. 51–54, supplement to the report № 96. Original in French. English translation in Pollo S., Pulaha S. (eds.), Pages of the Albanian National Renaissance, 1878–1912, Tirana, 1978, pp. 12–13; Contents of the coded telegram sent by Dervish Pasha from Shkodra (December 27th, 1880), Basbakanllik Arsive, Istanbul, Fund of Jilldiz esas evraki, 14 88/16 88 12. Original in Turkish. See figure 2. For the Albanian scholars, of course, any project of creation of a Greater Albania is only the myth [Kola P., The Myth of Greater Albania, New York: New York University Press, 2003].

[16] However, several written historical sources from different cultural environments (Byzantine, Arab…) clearly say that the Albanians arrived in the Balkans in 1043 from the Eastern Sicily and that their  original home was in Caucasus Albania which is mentioned in several ancient sources as an independent state with its own rulers. The Caucasus Albania was neigboring the Caspian Sea, Media, Iberia, Armenia and Sarmatia Asiatica (see figure 4). The most important source which mentions that the Balkan Albanians came from Eastern Sicily in 1043 is the Byzantine historian Michael Ataliota [Ataliota M., Corpus Scriptorum Historiae Byzantine, Bonn: Weber, 1853, p. 18]. This historical fact is recognized and by some of Albanian historians like Stefang Pollo and Arben Puto [Pollo S., Puto A., The History of Albania, London-Boston-Hebley: Routledge & Kegan, 1981, p. 37].

[17] The League (Lidhja e Prizrenit) was established in the town of Prizren in Metohija for the very political purpose: to claim that this old Serbian town is in fact an Albanian one. However, Prizren was at that time consisted of 70% Serbs and 30% Albanians. The town was a capital of Serbia in the 14th century (called by Serbs as “Imperial City”). It was the location of the royal-imperial court and the Orthodox cathedral (саборна црква) built in 1307. Today, only several Serbian houses remain in the town of Prizren. Metohija is a term of the Greek origin (μετόχι). It refers to the land owned by the Orthodox church. As the Serbian medieval rulers granted huge portions of land between the towns of Peć, Prizren, Mitrovica and Priština to the Serbian Orthodox Church the western part of Kosovo came to be called Metohija [Батаковић Т. Д., Косово и Метохија у српско-арбанашким односима. Друго допуњено издање, Београд, Чигоја штампа, 2006, p. 10]. This province is called by the Serbs, Kosovo and Metohija, while the Albanians purposely refer to it only as Kosova/Kosovë. However, the word Kosovo/Kosova/Kosovë is of Slavic origin (kos = type of eagle), but not of Albanian, what means that Albanians even do not have their own (Albanian) name for Kosovo. The Albanians, of course, do not mention Metohija at all.

[18] For example [The Activity of the Albanian League of Prizren in the vilayet of Kosova (1880), Consul-General Blunt to the Marquis of Salisbury, Public Record Office, Foreign Affairs, London, № 195/1323; The British Museum, London, Fund of Accounts and Papers (43), 1880, LXXXII, 82, 77–78]. The document is published in [Rizaj S., The Albanian League of Prizren in British Documents, 1878–1881, Prishtina, 1978, pp. 279–280].

[19] Stipčević A., Every Story About the Balkans Begins with the Illyrians, Priština, 1985; Buda A., “The Southern Illyrians as a Problem of Historiography”, Historical Writings, vol. 1, pp. 13–15. During the last decades many scholars have claimed that the Balkan Illyrians (and Thracians) were nothing else but ethnolinguistic Serbs [Бајић Ј., Блажени Јероним, Солинска црква и Србо-Далмати, Шабац, 2003; Деретић И. Ј., Антић П. Д., Јарчевић М. С., Измишљено досељавање Срба, Београд: Сардонија, 2009; Милановић М., Историјско порекло Срба, Београд: Admiral Books, 2011; Земљанички Б., Срби староседеоци Балкана и Паноније у војним и цивилним догађајима са Римљанима и Хеленима од I до X века, Београд: Стручна књига, 1999]. In other words, they claim, that the Serbs, but not the Albanians, are the only autochthonous people (nation) on the Balkan Peninsula, according to the historical sources of the time.

[20] Islami S., Anamali S., Korkuti M, Prendi F., Les Illyriens, Tirana, 1985, p. 5; Anamali S., “The Illyrians and the Albanians”, Prifti K., Nasi L., Omari L., Xhufi P., Pulaha S., Pollo S., Shtylla Z. (eds.), The Truth on Kosova, Tirana, 1993, p. 5; Cabanes P., Les Illyriens de Bardylis à Genthios, IV–II siècles avant J.C, Paris, 1988, p. 17. The borders of geographical distribution of the Illyrian population in Antique Balkans are primarily reconstructed according to the writings of the Greek historians Herodotus who lived in the 5th century B.C. and wrote Historiae and Appianus who lived in the 2nd century A.D. and wrote Illyrica.

[21] The most outstanding Illyrian tribes were: Iapudes, Dalmatae, Autariatae, Docletae and Taulantii.

[22] The Praefectura of Illyricum was subdivided into the following Provinces: Dacia Ripensis, Dacia Mediterranea, Moesia Superior Margensis, Dardania, Praevalis, Macedonia Prima, Macedonia Secunda, Epirus Nova, Epirus Vetus, Thessalia, Achaia and Creta.

[23] Ростовцев М., Историја старога света: Грчка и Рим, Нови Сад: Матица српска, 1990, pp. 383−384.

[24] Regardless of the fact that the Latin language did not replace the Illyrian one in the territory of Albania during Roman rule, Latin did not become the language of the common people. The Illyrian language was Romanized to a certain degree and the Latin alphabet was later chosen by the Albanian national leaders as the national script of the Albanians (one of the reasons for such a decision was purely political). For sure, the Roman culture and Latin language participated in the process of the ethnogenesis of the Albanians. However, the proponents of the Illyrian theory of Albanian ethnogenesis refute this opinion emphasizing that the number of Latin inscriptions found in Albania is small when compared with the number found in the other provinces of the Roman Empire. Their total number is 293. Half of these inscriptions are found in and around the Roman colony located in the ancient city of Dyrrhachium. Theodore Mommsen thought that people used exclusively the Illyrian language in the interior of Albania during the Roman occupation [Mommsen T., The Provinces of the Roman Empire, vol. 1, Chicago, MCMLXXIV, pp. 202–203]. Dardania was one of the least Romanized Balkan regions  and its native population preserved its ethnic individuality and consciousness. Subsequently, the Dardanians, who escaped Romanization and survived the South Slavic migrations to the Balkans, emerged in the Middle Ages with the name of the Albanians. Nevertheless, Latin terminology in modern Albanian and the place-names in Albania are evidence of the Illyrian-Albanian Romanization/Latinization.

[25] However, the proponents of the theory of Serbian Balkan origin claim that all Balkan-born Roman emperors (arround 20) were ethnic Serbs. Diocletian and Constantine the Great are the most important among them.

[26] Among the South Slavs, and in part among the Poles and Russians, the Illyrian theory of Slavic origin was widespread from the early 16th century to the early 19th century. According to this theory, the South Slavs were the autochthonous population in the Balkans originating from the ancient Illyrians. Furthermore, all Slavs formerly lived in the Balkans and were known by the ancient authors as the Illyrians. At the beginning of the Middle Ages they split into three groups: one group migrated to Central Europe (the Western Slavs), another group went to Eastern Europe (the Eastern Slavs) while the last group remained in the Balkans (the South Slavs). According to several medieval chronicles, the South Slavic ascendants were the ancient Illyrians, Thracians and Macedonians. Thus, Alexander the Great, Constantine the Great, Diocletian and St. Hieronymus were of South Slavic origin. In the time of Humanism, Renaissance, Reformation and the Counter-Reformation, a number of Dubrovnik (Ragusian) writers became the most prominent champions of this theory. They included Vinko Pribojević (On Origin and History of the Slavs, published in Venice in 1532), Mavro Orbini (De Regno Sclavorum, published in Pesaro in 1601) and Bartol Kašić (Institutiones Linguae Illyricae, published in 1604). Pribojević claimed that all Slavs spoke one common language, which originated in the Balkans. For him, the Russians spoke a Dalmatian dialect of the common Slavic language. This common Slavic language was named by Dubrovnik writers as “Our”, “Illyrian” or “Slavic” one. Subsequently, all Slavs who spoke “Our” language belonged to “Our” people. The influence of the Illyrian theory of (the South) Slavic origin can be seen in: 1) the work of Serbian noblemen from Transylvania, Count Đorđe Branković (1645–1711) who in 1688 wrote the first political program of the South Slavic unification into a free and independent state which he called the “Illyrian Kingdom”; in 2) the fact that Orbini’s De Regno Sclavorum was translated into Russian in 1722; and in 3) that the Croatian movement of national renewal from the time of the first half of the 19th century was officially called as the “Illyrian Movement”.

[27] Miridita Z., Istorija Albanaca (“Iliri i etnogeneza Albanaca”), Beograd, 1969, pp. 9−10; Qabej W., Hyrje në historinë e gjuhës shipe, Prishtinë, 1970, pp. 29–32; Prifti K., Nasi L., Omari L., Xhufi P., Pulaha S., Pollo S., Shtylla Z. (eds.), The Truth on Kosova, Tirana, 1993, pp. 5–73; Dobruna E., “On some ancient toponyms in Kosova”, Onomastika e Kosoves, Prishtina, 1979; Anamali S., “The problem of the formation of the Albanian people in the light of archaeological information”, The National Conference on the formation of the Albanian people, their language and culture, Tirana, 1988; Çabej E., “The problem of the autochthony of Albanians in the light of place-names”, Buletini i Universitetit Shteteror te Tiranes, № 2, 1958, pp. 54–62.  

[28] For instance, see [Ћоровић В., Историја Срба, Београд: БИГЗ, 1993, pp. 3−66; Ферјанчић Б., Византија и Јужни Словени, Београд: Завод за издавање уџбеника Социјалистичке Републике Србије, 1966, pp. 20−26; Kont F., Sloveni. Nastanak i razvoj slovenskih civilizacija u Evropi (VI−XIII vek), Beograd: Zavod za izdavačku delatnost „Filip Višnjić“, 1989, pp. 14−43; Пипер П., Увод у славистику, 1, Београд: Завод за уџбенике и наставна средства Београд, 1998, pp. 81−96].

[29] The name for the Albanians – “Арбанаси” is derived from the Latin name for the Albanians as the “Arbanenses”.


2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirović 2017

display-334

Save

Save

Noel Malcolm: “Kosovo – A Short History”, 1999. A history written with an attempt to support Albanian territorial claims in the Balkans (First part)



pecka_patrijarsija

Noel Malcolm – Kosovo – A Short History

A history written with an attempt to support Albanian territorial claims in the Balkans

51Y0Hyi7Y3L._SX311_BO1,204,203,200_

A Short History of Kosovo by Noel Malcolm is usually considered as one of the prime historical sources on the history of the province. In fact, this book is an example of the History with a political attitude because it is not by chance that Malcolm who attacks the “myths” of Serbian history is at the same time a president of the Anglo-Albanian Association and one of the strongest supporters of independence of Kosovo. Being far from an objective scientific work Malcolm’s History of Kosovo can be better classified as a kind of historical pamphlet which will not easily outlive the present political moment for which it was written.

Similarly, like his Shorter History of Bosnia, in which he idealizes the Ottoman rule beyond any measure, the Short History of Kosovo will find eager readers only among those who seek instant, black and white histories and do not have much time and intellectual eagerness to delve more deeply into the history of the Balkans.

With a boldness of an experienced historian, although he has written very few historical books, Malcolm in his rather journalist style very subjectively draws conclusions out of his carefully filtered bibliography in which Serb sources hardly find any place at all. But, more than anything, it is very strange that Malcolm almost completely ignores Serbian Orthodox archives and libraries although more than 90% of all cultural and historical monuments in Kosovo belong to this Church. Furthermore, although Malcolm consulted 16 different archives in six countries, none of them were in Serbia. It is a puzzling gap indeed, because so many other sources have been explored. This fact, most persuasively reveals that this is in fact a book intended to falsify the history rather than to approach it in an evenhanded and scientific way.

INSTITUTE OF HISTORY
of the Serbian Academy of Sciences and Arts
Collection of Works
Volume 18

Response to Noel Malcolm’s Book
KOSOVO. A SHORT HISTORY

Scientific Discussion on Noel Malcolm`s book “Kosovo. A Short History”
(Macmillan, London 1998, 492)
8th October 1999

This book contains eight historical studies with the criticism of Noel Malcolm’s book: Kosovo A Short History. The texts were read at the Discussion organized by the Historical Institute of the Serbian Academy of Sciences and Art in Belgrade on October 8, 1999.

“Needless to say, the motifs for this Discussion are scientific. It was not organized because the book in question is worthy of it as a scientific work, but because it deals with a phenomenon deserving to be thoroughly discussed. Noel Malcolm’s book Kosovo. A Short History is not a scientific work, yet the general public, and even some professional circles, have accepted it as an objective presentation of the past, notably the past of Kosovo. The publicity it has received in many media in the West as well as its eager inclusion in the holdings of many libraries bear witness to that”.

From the Foreword of the Editor-in-Chief
Prof. Slavenko Terzic

Foreword

About This Scientific Discussion
October 8, 1999

By Slavenko Terzic

The Discussion on Noel Malcolm’s book Kosovo. A Short History was scheduled for early April 1999, but it had to be postponed owing to the NATO aggression. We invited some thirty colleagues to take part in the Discussion, notably historians but also art historians, archaeologists, Orientalists and political scientists. As a matter of course, we also invited the author of the book Noel Malcolm. We have recently received his letter (fax) telling us that he was not able to attend the Discussion.

Our historiography does not pride itself on a very rich tradition of scientific discussions. Many books have been published here (in Pristina and other Yugoslav centres), but also abroad, calling for impartial scientific appraisal. As a rule, these books used to be passed over in silence, or even met with a kind of haughtiness, and in the course of time such unscientific attitudes became an accepted system of knowledge which it was very difficult to counteract, and today it is even more difficult to do so.

Needless to say, the motifs for this Discussion are scientific. It was not organized because the book in question is worthy of it as a scientific work, but because it deals with a phenomenon deserving to be thoroughly discussed. Noel Malcolm’s book Kosovo. A Short History is not a scientific work, yet the general public, and even some professional circles, have accepted it as an objective presentation of the past, notably the past of Kosovo. The publicity it has received in many media in the West as well as its eager inclusion in the holdings of many libraries bear witness to that.

Noel Malcolm’s book is undoubtedly a phenomenon. In other words, it demonstrates the extent of the betrayal of the historical truth and the manipulation of the past of nations, regions or states for the sake of the political ends of the day. It was a commonplace view that such books are possible only in totalitarian societies. But we can see that the appearance of such books is also possible in a milieu which, until recently at least, could not be called totalitarian, and that it is possible within a historiography excelling in great authors and trustworthy works.

The colleagues about to talk about this book will throw light on various aspects of this work ranging from its basic methodological and theoretical approach, its research conception, to its documentary reliability and interpretation characteristics.

Noel Malcolm has begun his studies of South-East Europe recently, at the time when the process of disintegration of the Yugoslav state was beginning. So he very rapidly became an expert in the history of the “regions going through a crisis” and of “unstable regions”. He has produced a short history of Bosnia, to be followed by this one of Kosovo, so that he can be expected to manufacture “a short history” of Dagestan or Chechnya tomorrow. He resembles a little, in everything, a “holy warrior” brandishing a pen in his hand. With his “history” of the regions with which he deals he caters to the demands of the political moment. In this particular case, to the demands of the Great Albanian project and NATO political plans in South-Eastern Europe.


Source: www.kosovo.net

kosovo-big_16738.jpg.axd

Save

Save

Save

Albanology and political claims of the Albanians



20thCentAlbania

The interest of European scholars, primarily German and Austrian, in research on Albanian ethnical origin rose gradually during the second half of the 19th century.[1] Their interest in Albanian and Balkan studies came later in comparison with the study of other ethnic groups and regions in Europe. The reason was that Euro-centrism of the late 19th century and the early 20th century defined the Balkans and its nations as the territory and peoples of obscure identity. In contrast to the  “real Europe”, the Balkans was seen as the “Orient”, not part of Europe at all, and above all it was considered as an “uncivilized” part of the world.[2]

Nonetheless, when the studies of the Albanians began the research was focused on the relationships of  the Albanian language to other European languages. However, the first hypothesis with respect to Albanian ethnic origins was quite indistinct and very soon discarded by the majority of scholars. According to a nebulous hypothesis proposed by A. Schleicher, the Albanians originated from the Pelasgians who were supposed to be the most indigenous Balkan population, settled not only on the entire territory of the Balkan Peninsula, but also inhabited a major portion of the Mediterranean basin in pre-historic times.[3] Moreover, it was erroneously believed that Indo-European languages such as Greek, Latin and “ancient” Albanian (i.e., the Illyrian language) were derived from the ancient Pelasgian language. However, some of Albanian scholars at present still believe that this hypothesis has real scientific foundations regardless of the fact that later 19th century linguists and researchers in comparative philology undermined the “Pelasgian” hypothesis and finally at the beginning of the 20th century overturned it.[4]

The German linguist Franz Bopp was first to claim (in 1854) that the Albanian language had to be considered as separate branch of the Indo-European family of languages. The scientific foundation of the hypothesis that the Albanians derive their ethnic origin from the Balkan Illyrians based on language criteria was laid out by the late 19th century Austrian philologists Gustav Meyer. He claimed that  the contemporary Albanian language was a dialect of the ancient Illyrian language. His claims initially were based on the results of the analysis of a few hundred basic Albanian words, tracable to their Indo-European origin. Later, Albanian national workers transformed Meyer’s hypothesis into the “Illyrian” theory of the Albanian ethnic background. Meyer’s hypothesis was based on the results of his linguistic investigations and comparisons of ancient Illyrian language to contemporary Albanian. Meyer argued that the modern Albanian language had to be considered as the last phase of the evolution of the old Illyrian language. Specifically, according to him, the 19th century Albanian language was a dialect of the ancient Illyrian language.[5] However, the critical problem with Mayer’s methodology was the fact that we do not have any evidence of the ancient Illyrian language as the Illyrians were illiterate. The reconstruction of this ancient language is a matter of the science of fantasy. Nevertheless, G. Meyer, a professor at Graz University from 1880 to 1896 wrote several works in which he opposed A. Schleicher’s Pelasgian theory of Albanian origin. Mayer claimed in his works (Albanesischen Studien, Albanesische Grammatik, Etymologische Wörterbuch der Albanesischen Schprache) that Albanian language was nothing more than a dialect of the ancient Illyrian language.[6]

Meyer’s hypothetical claims were taken up by a majority of Albanian authors, primarily from Italy, who made use of them for the propaganda directed to the realization of Albanian territorial claims, especially by the Albanian nationalist movement in the coming decades. The final aim of this propaganda work was to prove, using the evidence derived from scholarly research, that the Albanians were not members of ethnic Turk, Greek or South Slavic populations, but rather members of a totally different ethnic group, which had its own language. In other words, they fought for international recognition of the existence of separate Albanian nationhood which had certain national rights, including the basic right to create their own national independent (Albanian) state. Such a national state of the Albanians would embrace all Albanian populations of the Balkan Peninsula. For instance, on May 30th, 1878 the Albanian Constantinople Committee proclaimed their desire for  peaceful coexistence between the Albanians and their Slavonic and Greek neighbors, but only under the  condition that the Albanian ethnographic lands would be included into a unified Albanian national state.

The so-called Italo-Albanians, or Arbereshi, whose predecessors emigrated from Albania after the death of Scanderbeg in 1468 to the southern Italian provinces of Puglia, Calabria and Sicily, formulated this political program for the  unification of  Albanians into a united or Greater Albania. The program underlined that the achievement of national unity and the liberation of the Albanians required their territorial unification, joint economy, joint standardized language and a pervasive spirit of patriotism and mutual solidarity. The Albanian national leader from the end of the 19th century, Naïm Frashëri (1846–1900), described what it meant to be Albanian: “All of us are only single tribe, a single family; we are of one blood and one language”.[7] It is obvious that on the question of national unification at the turn of the 20th century Albanian workers would seek an Albanian ethnic and cultural identity primarily in common language since in Albanian case religion was a divisive rather than unifying factor. Additionally, and for the same purpose of national unification, they demanded that Albanian language be written in the Latin alphabet in order to distinguish themselves from the neighboring Greeks, Serbs, Montenegrins and Ottoman lords. This was totally irrelevant to the overwhelming majority of Albanians who could read neither the script.[8] However, the national unification of Albanian people on the basis of language was not completely successful, and even today it is still difficult for the Gheg Albanians to fully understand the Tosk Albanian dialect.[9]

Endnotes:

[1] The question of Albanian ethnogenesis was first examined by Johan Thunmann (1746−1778) in 1774 (Research on history of the East European peoples, Leipzig) and Johan Georg von Hahn (1811−1869) in 1854 (Albanian studies, Jena). Both were of the opinion, but not based on any source, that the Albanians lived in the territories of the ancient Illyrians and they were natives and Illyrian in essence. Hahn thought that ancient names like Dalmatia, Ulcinium, Dardania, etc. were of Illyrian-Albanian origin. This hypothesis is fully accepted by modern Albanian linguists. For example, “The name of Ragusium (present-day Dubrovnik), which in the mouth of the Albanians was Rush Rush, shows that the Adriatic coast was part of the territory inhabited by the ancestors of the Albanians beyond the present ethnic borders. The adoption of this name by the Albanians belongs to the time since 614 B.C… I conclude that there is a continuity of the Albanians in their present territories since ancient times. The old place-names in their present form indicate that this population has continuously inhabited the coasts of the Adriatic from that time until today” [Çabej E., “The problem of the autochthony of Albanians in the light of place-names”,Buletini i Universitetit Shteteror te Tiranes, № 2, 1958, pp. 54–62]. This standpoint is usually unquestionably recognized as truth by Albanian and German researchers like Peter Bartl in his book: Albanian. Vom Mittelalter bis zur Gegenwart, Regensburg, Verlag Friedrich Pustet, 1995 [Serb language edition: Бартл П., Албанци од средњег века до данас, Београд: CLIO, 2001, p. 15]. However, the Illyrian theory of  Albanian origin (the Albanians were considered even as the oldest European people) was created by German and Austrian scholars for the very political purpose: to unite all ethnic Albanians around the central political ideology and national consciousness [Батаковић Т. Б., Косово и Метохија. Историја и идеологија, Друго допуњено издање, Београд: Чигоја штампа, 2007, pp. 66−67; Екмечић Е., Стварање Југославије 1790−1918, II, Београд, 1989, pp. 450−455]. At that time, like today, the ethnic Albanians were divided into three antagonistic confessions (Islam, Roman-Catholicism and Orthodoxy) and many hostile clans based on the tribal origin. In fact, the German scholars invented for the Albanians both artificial tradition and artificial “imagined community” in order to be more scientifically stronger in their territorial claims against the Serbs, Montenegrins and Greeks. In this context, we cannot forget that the first Albanian state was created and supported exactly by Austria-Hungary and Germany in 1912−1913. In the other words, the Albanians have been the Balkan clients of German political expansionism in the region.   

[2] Mishkova D., “Symbolic Geographies and Visions of Identity: A Balkan Perspective”, European Journal of Social Theory, Vol. 11, No. 2, 2008, pp. 237−256.

[3] On ancient Balkan Pelasgians as the Greek tribes, see [Zorzos G., Greek Pelasgian Tribes Textbook, CreateSpace Independent Publishing Platform, 2009 (in Greek)].

[4] However, even today there are many non-Albanian scholars who believe in a theory of Albanian Balkan origin as one of the oldest European nations. See, for instance [Jacques E. E., The Albanians: An Ethnic History from Prehistoric Times to the Present, Jefferson, N. Carolina: McFarland & Company, Inc. Publishers, 2009].

[5] Regarding the contemporary scientific results on this question, see [Hamp E. P., “The Position of Albanian”, Proceedings of Conference on Indo-European Linguistics, Los Angeles, 1963].

[6] Батаковић Т. Д., Косово и Метохија. Историја и идеологија, Друго допуњено издање, Београд: Чигоја штампа, 2007, p. 66.

[7] Gut Ch., “Groupe de Travail sur l’Europe Centrale et Orientale”, Bulletin d’Information, № 2, June 1878, Paris, p. 40.

[8] The international political aspect of the Albanian struggle for a pan-Albanian national unification into a Greater Albania is evidenced by the fact that Albanian national workers tried to obtain the support of Western Europeans by claiming that Greater Albania would be the crucial bulwark against Russian penetration to the Balkans via Russian client (Orthodox) nations and states – the Serbs, Montenegrins and Greeks. For instance, Montenegro was presented by the Albanians as “the Russian outpost at the Adriatic Sea”. The Albanian Sami Frashëri published an article in Istanbul newspapers Tercüman-i şark on September 27th, 1878 in which the borders of Greater Albania were defined by the borders of four “Albanian” provinces (vilayets) of the Ottoman Empire – Scodra, Bitola, Ioanina and Kosovo. These four provinces would be united into the so-called “Albanian Vilayet” (see figure 1). The First Prizren League, as the first organized Albanian political organization, accepted this concept in autumn of 1879 as the programe of the organization [Бартл П., Албанци од средњег века до данас, Београд: CLIO, 2001, pp. 96, 100−101].

[9] Hobsbawm E. J., Nations and Nationalism since 1789. Programme, Myth, Reality, Cambridge, 2000, pp. 52, 115. About the language basis of (non)identification among the Albanians from the beginning of the 20th century see: Durham E., High Albania, London, 1909, p. 17. On Albanian modern history, see [Vickers M., The Albanians: A Modern History, London−New York: I. B. Tauris, 2006].


2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirović 2017

35n0nqu

Save

Refuting a Greater Albania’s mythomania: The ancient Balkan Dardanians – The Illyro-Albanians, the Daco-Moesians or the Thracians?



Illyrian_Tribes_Visually_impaired_version_(English).svg

One of the claims of Albanian historiography is that the Central Balkan tribe – Dardanians, who settled in the southern portion of the territory of the Roman Province of Moesia Superior and northwestern part of the Roman Province of Macedonia, should be considered as one of the Illyrian tribes and an ancestor of the Albanians. With respect to this point, Albanian historians refer to the German linguist Norbert Jokl who wrote, according to the research of historical toponomastics, that the ancient cradle of the Albanians was Dardania, from where they moved westward to their present territories in late Roman times.[1] Consequently, the northwestern territory of the present-day Republic of Macedonia (the FYROM), Kosovo and Metohija and present-day Southern Serbia (settled by the Dardanians in Antiquity as well as the northeastern portion of the present-day Republic of Albania) are considered as Albanian historical lands and thus had to be included into a united Albanian national state in the future. For Albanian proponents of the theory of the Illyrian-Albanian symbiosis, the most valuable information and evidence that the ancient Dardanians were the Illyrians (and thus Albanian ancestors) comes from the archaeological excavations in the Kukës region in Northeastern Albania which belonged to the western portion of the Dardanian state.[2] What is of extreme importance according to them, is that the traditional Illyrian names like Andinus, Annius, Dassius, Epicadus, Genthiana, Rhedon, Surus, Tata, Tridus can be found in the inscriptions in Dardania. The Yugoslav specialist in Illyrology, Henrik Barić from Sarajevo, also championed the idea that “the Balkan homeland of the Albanian people must have been Dardania-Paeonia, provinces which, judging from the known names of persons, were the Illyrian and not Tracian in Antiquity… Therefore, it can be said that Dardania and Paeonia were the provinces in which the early Albanian-Illyrian symbiosis took place in the interior of the Balkan Peninsula”.[3] Barić, in fact, disagreed with the theory of the Romanian linguist Mateescu who, in his detailed analysis of the epigraphic material, dated the Thracian infiltration into  the province of Dardania  to the 2nd and 3rd centuries A.D.[4]

The Albanian exponents of the theory of the Illyrian-Albanian continuity and ethnic symbiosis repeatedly quote Arthur Evans that the same coins, pottery and other handcraft products from ancient Dyrrhachium and Apollonia (located on the Albanian littoral) are found in Kosovo and Metohija (in the regions of Peć, Đakovica and Prizren).[5] This fact is, however, only evidence of the Hellenization of the Illyrians as the coins were of the Greek origin. Greek was evidently the language of official inscriptions among the educated class of Illyrian society.[6] The Yugoslav historian Fanula Papazoglu discovered a Dacian-Moesian or Phrygian stratum in the formation of the Dardanians. For that reason, the Dardanians cannot be identified with the Illyrians and thus cannot provide support for the development of Illyrian-Albanian ethnic self-awareness.[7] Finally, modern European ethnographic and historical sciences suggest that the homeland of the Albanian nation lies in what is today Central Albania. The German Illyrologist-Albanologist, Georg Stadtmüller, stresses that the original Albanian native region includes the valley of the Shkumba river, both sides of the Mat river, Kruja, and some neighboring areas.[8]

The highlanders from Albania, however, began to migrate from their mountains in mid-14th century towards the more fertile lowlands of Thessaly, Boeotia, Attica, Euboea and Peloponnese, while from the end of the 17th century they migrated towards the north-east occupying the territories of Kosovo and Metohija (“Old Serbia” or Serbia proper) and the territories of present-day Serbia around the cities of Novi Pazar, Vranje and Niš.[9] Certainly, it was not until the 18th century that throngs of Albanian herdsmen came down from their native country’s highlands to the fertile areas of Kosovo and Metohija, which up to that time were populated almost exclusively by the Eastern Orthodox Serbs, and to the regions of today’s Western Macedonia (from Skopje to Bitola) whose population consisted of a majority of Macedonian Slavs and a minority of Serbs.[10] Practically, most of the territory of the former Roman province of Dardania mainly settled by Dardanian tribe was not affected by the Illyrian-Albanian elements before the migrations of the Albanian tribes from the highlands of Albania at the end of the 17th century.

The supporters of the theory of Illyrian-Albanian ethnic continuity and symbiosis, however, assert that at the time of the Slavic incursions into the Balkans there was no large-scale settling of the Slavs in the territory of Kosovo, Metohija and Montenegro, i.e. in the former Roman Provinces of Dardania and Praevalis. According to E. Dobruna, an Albanian archaeologist from Kosovo, who investigated ancient toponyms in this region, “we find the continuous presence of native Albanians as successors of the Illyrians in the same territory where they live today since ancient times”.[11] “From the banks of the Bojana river, as far as Ioanina, a unified and homogeneous people live. From Ioanina to Bay of Ambrazio, lies the territory denied by the Greek religious and other propaganda to the Albanians, who are predominant there – if not in number, than at least in strength and capacity to resist”.[12] Consequently, the Illyrian-Albanian historical rights to these territories are longer and stronger than Slavic-Serbian-Montenegrin-Macedonian and even Greek ones.[13]

A Question of the “Koman Culture”

The majority of Albanian archaeologists have claimed that the Koman Culture that existed in the 7th and 8th centuries, represents an historical-ethnic continuity of the Illyrian-Albanian ethnogenesis. The Koman Culture, according to them, included an extensive territory from Lake Skadar on the north to Lake Ohrid on the southeast. For them, the Illyrian-Albanian ethnic roots of the Koman Culture are more than obvious (although not scientifically proven).

The importance of this culture for the Albanian albanologists is of an extreme value as they are trying to prove that the Koman Culture is the direct continuation of the local Illyrian-Albanian culture of late Antiquity and the early Middle Ages. In other words, according to them, the Koman Culture shows that at the time of Slavic migration to the Balkans the native Illyrian-Albanian territories were characterized by stability and vitality. They further claim that the material evidences of the Koman Culture, which lasted during the period of transition from the late Antiquity to the early Middle Ages, share a commonality with all Illyrian-Albanian regions including those of Kosovo and Metohija, Eastern Montenegro and Western Macedonia.

Albanian archaeologists disagree with the views of their Yugoslav colleagues on the Slavic or Roman-Byzantine character of the Koman Culture.[14] Thus, for Albanian scientists, the data archaeologists have discovered in many localities from the 7th and 8th centuries, clearly fill the gap of the Illyrian-Albanian cultural-ethnic continuity, the gap which could not be filled completely from written historical (primarily Byzantine) sources.  Thus, for the Albanian albanology, the Koman Culture is the crucial link in the chain of the unbroken Illyrian-Albanian ethnogenesis from the early Antique to the present. For them, it must serve as the pivotal proof of allegedly Albanian origins on the Balkan Peninsula.

However, it is  a matter of fact, that large Slavic settlements and toponyms existed in the area that came to be known as present-day Albania. After the first Albanian state was created in 1912, and especially during the rule of the Albanian communist dictator, Enver Hoxha (1945–1985), however, a great part of the non-Albanian (especially Slavic) population and toponyms were Albanized.[15] Simultaneously, “Albanian national soil” was (and continues to be) gradually cleansed of both the Slavs and the Greeks[16] and their national-cultural traces. In this respect, the province of Kosovo and Metohija experienced the most serious ethnic and cultural cleansing in the post-1945 Europe (together with the territory of former Republic of Serbian Krayina in present-day Croatia which was ethnically cleansed by the Croat military and police forces in August 1995).[17] This southern Serbia’s province, known (for the Serbs) as “Old/Ancient Serbia”, or “Serbia proper”, became almost totally ethnically and culturally cleansed by the local ethnic Albanians after the province was occupied by NATO troops in June 1999. Today, there is less than 3% non-Albanian population in the province (compared to 13% in 1998), the Slavic-Serb toponyms have been renamed to Albanian ones, the Serb cultural property, as the physical proof of Serbian national existence in the province from a historical perspective, has been largely destroyed (see figure 3) or officially called as the “Byzantine” one and the rest of the non-Albanian population (together with the local Serbs) has been expelled from the province which proclaimed its state independence in February 2008.[18]

It is in this way that Kosovo and Metohija have become an exclusively Albanian populated and culturally inherited land – a part of a united national state of ethnic Illyro-Albanians in the form of the Greater Albania. Nevertheless, from the perspective of relevant historical sources (the first Ottoman census in Kosovo and Metohija done in 1455), there was only a 2% Albanian population in the province in the mid-15th century.[19] One of the most famous South Slavic philologists in the 20th century, Pavle Ivić came to the conclusion after an in depth investigation of the case-study of Kosovo and Metohija that “the factual material clearly shows that there was no linguistic continuity between the ancient population of the present province of Kosovo’s population, and those who now inhabit the area”.[20] This is one of the most serious scientific refutations of the Albanian hypothesis of the Illyrian-Albanian ethnogenesis. In addition, even today, an overwhelming majority (if not all) of the toponyms in Kosovo and Metohija are of Slavic (Serb) origin.[21] The present-day Albanian practice of Albanizing them is quite understandable from the perspective of the political aims of the proponents of the hypothesis of the Illyrian-Albanian ethnogenesis.

Endnotes:

[1] Jokl N., Eberts Reallexicon der Vorgeschichte, I, 1924, p. 91.

[2] Anamali S., “The Illyrians and the Albanians”, Prifti K., Nasi L., Omari L., Xhufi P., Pulaha S., Pollo S., Shtylla Z. (eds.), The Truth on Kosova, Tirana, 1993, p. 7; Jubani B., “Features of Illyrian Culture in the Territory of Dardania”, Illyria, 2, 1985, pp. 211−220; Islami S., The Illyrian State – Its Place and Role in the Mediterranean World, I, Tirana, 1974, pp. 85–105.

[3] Taken from [Hymje ne historine e gjuhes shqipe, Prishtinë, 1955, pp. 49–50].

[4] Mateescu N., “Granita de apur a Tracilor”, Annuarul Institutului de Istoria nationale, III, Cluj, 1923, pp. 377–492.

[5] Evans A., “Antiquarian Researches in Illyricum”, Archeologia, XLIX, Westminster, 1883, p. 62.

[6] Papazoglu F., “Les royaumes d’Illyrie et de Dardanie, Origines et development, structures, hellenisation et romanization”, Iliri i Albanci, Beograd, 1988, p. 194; Ceka N., “Survay of the Development of Urban Life Among Southern Illyrians”, Illyria, 2, 1985, pp. 119–136. Compare with [Toçi V., “New Data About the Illyrian Onomastics in Durrhachium”, Illyria, 1, 1986, pp. 123–135].

[7] Regarding the problem of the Illyrian origin of the very important Central Balkan tribe Dardanians, see in [Garašanin M., “Considerations finales”, Iliri i Albanci, Beograd, 1988, pp. 370–372; Garašanin M., “Razmatranja o makedonskom halštatu-Materijalna kultura, hronologija, etnički problem”, Starinar, V−VI, 1954–1955, pp. 37–40; Garašanin M., “Istočna granica Ilira prema arheološkim spomenicima”, Simpozijum o teritorijalnom i hronološkom razgraničenju Ilira u praistorijsko doba, Sarajevo, 1964, pp. 138–141; Mack R., Grenzmarken und Nachbarn Makedonien in Norden und Western, Gottingen, 1951, pp. 170–173; Vulpe R., Gli Illiri dell’Italia Imperiale Romana, III, 1925, p. 163; Cerskov E., Rimljani na Kosovu i Metohiji, Beograd, 1969, p. 106; Mirdita Z., “Dardanian Studies”, Rilindja, Prishtina, 1979, p. 49; Papazoglu F., Srednjobalkanska plemena u predrimsko doba, Sarajevo, 1969, p. 402; Papazoglu F., “Dardanska onomastika”, Zbornik Filozofskog fakulteta, 8–1, Beograd, 1964; Papazoglu F., “Les royaumes d’Illyrie et de Dardanie, Origines et development, structures, hellenisation et romanization”, Iliri i Albanci, Beograd, 1988, p. 174; Jubani B., “Features of Illyrian Culture in the Territory of Dardania”, Illyria, 2, 1985, pp. 211−222; Вулић Н., “Дарданци, Илири и Далмати“, Глас Српске Академије Наука, CLV, Београд, 1933]. While the Yugoslav historian Novak claimed that the Dardanians were not of the Illyrian origin his compatriot Budimir claimed that they were one of the Illyrian tribes [Новак Г., “La nazionalità dei Dardani”, Архив за арбанашку старину, IV, Београд, pp. 72–89; Будимир М., “O etničkom odnosu Dardanaca prema Ilirima”, Jugoslovenski istorijski časopis, III, Beograd, 1937, pp. 1–29; Будимир М., Грци и Пеласти, Београд, 1950].

[8] Stadtmüller G., “Forschungen zur albanischen fruhgeschichte, zweite erweiterte auflage”, Albanische Forschungen, 2, Wiesbaden, 1966, pp. 167, 173.

[9] Оболенски Д., Византијски Комонвелт, Београд, 1996, p. 12, p. 245; Острогорски Г., Историја Византије, Београд, 1959, p. 464, p. 505; Lemerle P., “Invasions et migrations dans les Balkans depuis la fin de l’époque Romaine jusqu’au VIIIe siècle”, Revue historique, 78, 1954, p. 294; Lemerle P., Les plus anciens recueils des miracles de Saint Demétrius, II, Paris, 1981, p. 67; Јиречек К., Историја Срба. Политичка историја до 1537. gод., Књига I, Београд, 1978 (original written in German and published in Wien, 1911), pp. 85–86, 216; Јиречек К., Радонић Ј., Историја Срба. Културна историја, Књига II, Bеоград, 1978 (unfinished original by K. Jirechek in German, printed in Wien, 1911. Completed by J. Radonjić), pp. 33, 34, 101, 105, 145, 153. On the Albanian residents in South-East Serbia in the districts of Niš, Leskovac, Prokupjle and Kuršumlija in 1878, see [Protest of 6200 Albanian emigrants… (Priština, June 26, 1878), Politisches Archiv des Auswartigen Amtes, Bonn, Fund of the Acts of the Congress of Brlin, 2, 1878, doc. № 110 (telegram)].

[10] The Roman Catholic bishop in Skopje, Matija Masarek wrote in 1764 a report to Vatican in which he noted brand-new colonies of the Albanians who had just abandoned high Albania and settled themselves in the lowland of Metohija around the city of Đakovica [Radonić J., Rimska kurija i južnoslovenske zemlje od XVI do XIX veka, Beograd, 1950, p. 654]. On religious and ethnic situation in Albania, Kosovo and Metohija in the mid-17th century, see [Jačov M., Le Missioni cattoliche nel Balcani durante la guerra di Candia (1645–1669), vol. I–II, Città del Vaticana, 1992], in the mid-19th century in [Müller J., Albanien, Rumelien und die österreichisch-montenegrinische Granze, Prag, 1844], and in the years from 1804 to 1912 in [Стојанчевић В., Срби и Албанци 1804–1912, Нови Сад, 1994].  According to the Serbian historian Jevrem Damnjanović, the members of the following Albanian tribes (fisses) settled Kosovo and Metohija during the Ottoman rule: Kriezi, Tsaci, Shop, Dukadjini, Berisha, Bitiqi, Krasniqi, Gashi, Shkrele, Kastrati, Gruda, Shala, Hoti, and Kelmendi [Дамњановић Ј., “Мучеништво Косова”, Интервју, специјално издање, октобар, Београд, 1988, p. 5].

[11] Dobruna E., “On some ancient toponyms in Kosova”, Onomastika e Kosoves”, Prishtina, 1979, p. 46.

[12] Stulli B., Albansko pitanje, JAZU, Zagreb, Vol. 318, 1959, p. 325.

[13] Çabej E., “The problem of the autochthony of Albanians in the light of place-names”, Buletini i Universitetit Shteteror te Tiranes, № 2, 1958, pp. 54–62.

[14] Anamali S., “La nécropole de Kruje et la civilisation du Haut Moyen Age en Albanie du Nord”, Studia Albanica, 1, 1964, pp. 149–164; Anamali S., “The Question of the Albanian Early Mediaeval Culture in the Light of New Archaeological Discoveries”, Studime Historike, 2, 1967, pp. 22–40; Spahiu H., “The Arber graveyard at the Dalmaca Castle”, Illyria, 9–10, 1979–1980, pp. 23–45; Komata D., “The Arber grave-yard of Shurdhah”, Illyria, 9–10, 1979–1980, pp. 105–121; Prendi F., “A grave-yard of the Arber culture in Lezha”, Illyria, 9–10, 1979–1980, pp. 123–170; Doda N., “The Arber Graves of Prosek in Mirdita Region”, Illyria, 1, 1989, p. 113; Spahiu H., Komata D., “Shurdhah-Sarda, a Mediaeval Fortified Town”, Illyria, 3, 1975, p. 249; Popović V., Byzantins, Slaves et autochthones dans les provinces de Prévalitane et Nouvelle Epire, Ecole française de Rome, 1984, pp. 181−243; Popović V., “Albanija u kasnoj antici”, Ilirci i Albanci, Beograd, 1988, pp. 202–283.        

[15] Hrabak B., “Širenje arbanaških stočara po ravnicama i slovenski ratari srednjovekovne Albanije”, Stanovništvo slovenskog porijekla u Albaniji, Titograd, 1991, p. 115. Regarding the Slavic toponyms in Albania, see [Popović V., “Albanija u kasnoj Antici”, Ilirci i Albanci, Beograd, 1988; Selischev A. M., Славианское население в Албании, София, 1931]. A Serb historian Sima Ćirković claimed that the Albanian toponyms in the present-day Albania can be found only in her central regions between the Shkumba and Mat rivers while the southern regions of Albania is covered by the Slavic toponyms. About this issue see more in the works on Albanian toponyms by the Austrian Byzantologist Johannes Koder.

[16] Gersin K., Altserbien und die albanische Frage, Wien, 1912, p. 29; Vlora B. E., Lebenserinnerungen, Band I (1885 bis 1912), München, 1968, p. 275; Vlora B. E., Die Wahrheit über das Vorgehen der Jungtürken in Albanien, Wien, 1911, p. 43. According to the U.S. Office of Strategic Services, from April 1941 until August 1942, the Albanians killed around 10.000 Serbs and Montenegrins in the areas of Kosovo and Metohija which were incorporated into Italian Greater Albania [Krizman S., Maps of Yugoslavia at War. Massacre of the Innocent Serbian Population, Committed in Yugoslavia by the Axis and its Satellites from April 1941 to August 1942, Washington, 1943].

[17] Operation “Storm” (“Oluja”).

[18] March Pogrom in Kosovo and Metohija, March 17−19, 2004, with a survey of destroyed and endangered Christian cultural heritage, Belgrade: Ministry of Culture of the Republic of Serbia−Museum in Priština (displaced), 2004; http://crucified-kosovo.webs.com; http://www.kosovo.net; http://www.kosovo.lt

[19] Šabanović H. (ed.), Hadžibegić H., Handžić A., Kovačević E. (prepared by), Oblast Brankovića. Opširni katastarski popis iz 1455. godine (original title: Defter-I, Mufassal-I, Vilayet-I, VLK, sene 859), Monumenta Turcica. Historiam Slavorum Meridionalium Illustrantia, Tomus tertius, serija III, Defteri, knjiga 2, sv. 1, Sarajevo: Orijentalni institut u Sarajevu, 1972.

[20] Ивић П., О језику некадашњем и садашњем, Београд: БИГЗ−Јединство, 1990, p. 141.

[21] In the charter (muniment) to the monastery of SS Arhangels in Metohija by the Serbian Emperor Stefan Dushan from the mid-14th century is written that at that time the Albanians lived on the Mt. Prokletije (on the present-day Albania’s border with Montenegro and Metohija) and that Metohija itself was populated by the Serbs [Светоарханђелска повеља цара Стефана Душана, Збирка рукописа Народне библиотеке Србије: http://scc.digital.bkp.nb.rs/document/RS-759].


2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirović 2017

Ancient_Tribes

Save

Save

Save

The Albanian Origin: The main challenges of research



923b5b2bd0ab0155cad2a5a6fe870069

We must be clear on the meaning of Albanian autochthony, anthroponymy and ethnogenesis. Actually, the question is: have the Albanians lived without interruption in the  present-day “ethnic” territories of the Albanians (Albania, the Eastern Montenegro, Kosovo and Metohija, the Southern Central Serbia, the Western Macedonia and the Northern Epirus in Greece) since the ancient Greek and Roman times? In the other words, are the Albanians really the indigenous people of the Balkans as they claim or just newcomers to their present-day ethnic territories?  It is true, however, that the question of the Illyrian ethnic and cultural background of present-day Albanians (i.e., the ethnogenesis of the Albanians) has been politicized subsequent to the Second World War. The question is related both to the ancient history of the Albanians and to the pre-history of their language.

For some German and Austrian 19th century linguists and historians it was evident that the Albanians had been an autochthonous population in Albania since pre-Greco-Roman times. These scholars accepted the theory that the 19th century Albanian nation represented a direct ethnic continuity of the autochthonous Balkan people – the ancient Illyrians. For Albanian scientists it is incontestable that not only cultural, but also, ethnic continuity extends from the ancient Illyrians to present-day Albanians. Many of the 20th century scholars, especially after the Second World War, however, held an opposite opinion, i.e., that the theory of the Illyrian origin of the Albanians is not supported by any single historical source! They claimed that the Albanians are not a native Balkan population but newcomers to present-day Albania from more or less distant regions.

The main two arguments for the second “anti-Illyrian” hypothesis or theory are: 1) the Dacian-Albanian-Romanian linguistic connections (but not the Illyrian-Albanian one); and 2) the place-names in Albania, which indicate a lack of Illyrian-Albanian continuity. Nevertheless, the second approach to the question of Albanian ethnogenesis, i.e. that the Albanians are the newcomers to the Balkan Peninsula who came later compared to all Albanian neighbors, is backed by several historical sources.

The Albanians believe themselves to be the last pure and direct descendants of the ancient Illyrians, the Balkan people who lived on the peninsula in Antiquity. Many scholars consider the Albanians the offspring population of the ancient inhabitants of the Balkan Peninsula, either the Pelasgians or the Illyrians, i.e. the population residing in this part of Europe before the Middle Ages. During the mid-19th century and especially after the establishment of the Albanian national-political organisation – the First League of Prizren in 1878 the romanticist understanding of nationhood based on the linguistic principle prevailed among the Albanian intellectuals, particularly among those living as the emigrants in Italy (the Arabëresh, as the Italo-Albanians called themselves).[1]

The Albanian national movement Rilindja assumed an anti-South Slavic (mostly anti-Serbian) and anti-Greek political-ideological orientation, which in any case cannot be considered as anti-Christian. The Albanian national identity is derived from confrontation with, and from, differences relative to their neighbours. The majority of Albanian political activists from the time of the Rilindja accepted the German-Romanticist principle of “linguistic” nationhood and they created the notion of the designation of the Albanians as an ethnic group as their mother tongue was the Albanian language.[2] However, referring to the linguistic evidences some scholars defend the thesis that the Albanians are descendants of the ancient Dacians who inhabited the lands south of the Danube river (the Roman provinces of Moesia Superior and Moesia Inferior) and migrated south-west to the territory of present-day Albania. There are some serious indications that point to the Albanian ethnic origin in Dacian-Moesian roots. This is supported by the fact that Albanian name for themselves–Shqiptars, is a word of Dacian-Moesian origin, which means the “highlanders” in the Bulgarian language.  

However, the proponents of the Illyrian theory of Albanian ethnogenesis connected the modern international name for the Albanians with Albanoi which was the name of the Illyrian tribe living in present-day North Albania, mentioned for the first time in the works of the Greek geographer Ptolemy in the 2nd century A.D.

The ideology and efforts of the Albanian national movement from 1878 to 1913 to unify the entire Albanian Balkan population who lived in compact masses in a single independent ethnically homogenous state of the Albanians jeopardazied the territorial integrity of Serbian, Montenegrin and Greek national states. Since the Second World War that situation has been replaced through various projects to re-create the 1941−1945 “Greater” Albania.

As would be expected, various historical developments have brought about numerous transformations of the Albanians that produced an alternation of their real (the Caucasus) ethnic entity. There are no “pure” peoples (nations) in the world and the Albanians are not “pure”, either. There is an ethnic substratum that is present in all Balkan peoples (nations). However, it is evident that the Albanians have retained some of the Illyrian elements in their ethnic make-up for this very reason: they were settled in Illyrian territory in 1043. But, on the other hand, all the peoples (nations) who today live in the Western and Central Balkans possess Illyrian  traits.[3] However, in the other regions of the Western and the Central Balkans, the Slavic element is predominant. Among the Albanians the Latinized Illyrian elements are strong, especially with respect to language. Nevertheless, this fact cannot be utilized to claim that Albanian historical and ethnic rights to certain Balkan territories are stronger and older than Slavic or Greek ones. In making this point, the Illyrian-Albanian cultural-ethnic continuation could gain a new political dimension with the inter-ethnical conflicts in the Balkans, which already exist, as a “Greater” Albania is from 1999 in the process of re-creation. The first Balkan province already de facto incorporated into the united national state of the Illyro-Albanians with the capital in Tirana is Kosovo and Metohija.  

Endnotes:

[1] On political ideas in the Romantic Age in Europe, see [Berlin I., Political Ideas in the Romantic Age, Vintage Digital, 2012].

[2] On Albanian renaissance in political thought, see [Ypi L. L., “The Albanian Renaissance in Political Thought: Between the Enlightenment and Romanticism”, East European Politics and Societies, Vol. 21, No. 4, 2007, pp. 661−680].

[3] On ancient Illyrians, see [Stipcevic A., The Illyrians: History and Culture, Noyes Press, 1977; Wilkes J., The Illyrians, Oxford, England−Cambridge, Mass.: Blackwell Publishers, 1995; Evans A., Ancient Illyria: An Archaeological Exploration, London: I. B. Tauris, 2007].


2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirović 2017

Albanians

Save

Save

Save

Understanding Albanian nationality and regional political-security consequences



2000px-Principality_of_Albania.svg

The Albanian nationhood as understood in the 19th century was part of a romanticist notion of nationality, i.e., the Albanians were the Balkan people whose mother tongue was Albanian regardless of any confessional division of Albanian people into three denominations (Moslem, Roman Catholic and Eastern Orthodox). Within the north Albanian tribes, especially among the Miriditi, the Roman Catholic Church was very influential. The Roman Catholic Church became the main protector of the Albanian language and cultural heritage and the main protagonist of the national identity of the Albanians in the Northern Albania.[1] The expression of common notions of the Albanian nationhood were expressed by the Albanian political leadership in the years of the Balkan Wars 1912–1913 in slogans such as: “Neve Shqiptar nuk jemi Greke, Sllav, or Teerk, neve jemi Shqiptar” (“We Albanians are not the Greeks, Slavs, or Turks, we are the Albanians”).

The Albanian political “methodology” from the time of the First Prizren League in 1878 until the Balkan Wars was applied in preparation for unification of all “ethnically Albanian territories” in the Balkans into (a “Greater”) Albania – a single national state of all Albanians, i.e., within the ethnic borders demanded by the League in the years of its existence from 1878 to 1881. Essentially similar national-state concepts were also included in the political programs of the Albanian Peja (Pejë) League, from 1899, the Greater Albanian Kosovo Committee, from 1920, and the Second Prizren League, from 1943. This included preservation of the traditional, common law and local community[2] as the organizational basis of the national movement followed by the demand for unification of all territories populated by the Albanians became Albanian primary national interest from 1878 onward.

Clearly, the process of creation of Albanian nationality was not yet completed at the end of the 19th century. The Albanian nation was not considered a political reality in Europe by many politicians at that time. The Albanian people were among the last ones in Europe to build up their own national identity and national community.[3] When during the sessions of the Congress of Berlin in 1878 the question of Albania and the Albanians was put on the agenda, the German Chancellor (Kanzzelar) Otto von Bismarck decisively rejected discussing it with the explanation that there was no Albanian nationality.[4] For him, the Albanians were the Turks. At the same time, the Serbs (either from Serbia or from Montenegro) and the Greeks considered themselves as a nation (i.e., ethnic groups which had their own state organizations), and as such were understood by Europe, while the Albanians were understood as the Balkan ethnic group (i.e., the group of people who did not have its own state). Consequently, the ethnic group of Albanians could live only as an ethnic minority included into some of the Balkan national state(s) and could not expect more than the right to autonomy within it (them). At the turn of the 20th century many politicians in Serbia, Montenegro and Greece shared the opinion that the ethnic group of the Albanians was culturally and politically incapable of a modern national development and above all unable and  insufficiently competent to establish and rule their own national state.[5] The backwardness of the development of Albanian society at the beginning of the 20th century was evidenced by the fact that the initiation of a  process of modernization shook the Albanian tribal society, but failed to replace it with a modern industrial, parliamentary and civil society. The Albanian national movement was seen as an archaic social movement that could not reach a level of national cohesion in modern terms. This movement produced among the Serbs, Montenegrins and Greeks a feeling of jeopardization of the political and territorial integrity of Serbia, Montenegro and Greece.[6] For them, the theory of the Illyrian-Albanian continuity was in essence a nationalistic ideological construction which became a driving politically-ideological force for Albanian politicians to create, from the Albanian point of view, their ethnic borders according to Albanian acquired rights.[7] Geopolitically, this project, from 1878 to the present, demands not only the territories which ethnically and historically belong to the Albanians, but goes beyond them and encompasses the entire Illyrian-Albanian ethnic population, dispersed in different areas over the neighboring Balkan regions: Kosovo and Metohija, southern parts of Central Serbia, Çameria (Greek Epirus and Greek Western Macedonia), the western portion of the Republic of Macedonia (the FYROM) and the Eastern Montenegro.[8]

Albania ISIL flag

However, contrary to the theory of the backwardness of Albanian social development, the Albanian political and intellectual leadership from the turn of the 20th century has argued that the Albanians met all conditions required by contemporary political science to be recognized as a nation: 1) they have their separate ethnic, linguistic and cultural identity; 2) the Albanian settlements in the Balkans are compact; 3) the Albanians have a very precisely defined national program; and 4) they possess the abilities to build up a community and their own independent state which would be self-governed.[9]

The Albanian political and intellectual leadership often stressed that the Albanian people with their own national idea would never be successfully integrated either into Serbian, Montenegrin or Greek societies and states. That is, in addition to numerous and diverse causes, also due to the fact that the Albanians do not belong to the Slavic or Greek linguistic and cultural groups. There is also significant divergence of national development of the Serbs, Montenegrins, Greeks, on the one hand, and the Albanians, on the other. These nations had a different kind of national movements and distinctly different political elite and national ideology. However, the Albanian national ideology of the Illyrian-Albanian ethnogenesis was created and still exists as a pure myth in the form of a quasi-scientific political propaganda for the sake of the creation of a “Greater” Albania.

Finally, the Albanians surely were among the very few Balkan peoples who managed to find an internal balance between three faiths and to build up the national identity associated with each one as Islam is followed by 70% of Albanian population (primarily from Albania proper, Kosovo and Metohija, the Western Macedonia and the Eastern Montenegro), Eastern Orthodoxy is professed by 20% of the Albanians (chiefly from the Southern Albania and the Greek Northern Epirus) and Roman Catholicism is adhered by 10% of the Albanians (mainly from the Northern Albania proper and Kosovo and Metohija).[10] In one word, the Illyrian theory of the Albanian ethnogenesis played a crucial role in forming a common Albanian identity regardless on confessional division of the Albanians.

The 19th century movement of the Albanian national awakening started half a century later in contrast to a similar process of other Balkan nations and an entire century after similar movements in Central Europe. The cause of this delay was a general national-cultural underdevelopment of the Albanian people who lived under the Ottoman Empire for centuries without cultural and ideological connections to Western Europe where the ideology and movement of nationalism emerged and spread throughout the European continent. Subsequently, the ideas of national identification, national statehood and the concept of historical-ethnic territorial boundaries was realized by Albania’s neighbors (the Greeks, Serbs and Montenegrins) well in advance of the Albanian people. When Albanian intellectuals during and after the Great Eastern Crisis 1875–1878 theoretically shaped the thought and concept of the Albanian national idea related to the question of fixing Albanian national territories and creating an Albanian national state, they faced, and had to struggle with, Serbian, Montenegrin and Greek national aspirations towards the realization of their own national statehood. This ideological, political and military fight was focused primarily on the question upon certain “national” soils on the Balkans which would be included either into a united Serbia, united Montenegro, united Greece or united Albania: Kosovo and Metohija, Northern Epirus, Western Macedonia, Skadar (Skutari) region in the Northwest Albania and the territories around the city of Ulcinj and the Bojana river in the Eastern Montenegro.

The national program of the First League of Prizren set up the following two ultimate national goals of the Albanians: 1) the national liberation of all Albanians, of whom a majority lived within the Ottoman Empire and a minority in the independent states of Serbia and Montenegro; and 2) the creation of a national state of the Albanians in which the entire Albanian historical and ethnic territories would be incorporated into Greater Albania. This second requirement led the Albanians in subsequent decades into open conflict with the neighboring Christian states: Serbia, Montenegro and Greece. The national awakening of the Albanian people in the years of 1878–1912 resulted in the establishment of an ideology of nationhood and statehood that was, to a greater or lesser extent, challenged and opposed by all  of Albania’s neighbors today – the Serbs, Greeks, Montenegrins and the Macedonian Slavs.

Endnotes:

[1] Draškić S., “Nadmetanje Austro-Ugarske i Italije koncem XIX i početkom XX veka u Albaniji”, Albansko pitanje u novoj istoriji, III, Beograd: Marksistička misao, 2-1986, pp. 129–132. See also: [Starova G., “The Religion of the Albanians in the Balkan European Context”, Balkan Forum, Skopje, vol. 1, № 4, 1993, pp. 201–204].

[2] On Albanian traditional common law, see [The Code of Lekë Dukagjini, New York: Gjonlekaj Publishing Company, 1989; Salihu V., Qerimi I., Social Organization and Self-Government of Albanians According to the Costumary Law, GRIN Verlag, 2013 (in German); Gjeçovi Sh., Kanuni i Lekë Dukagjinit, CreateSpace Independent Publishing Platform, 2014].

[3] On this issue, see more in [Schwandner-Sievers S., Fischer J. B., Albanian Identities: Myth and History, Bloomington, Indiana: Indiana University Press, 2002].

[4] Logoreci A., The Albanians. Europe’s Forgotten Survivors, Colorado, 1977, p. 41.

[5] Such approach can be understood as an old theory, which was used during the Balkan Wars 1912–1913 to justify Serbian conquest of the Northern Albania, Greek occupation of Southern Albania and Montenegrin military taking of the city of Skadar/Scutari [Туцовић Д., Србија и Албанија, један прилог критици завојевачке политике српске буржоазије, Београд, 1913, pp. 177–118].

[6] The Serbs, Montenegrins, Macedonian Slavs and Greeks accuse Albanian intellectuals and politicians of using the theory of the Illyrian-Albanian ethnic, linguistic and cultural continuity for the sake of realizing the political concept of a “Greater Albania” in the Balkans (see figure 2). This concept cannot be realized without a radical change of the borders of the Balkan states established in 1912–1913, following two Balkan Wars. Such a change in the borders would violate the territorial integrity of Serbia, Montenegro, Macedonia and Greece. In conclusion, the concept of a “Greater” Albania, based among other ideological constructions and on the theory of the Illyrian-Albanian ethnogenesis, may serve as a prelude to a Third Balkan War. Regarding the concept and consequences of creation of a “Greater” Albania at the Balkans, see [Čanak J. (ed.), “Greater Albania”. Concept and possible Consequences, Belgrade: the Institute of Geopolitical Studies, Belgrade, 1998; Borozan Đ., “Greater Albania”-Origins, Ideas, Practice, Belgrade: the Institute of Military History of the Yugoslav Army, Belgrade, 1995]. It should be stressed that in addition to Orthodoxy and the so-called St. Sava’s spiritual legacy, the province of Kosovo and Metohija (i.e., Serbia proper) is the third pillar of Serbian national identity. Contrary to the Serbian case, Kosovo and Metohija are not of any significance for Albanian national identity. Regarding the (crucial) importance of Kosovo and Metohija for the Serbs from historical perspective, see: [Самарџић Р. и други, Косово и Метохија у српској историји, Београд: Српска књижевна задруга, 1989].

[7] See more in: [Илири и Албанци, Научни скупови, књ. XXXIX, Београд: САНУ, 1988].

[8] According to the map of United Albania, composed by Ali Fehmi Kosturi and distributed since 1938. Historically, there were two attempts to create a “Greater” Albania: first in 1912 supported by Austria-Hungary, and second in 1941 with the direct intervention of fascist Italy and the logistic support of the Third Reich. In both cases the concept of “Greater” Albania reasserted the demands of the 1878–1881 Albanian First League of Prizren to create an Albanian state inside alleged Illyrian-Albanian historical-ethnic borders.

[9] Similar arguments referring to Kosovo and Metohija were presented by the Albanian Kosovo intelligentsia in the 1990s during the Kosovo crisis and the war. See, for example: [Maliqi S., “Strah od novih ratnih uspeha”, Borba, Beograd, September 16th, 1993].

[10] To date, the Albanian Muslims are the main corps of the Albanian national movement and nationalism. The concept of “United”, or “Greater”, Albania, in its original form (from 1878), was under the strong influence of conservative, political Islam.

2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirović 2017

cropped-Balkan-geographic-map.jpg

Save

Save

Save

Kosovo-Metochia: What does it mean?



KiM

Save

Save

Guess Kosovo wasn’t that ‘unique’: Separatism in the Caucasus



kosovo-clinton-thaci-1024-683

A study of differences and similarities between the break-away states of South Ossetia, Abkhazia and Nagorno-Karabakh in the Caucasus and Kosovo in the Balkans.

After February 2008 when Kosovo Albanian-dominated Parliament proclaimed Kosovo independence (without organizing a referenda) with obvious US diplomatic support (unilateral recognition) with explanation that the Kosovo case is unique in the World (i.e., it will be not repeated again) one can ask the question: is the problem of the southern Serbian province of Kosovo-Metochia really unique and surely unrepeatable in some other parts of the World as the US administration was trying to convince the rest of the international community?[1]

Domino effect in international relations

The consequences of recognition of Kosovo independence by bigger part of the international community are already (and going to be in the future) visible primarily in the Caucasus because there are some similarities in these two regions.[2]

At the Caucasus region (where about 50 different ethnolinguistic groups are living together)[3] a self-proclaimed state independence is already done by Abkhazia and South Ossetia[4] only several months after the self-proclaimed independence of Albanian “Republic of Kosovo”,[5] following the pattern of both the Nagorno-Karabakh (formally a province in Azerbaijan) in 1991 and Kosovo in 2008.

The experts from the German Ministry of the Foreign Affairs expressed already in 2007 their real fear that in the case of the US and EU unilateral recognition of Kosovo independence the same unilateral diplomatic act could be implied by Moscow by recognition of Abkhazia and South Ossetia as a matter of diplomatic compensation and as a result of domino effect in international relations.[6]

2223450508_5088ff5c4d_b_South-Ossetia

It is also known and from the official OSCE sources that Russian delegates in this pan-European security organization have been constantly warning the West before 2008 that such scenario is quite possible, but with one peculiarity: from 2007 they stopped to mention possibility of the Russian recognition of the Nagorno-Karabakh’s self-proclaimed independence (on September 2nd, 1991).

It is most probably for the reason that Moscow does not want (up to now) to deteriorate good relations with Azerbaijan – a country with huge reserves of natural gas and oil.

Why the South Ossetia could be different?

On the first glance it can be said that the Orthodox South Ossetians are equally separatist as the Muslim Albanians from Kosovo. However, the South Ossetians are having sympathies towards the Serbs (not for the reason that both of them are the Orthodox Christians), but not towards, as we could expect, separatist Kosovo Albanians.

The real reason of such sympathies is similar legal state rights applied by both the Serbs in Kosovo and the South Ossetians.[7]

Historically, the South Ossetia was never really integral and authentic part of sovereign Georgian state,[8] in contrast to Kosovo-Metochia which was not only integral, but culturally and politically the most important region of the medieval Serbian state (called as the Ancient Serbia or Serbia proper) till the mid-15th century when Kosovo-Metochia became occupied by the Ottomans.[9]

The territory of present-day Georgia historically was never before it became part of Russia politically firmly united around its capital Tbilisi in contrast to Serbia which before it lost independence in 1459 was having a long period of experience of the unified state territory with Kosovo-Metochia as its center.

When Serbia gained the autonomy status within the Ottoman Empire in 1830/1833 and was later recognized by the European Great Powers at the Berlin Congress in 1878 as an independent state it was known for her rulers and politicians which historical territories belonged to her: Kosovo-Metochia was on the first place.[10]

The present day territory of Georgia entered the Russian Empire in parts – segment by segment. Ossetia as united territory (i.e., not divided into the Northern and the Southern Ossetia as today situation is) became (according to the Russian historiography) voluntarily part of the Russian Empire in 1774.

In the other words, the Russian Empress Catherine the Great (1762−1796), in order to be surely convinced that the Ossetians are really independent, before incorporation of this province into the Russian Empire sent a special commission which informed St. Petersburg that “the Ossetians are free people subordinated to no one”.[11]

Georgia itself became part of the Russian Empire in 1804 (27 years later then Ossetia). This fact is the most important argument used by the South Ossetians in their dispute with the Georgian authorities.

The Southern part of Ossetia was given to be administered by Georgia only in the USSR by decision of three Georgian Communists – J. V. Stalin, Sergei Ordzonikidze and Avelj Enukindze. It has to be also stressed that the border between two parts of Ossetia (the Northern and the Southern) never existed before 1994.

What concerns the Kosovo Albanian case, it is known that the Albanians started to settle themselves in the region of Kosovo-Metochia from the present-day Northern Albania only after the First Serbian Great Migration (or Exodus) from the region in 1690. In the other words, before the Ottoman occupation of Serbia there were no Albanians in Kosovo-Metochia in any significant number (only 2% according to the Ottoman census in 1455).[12]

According to several Byzantine and Arab historical sources, the Balkan Albanians are originating from the Caucasus Albania – in the 9th century they left the Caucasus and have been settled by the Arabs in the Western Sicily (and the South Italy) which they left in 1043 and came to the Balkans.[13] The borders of the present-day territory of Kosovo-Metochia are fixed by the Yugoslav Communist authorities in 1945,[14] who in fact separated this province from the rest of Serbia together with the Province of Vojvodina.[15]

In addition, the Yugoslav Communist People’s Assembly issued the decree according to which it was forbidden for about 100.000 expelled Serbs from Kosovo-Metochia during the Second World War by the Albanian authorities to return back to the province.

This decesion was followed by migration of up to 200.000 Kosovo-Metochia Serbs during the period of the Socialist Yugoslavia from the province to the Central Serbia. In addition, during the Socialist Yugoslavia it is estimated that up to 300.000 Albanians from Albania migrated to Kosovo-Metochia.

Together with enormously high birth-rate of the Kosovo Albanian population,[16] these are the main reasons for drastically altered demographic picture of the province in Albanian favor during the time of the Socialist Yugoslavia thus making legal case for Serbs stronger to challenge Albanian thrive for Kosovo independence (and inclusion into Albania).

The people of the South Ossetia on the referendum about the future of the USSR on March 17th, 1991 voted for existence of the Soviet Union (like the Serbs upon Yugoslavia, but and Kosovo Albanians on referendum to become an independent from Serbia like the Georgians from the USSR).[17]

The referendum on March 17th, 1991 was organized two months after Georgian army started the war against the South Ossetia in which till September of the same year 86 Ossetian villages have been burned. It is calculated that more than 1.000 Ossetians lost their lives and around 12.000 Ossetians emigrated from the South to the North (Russia’s) Ossetia.

This is the point of similarity with expelled at least 200.000 Serbs from Kosovo-Metochia by the Albanian the so-called Kosovo Liberation Army[18] after the NATO peace-keeping troops entered and de facto occupied this province in June 1999.

A state’s independence of the Republic of South Ossetia from the Republic of Georgia was formally proclaimed on May 29th, 1992. However, this legal act can not been understood as a “separatist” one for the reason that at that time Georgia was not recognized by no one state in the world as an independent political subject and Georgia was not a member of the United Nations.

 photo AlbanianQuestion19191920.png

However, in contrast to the case of the South Ossetia, the unilateral proclamation of the state independence of Kosovo by the Albanians on February 18th, 2008 cannot be treated by the international community as a legitimate act (without permission by Belgrade) as Kosovo by the international law and agreements is an integral part of Serbia (the same legal reason was applied by the international community to the case of self-proclaimed the Republic of Serbian Krayina in 1991 from Croatia).[19]

Differently from the case of Georgia, when the South Ossetia proclaimed the state independence in May 1992, Serbia in 2008, when the Albanian dominated Parliament of Kosovo proclaimed the state independence, was an internationally recognized independent state and a member of the United Nations.

This is a common point of similarity between the Ossetians and the Serbs as the nations: both of them are fighting against separation of one part of their national body and the land from the motherland.

However, Tbilisi is doing the same like Belgrade, from this point of view, i.e. claiming that the South Ossetia (and Abkhazia) is historical and state’s part of Georgia.[20] From that point of view, there is a similarity between political claims of both states – Serbia and Georgia with one significant difference: historical rights of Serbia over Kosovo-Metochia are much more stronger in comparison with the same rights of Georgia over the South Ossetia (and Abkhazia).

In the other words, Kosovo-Metochia was all the time, from historical, cultural, state’s and identity point of views, a central/proper part of Serbia, while both the South Ossetia and Abkhazia have been just borderland provinces of Georgia.[21]

International system of governing and separation

The main argument for the western politicians upon the case of Kosovo self-proclaimed independence, as “unique case” in global perspective, is the fact that according to the “Kumanovo Agreement” between Serbia and the NATO, signed on June 10th, 1999, and the UN Resolution of 1244 (following this agreement), Kosovo-Metochia is put under the UN protectorate with imposed international system of governing and security.

However, such “argument” does not work in the case of the South Ossetia as the Ossetians are governing their land by themselves and much more successfully in comparison with the “internationally” (i.e., the NATO) protected Kosovo-Metochia.

This was quite visible in March 2004 when the international organizations and military troops could not (i.e., did not want to)[22] protect the ethnic Serbs in Kosovo-Metochia from violent attacks organized by the local Albanians when during three days (March 17−19th) 4.000 Serbs were expelled, more than 800 Serbian houses were burned and 35 Serbian Christian Orthodox churches and cultural monuments were destroyed or severely damaged.

The “March Pogrom” of 2004 revealed the real situation in the region of Kosovo-Metochia. The position of the South Ossetians in independent Georgia from 1991 to August 2008 could be compared with position of the Serbs in Kosovo-Metochia after June 1999 which is under the total Albanian domination.

The fact is that the South Ossetia, Abkhazia and Pridnestrovje[23] showed much more political-legal bases and capabilities to be recognized as an independent for the reason that they showed real ability to govern themselves by only themselves, but not by the international organizations as it is in the case of the Albanian-governed Kosovo (the “Republic of Kosovo” from February 2008) after June 1999 up today. They also proved much more democracy and respect for human and minority rights in comparison with the Albanian-ruled Kosovo.[24]

The Nagorno-Karabakh and Kosovo-Metochia

There are several similarities, but also and dissimilarities between conflicts in the Nagorno-Karabakh province and Kosovo-Metochia. In both cases the international community is dealing with autonomy of a compact national minority who is making a majority on the land in question and having its own national independent state out of this territory.

Both the Nagorno-Karabakh Armenians and the Kosovo Albanians do not want to accept any other solution except separation and internationally recognized independence (and later unification with their motherlands).[25]

Both conflicts are in fact continuations of old historic struggles between two different civilizations: the Muslim Turkish and the Christian Byzantine. In both conflicts the international organizations are included as the mediators. Some of them are the same – France, the USA and Russia as the members of both Contact Groups for ex-Yugoslavia and the Minsk Group under the OSCE umbrella for Azerbaijan.

Serbia and Azerbaijan were against that their cases (Kosovo-Metochia and the Nagorno-Karabakh) will be proclaimed as the “unique” as therefore it would be a green light to both Albanian and Armenian separatists to secede their territories from Serbia and Azerbaijan without permissions given by Belgrade and Baku (what in reality already happened).

However, there are differences between Kosovo-Metochia and the Nagorno-Karabakh cases.

Firstly, Kosovo-Metochia was internal conflict within Serbia (which is after June 1999 internationalized), but in the case of the Nagorno-Karabakh there is external military aggression (by Armenia).

Secondly, in difference to Armenia in relation to the Nagorno-Karabakh, Albania formally never accepted any legal act in which Kosovo was called as integral part of a state territory of Albania (with historical exception during the Second World War when Kosovo-Metochia, the Eastern Montenegro and the Western Macedonia have been included into Mussolini’s the so-called “Greater Albania” with the capital in Tirana).

Delegation from Albania did not take any participation in the talks and negotiations upon the “final” status of Kosovo-Metochia between Prishina and Belgrade in 2007−2013, while Armenia has official status of “interested side” in the conflict in regard to the Nagorno-Karabakh. However, the Armenians from the Nagorno-Karabakh such status did not obtain.

cropped-Balkan-geographic-map.jpg

While the Armenian army (i.e. from the Republic of Armenia) was directly involved in the military operations in the Nagorno-Karabakh, officially part of an independent state of Azerbaijan,[26] in the Kosovo-Metochia conflict of 1998−1999 the official regular army of the Republic of Albania was not involved (differently from a great number of the volunteers from Albania).

As a result, Armenia occupied 1/5 of Azerbaijan territory and the victims of ethnic cleansing are mainly the Azerbaijani. A military weaker Azerbaijan side in comparison to Armenia, which was supported by Russia in arms and other war material, did not apply to the NATO for the military help, but military weaker Kosovo Albanian side in comparison to Serbia’s police and the Yugoslav army forces did it during the Kosovo conflict of 1998−1999.[27]

Conclusion

It can be concluded that the Albanian unilaterally proclaimed Kosovo independence in February 2008 is not “unique” case in the world without direct consequences to similar separatist cases following the “domino effect” (the South Ossetia, the South Sudan, the Crimean Peninsula, the Eastern Ukraine, Scotland, Catalonia, Bask region…).

That is the real reason why, for instance, the government of Cyprus is not supporting “Kosovo Albanian rights to self-determination” as the next “unique” case can be easily the northern (Turkish) part of Cyprus which is, by the way, recognized only by the Republic of Turkey and under de facto Ankara’s protection and the occupation by the regular army of the Republic of Turkey from 1974 onward.[28]

Finally, that Kosovo “domino effect” well works in the practice showed the Russian authorities in the spring 2014 when Moscow recognized separation of the Crimean Peninsula from Ukraine based on the self-determination of the local inhabitans exactlly calling the 2008 Kosovo case of self-proclaimed independence.


[1] The region of Kosovo (under such name known in the western politics and science) is traditionally and historically called by the Serbs as Kosovo-Metochia, while by the Albanians as Kosova or Kosovë. The western portion of the region is Metochia and the eastern one is Kosovo.

[2] “Южную Оссетию смерили косовским взглядом”, Коммерсант, 15. 11. 2006: http://www.kommersant.ru/doc/721626.

[3] On history, antropology, religion and ethnography of the Caucasus, see: N. Griffin, Caucasus: A Journey To The Land Between Christianity And Islam (Chicago: The University of Chicago Press, 2004); B. Grant, L. Yalcin-Heckmann (eds.), Caucasus Paradigms: Antropologies, Histories and The Making of A World Area (LIT Verlag, 2007); Ch. King, The Ghost of Freedom: A History of The Caucasus (Oxford−New York: Oxford University Press, 2008); Th. De Waal, The Caucasus: An Introduction (Oxford−New York: Oxford University Press, 2010); J. Forsyth, The Caucasus: A History (Cambridge: Cambridge University Press, 2013); A. Tsutsiev, Atlas of The Ethno-Political History of The Caucasus (New Haven: Yale University Press, 2014); G. M. Hahn, The Caucasus Emirate Mujahedin: Global Jihadism in Russia’s North Caucasus and Beyond (McFarland & Company, 2014). On ethnopolitical conflicts in the Caucasus, see: S. E. Cornell, Small Nations and Great Powers: A Study of Ethnopolitical Conflict in the Caucasus (London−New York: RoutledgeCurzon, 2001); E. Souleimanov, Understanding Ethnopolitical Conflict: Karabakh, South Ossetia, and Abkhazia Wars Reconsidered (New York−London: Palgrave MacMillan, 2013).

[4] On self-proclamation of the state’s independence by Abkhazia and South Ossetia and followed war between Georgia and Russia in August 2008, see: S. E. Cornell, S. F.  Starr (eds.), The Guns of August 2008 Russia’s War in Georgia (M. E. Sharpe, 2009); R. D. Asmus, A Little War That Shook The World: Georgia, Russia, and The Future of The West (New York: Palgrave MacMillan, 2010); D. Gierycz, The Mysteries of The Caucasus (Xlibris Corporation, 2010).

[5] Up today there are more than 100 states in the world, according to Kosovo Ministry of Foreign Affairs, who recognized this territory as an independent state. Among them are and 26 EU member states. However, Kosovo is not still a member of any international political, economic or sport organization. The first two states which recognized Kosovo proclamation of independence in February 2008 were Afghanistan and the USA. The number of states who really recognized Kosovo independence is very questionable.

[6] Moscow used the domino effect principle in the case of unification of the Crimean Peninsula with Russia in the spring 2014 and can use the same principle for the unification with Russia of any other region of Ukraine or other ex-Soviet republics with significant number of the Russian-speaking population or at least to support their autonomous or separatist political movements.

[7] There is a claim that the Ossetians are only European nation in the Caucasus, but this claim is up to now not scientifically proved. The Ossetians themselves believe to originate from the Sarmatian tribe of Alans. The Ossetians speak a language that is remotely related to the Persian.

[8] See: Ph. M. Parker (ed.), Ossetia: Webster’s Timeline History 1204−2007 (ICON Group International, Inc., 2010).

[9] The Serbian Christian Orthodox cultural heritage in Kosovo-Metochia is of the crucial importance for the national identity of all Serbs (Политичка ревија, Тема броја: Косово и Метохија, питање идентитета и српског националног интереса (Београд: Институт за политичке студије, vol. 35, no. 1, 2013)).

[10] М. Екмечић, Дуго кретање између клања и орања. Историја Срба у Новом веку (1492−1992) (Београд: Евро−Ђунти, 2010), 203−94.

[11] On history of Georgia, see: R. G. Suny, The Making of The Georgian Nation (Indiana University Press, 1994); D. Rayfield, Edge of Empires: A History of Georgia (London: Reaktion Books Ltd., 2012); S. F. Jones, Georgia: A Political History Since Independence (I. B. Tauris, 2014).

[12] For instance, see: H. Hadžibegić, A. Handžić, E. Kovačević (urednici), Oblast Brankovića: Opširni katastarski popis iz 1455. godine (Sarajevo: Orijentalni institut u Sarajevu, 1972).

[13] About this issue, see: Кавкаски Албанци лажни Илири, Проширени текстови реферата изложених 21. јуна 2007. године на мултидисциплинарном округлом столу у САНУ „Методолошки проблем истраживања порекла Албанаца“, Београд: Пешић и син, 2007; Ј. И. Деретић, Д. П. Антић, С. М. Јарчевић, Измишљено досељавање Срба (Београд: Сардонија, 2009).

[14] Before 1945 it was hardly known what the exact borders of this province have been as it historically depended on the power of the local feudal lords (ex. the Branković’s) or foreign power (ex. the Kosovo Vilayet in the Ottoman Empire) which was administering the province.

[15] The Albanian minority in Serbia within the region of Kosovo-Metochia in the Socialist Yugoslavia enjoyed all kind of minority rights according to the international law and even above it. The region has its own president, constitution, parliament, police, academy of science, law, press, education system, etc. In the other words, Albanian-run and dominated Kosovo- Metochia was in fact an independent political subject in Yugoslavia equal with all Yugoslavia’s republics. Within such political conditions Kosovo Albanians developed a high range of the policy of the oppression and expulsion from the region of the ethnic Serbs with a strong tendency to separate the region from the rest of Serbia and include it into a Greater Albania. What S. Milošević’s government did in 1989 it was abolishment of just political independence of both autonomous regions in Serbia – Vojvodina and Kosovo-Metochia in order to protect the country from territorial destruction. However, even after 1989 Kosovo Albanians enjoyed minority rights according to the basic standards of the international law. Many minorities in Europe or elsewhere today can just dream about minority rights left to Kosovo Albanians by Serbia’s government in 1989. For the matter of comparison, for instance, the Kurds in Turkey (from 1999 a candidate country for the EU membership) enjoy no single minority right for the very reason as they are not recognized as minority group at all. From the legal point of view by the Turkish government, the Kurds do not even exist in Turkey as the ethnocultural and linguistic group. For this reason, the process of Kurdish assimilation in Turkey is on the way on. On the Kurdish question in Turkey, see: M. Heper, The State and Kurds in Turkey: The Question of Assimilation (New York: Palgrave Macmillan, 2007); C. Saraçoglu, Kurds of Modern Turkey: Migration, Neoliberalism and Exclusion in Turkish Society (Tauris Academic Studies, 2010); M. M. Gunter, The Kurds: The Evolving Solution to the Kurdish Problem in Iraq and Turkey (New York: Palgrave Macmillan, 2011); N. Beratsky (ed.), The Kurds (Greenhaven Press, 2013); R. Aras, The Formation of Kurdishness in Turkey: Political Violence, Fear and Pain (London-New York: Routledge, Taylor & Francis Group, 2014). On Slobodan Milošević from the western perspective, see: L. Sell, Slobodan Milosevic and the destruction of Yugoslavia (Durham-London: Duke University Press, 2002); A. LeBor, Milosevic. A Biography (London-Berlin-New York-Sydney: Bloomsbury, 2012).

[16] The Kosovo Albanian birth-rate after the Second World War is highest in Europe and even higher than in Albania for the very political reason to claim Kosovo-Metochia to be exclusively Albanian territory – a claim to be based on the ethnic rights as the Albanians do not have any historic right on this province ((P. V. Grujić, Kosovo Knot (Pittsburgh, Pennsylvania: RoseDog Books, 2014)).

[17] The South Ossetian referendum is called by Georgia as illegal like Kosovo Albanian referendum is also called by Serbia’a authorities as not legally based. At the moment of the Kosovo Albanian referendum this South Serbian province did not have any political autonomy. Kosovo-Metochia enjoyed very wide political autonomy until 1989 when it was cancelled by Belgrade in order to prevent separation of the province from the rest of the country. It was left to Kosovo-Metochia after 1989 cultural and education autonomy for the local Albanians – the right which they enjoyed in Montenegro and the FYR of Macedonia. The South Ossetia was never enjoying such wide political autonomy (semi-independence) in the USSR as it was the case of Kosovo-Metochia in the Socialist Yugoslavia till 1989.

[18] On the Kosovo Liberation Army, see, for instance pro-Albanian and pro-western points of view on historical background for the Kosovo Liberation Army with described its activities up to and including the NATO intervention: H. H. Perritt Jr., Kosovo Liberation Army: The Inside Story of An Insurgency (University of Illinois, 2008); J. Pettifer, The Kosova Liberation Army: Underground War to Balkan Insurgency, 1948-2001 (London: C. Hurst & Co. (Publishers) Ltd, 2012). The last book is official history of the Kosovo Liberation Army ordered and financed by the Albanian-run Kosovo government composed by the Kosovo Liberation Army veterans. The Albanian Kosovo Liberation Army is not lesser separatist and terrorist than, for instance, the Kurdish PKK. However, it is allowed for the Turkish government by the „international“ community to use all legal and other means to fight the PKK including and a clear violation of the human rights.

[19] About the case of the Republic of Serbian Krayina see: В. Ђурић, Република Српска Крајина. Десет година послије (Београд: „Добра воља“, 2005). Regarding the case of destruction of ex-Yugoslavia in the 1990s, see: J. Guskova, Istorija jugoslovenske krize (1990−2000), I−II (Beograd: ИГАМ, 2003). Up today, the Republic of Kosovo is not a member of any international political, sport, cultural or economic organization.

[20] According to 1989 data, ethnic breakdown of Georgia was: the Georgians 69%, Armenians 9%, Russians 5%, Azerbaijanis 3%, Ossetians 3%. In 1993 it was 146.000 refugees in Georgia. At the same time about one million persons left Georgia, live in break-away regions or were expelled after 1989 (I. Ivekovic, Ethnic and Regional Conflicts in Yugoslavia and Transcaucasia: A Political Economy of Contemporary Ethnonational Mobilization (Ravenna: Longo Editore Ravenna, 2000), 18.

[21] See: C. Francis, Conflict Resolution and Status: The Case of Georgia and Abkhazia (1989−2008) (Academic & Science Publishers, 2011); A. Saparov, From Conflict to Autonomy in the Caucasus: The Soviet Union and the Making of Abkhazia, South Ossetia and Nagorno Karabakh (New York−London: Routledge, 2014).

[22] Neue Zürcher Zeitung (14. 05. 2004).

[23] An unrecognized the Republic of Pridnestrovje, the break-away region of the Republic of Moldova is very good example of transitional, or uncompleted statehood. It is de facto not under Moldovan control, possessing all formal attributes of a sovereign state, like the “Republic of Kosovo”. Pridnestrovje, or Transdniestria, forms part of the world-wide belt of “pseudo states” (V. Kolossov, “A Small State vs a Self-Proclaimed Republic: Nation-Building, Territorial Identities and Prospects of Conflict Resolution (The Case of Moldova-Transdniestria)”, S. Bianchini (ed.), From the Adriatic to the Caucasus: The Dynamics of (De)Stabilization (Ravenna: Longo Editore Ravenna, 2001), 87). Abkhazia, the South Ossetia and Pridnestrovje are the only “states” in the world who recognized the self-proclaimed independence of the Republic of Nagorno-Karabakh in 1991. However, it is not done up today by any of the UN member states.

[24] On the issue of violation of minority rights in Albanian-governed Kosovo-Metochia, including and the policy of ethnic cleansing, see, for instance: The March Pogrom in Kosovo and Metohija (March 17−19, 2004) with a survey of destroyed and endangered Christian cultural heritage (Belgrade, 2004); H. Hofbauer,  Experiment Kosovo. Die Rückker des Kolonialismus (Wien: 2008); M. Чупић, Отета земља. Косово и Метохија (злочини, прогони, отпори) (Београд: Нолит, 2006), 387−88; V. B. Sotirović, “Kosovo & Metohija: Ten Years After The ‘March Pogrom 2004’”, Српска политичка мисао (Serbian Political Thought), vol. 43, no. 1, (Belgrade: Institute for Political Studies, 2014), 267−83. Such policy of violation of minority rights including and ethnic cleansing, at least at such extent, is not recorded in the cases of the South Ossetia, Abkhazia and Pridnestrovje. According to Miroljub Jevtić, both Kosovo Albanian secesionism and destruction of Serbian Christian Orthodox national and cultural heritage in this province have Islamic background (М. Јевтић, „Исламска суштина албанског сецесионизма и културно наслеђе Срба“, Национални интерес (National Interest), vol. 17,  no. 2 (Belgrade: Institute for Political Studies, 2013), 231−52). On Islamic fundamentalism, see: L. Davidson, Islamic Fundamentalism: An Introduction (Santa Barbara, California: Praeger, 2013).

[25] On the case of Nagorno Karabakh, see: H. Krüger, The Nagorno-Karabakh Conflict: A Legal Analysis (Springer−Heidelberg−Dordrecht−London−New York: Springer, 2010); B. Balayev, The Right to Self-Determination in the South Caucasus: Nagorno Karabakh in Context (Lexington Books, 2013).

[26] On political history of Azerbaijan since 1991, see: Svante E. Cornell, Azerbaijan Since Independence (M. E. Sharpe, 2010).

[27] Azerbaijan did not apply fot the NATO help for at least three reasons: 1) not to spoil good relations with Russia; 2) not to provoke Iran – a country which was supporting Azerbaijan in its conflict with Armenia; and 3) the NATO at that time was not ready for the confrontation with Russia in the region which was de facto recognized by Brussels and Washington as the Russian zone of interest. On the Kosovo-Metochia War in 1998−1999 in the context of destruction of ex-Yugoslavia, see: C. Hadjimichalis, “Kosovo, 82 Days of an Undeclared and Unjust War: A Geopolitical Comment”, European Urban and Regional Studies, Vol. 7, No. 2, (2000), 175-80; T. Judah, Kosovo: War and Revenge (New Haven-London: Yale University Press, 2002); A. Finlan, The Collapse of Yugoslavia 1991-1999 (Ospray Publishing, 2004). On the NATO’s air war for Kosovo-Metochia in 1999, see: T. G. Carpenter (ed.), NATO’s Empty Victory: A Postmortem on the Balkan War (Cato Institute, 2000); B. S. Lambeth, NATO’s Air War for Kosovo: A Strategic and Operational Assessment (Santa Monica, CA: RAND, 2001); D. Henrikson, NATO’s Gamble: Combining Diplomacy and Airpower in the Kosovo Crisis 1998-1999 (Annapolis, Maryland: Naval Institute Press, 2007). On the NATO’s „humanitarian“ intervention in the Federal Republic of Yugoslavia in 1999, see: D. N. Gibbs, First Do No Harm: Humanitarian Intervention and the Destruction of Yugoslavia (Nashville: Vanderbilt University Press, 2009).

[28] The author of this article has strong belief that the USA and the Russian administrations simply decided in 2008 to recognize at the moment de facto situation upon the Balkans and the Caucasus affairs: Kosovo-Metochia will be recognized as the USA domain, while the South Ossetia and Abkhazia as the Russian one. By now, and of course, such a “secret diplomacy” deal cannot be proven by any document.

2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirovic

www.global-politics.eu/sotirovic

globalpol@global-politics.eu

© Vladislav B. Sotirovic 2015

_____________________

Original source of the article: http://russia-insider.com/en/2015/01/10/2319

crimea-3rd-pic

Save

Five facts about Kosovo the #fakenews media is lying to you about



grb-srbije-wallpapers-serbian-coat-of-arms-full-HD

1. Kosovo is not ancient Albanian land

Its very name comes from the Serbian word “kos,” meaning blackbird. Its Albanian name, “Kosova,” means nothing whatsoever.

Kosovo was the heartland of medieval Serbian state and the site of the 1389 battle in which both the Serbian prince and the Ottoman sultan died, checking the Turkish expansion into the Balkans for almost 70 years. Ethnic Albanians were settled there by the Ottomans over the intervening centuries, and became a majority due to pogroms and persecution of Serbs – which began under Ottoman rule but continued under Austro-Hungarian occupation in WWI and German/Italian occupation in WWII.

Kosovo was never a political entity of any kind until 1945, when the Communist regime that reconstructed Yugoslavia after Axis occupation (with which Albanians overwhelmingly collaborated) created the “Autonomous Region of Kosovo & Metohija” – the latter being a Greek word describing church lands.

The Communists also forbid any Serbs expelled in WW2 to return to Kosovo, cementing its ethnic Albanian majority, which further grew through an influx of illegal immigrants from Enver Hoxha’s Albania and the ethnic cleansing of non-Albanians since the NATO occupation began in 1999.

2. Operation Allied Force

The 1999 NATO bombing campaign, was not a legitimate humanitarian intervention approved by the UN.

It was a war of aggression, in violation of both the NATO and the UN charter. Contrary to what the mainstream Narrative says today, NATO’s justification for the war was not Serbian “human rights violations” against the Albanians. No, the bombing began as a way to force Serbia to accept the ultimatum issued at the French chateau of Rambouillet, in which NATO demanded a 3-year occupation of the province and a NATO-organized referendum that would give the ethnic Albanians independence.

It was at Rambouillet that the US negotiated on behalf of the “Kosovo Liberation Army,” a separatist group it had previously acknowledged as terrorists. As part of its terrorist campaign to separate Kosovo from Serbia, the KLA has engaged in murder, assassination, extortion, torture, and trafficking in drugs, guns, sex slaves and even human organs.

3. Serbia did not kill 10,000 ethnic Albanian civilians during the 1999 war

That figure is an estimate based on assertions by NATO, entirely unsupported by any facts whatsoever – same as the “up to 100,000 men” speculated by NATO propagandists during the war itself. Western media continue to repeat it the same way they repeated the claim of 300,000 dead in Bosnia, which was later revised down to under 100,000.

4. There was no Serbian plan to deport a million ethnic Albanians

The so-called “Operation Horseshoe” was concocted by German and Bulgarian intelligence to provide justification for the illegal and illegitimate NATO war (see #2 above), to the point where they used the Croatian word for horseshoe. While there was a mass exodus of Albanians towards Albania, Macedonia and Montenegro (odd, since it was part of Yugoslavia same as Serbia), some evidence suggests that may have been orchestrated by NATO and the KLA.

Bagra Kosova

5. Kosovo’s “independence” is neither legal nor legitimate

UN Resolution 1244, which authorized a NATO-led peacekeeping mission after the June 1999 armistice, reaffirmed Kosovo’s status as a part of the Federal Republic of Yugoslavia. Legally, it remained a province of Serbia, whose integrity was sacrosanct on the same grounds as Slovenia, Croatia, Bosnia, Macedonia (and later Montenegro) were recognized in their Communist-drawn borders when the proto-European Union and the US decided to declare Yugoslavia nonexistent in 1992.

In February 2008, the provisional administration of Kosovo set up under the UN viceroy and NATO occupation, declared independence – based on a plan rejected by the UN Security Council, the final arbiter of Resolution 1244.

The International Court of Justice later tortured logic and language to rule that international law didn’t say anything about random people making such declarations – but these were not random people. Their very legitimacy rested on the UN mandate, which their declaration violated.

President Barack Obama lied in March 2014 that there was internationally recognized and supervised referendum on the issue; there wasn’t. No mainstream media outlet ever called him on it, though.


2017-01-30

Source: Gray Falcon

guilty-ring-call-trade

The emergence of “Balkan Jihad” and its progress in the region



Kosovo ISIL Ridvan Haqifi and Lavdrim Muhaxheri

Two Kosovo Albanian Muslim muhajedeens (with the passports of Republic of Kosovo) as members of ISIL in Syria in 2015 (Official ISIL’s video material)

After the 9/11, a worldwide “War on terror” begun in order to disband and neutralize Islamic terrorist networks across the globe. The main focus of the largest anti-terrorist campaign in history is focused in the Middle East area, as well as in Afghanistan.

The Balkan Peninsula is the European area where this campaign has also taken place, with numerous arrests and a continuous effort into riding the fundamentalist out of the area. The question arising though, is how did the extremists gain a foothold in South Eastern Europe in the first place, and what was the reaction of the international community over the previous years.

The presence of Islam in the Balkans dates back in the 13th century.

In order to create the much needed mercenary armies, against the then archenemy, the Francs; Byzantine Emperors allowed Muslim Turks into modern day Bulgaria. They were used mainly as cavalry forces due to their excellent techniques in that kind of war. Over the coming decades the antagonism between the Francs and the Vatican from one side and the Byzantium from the other, led to the final conquest of Constantinople by the Ottoman Turks in 1453. Gradually virtually the whole of the Balkans came under Muslim dominance and were included in the Dar al Islam territory stretching from the Hindu river and up to Gibraltar.

In Bosnia in particular the sect of Vogomils –Eastern Orthodox sect-, converted to Islam for a variety of societal and spiritual reasons. Since the Vogomils were the affluent class of the central Balkans they soon became the ruling class over millions of Christians of mostly Slavic descent.

In Albania the Islamic takeover had a dramatic effect and in a matter of 150 years 2/3rds of the population converted from the Eastern Orthodox and the Roman Catholicism into Islam. The main reason for such a large proselytism in Albania had been the traditional adherence towards the stronger ruler that the mountainous Albanians have showed since their early history. During the Roman Empire times, the Albanians served as elite corps in the Armies of the Emperors Empires –i.e. Diocletian was of Albanian descent- and tended to absorb the cultural and religious norms of their regional superintendents. The same was the case in the more or less Greek dominated Byzantium. As soon as the “Eastern Roman Empire” waned in favor of the Western one; there was a mass conversion to Catholicism in the early 13th century .

The historical collective path of the Albanian people can be compared with that of the mountainous Swiss that have eloquently absorbed influences and norms by the much larger and influential neighbors (Germany, France, and Italy).

It is against this historical background that the Islamic fundamentalist drama in the Balkans evolved in the 1990s. Evan F. Kohlmann, author of Al-Qaeda’s Jihad in Europe: The Afghan-Bosnian Network argues that “key to understanding Al Qaida’s European cells lies in the Bosnian war of the 1990s” . Using the Bosnian war as their cover, Afghan-trained Islamic militants loyal to Osama bin Laden convened in the Balkans in 1992 to establish a European domestic terrorist infrastructure in order to plot their violent strikes against the United States.

So, the outbreak of the civil war in Bosnia-Herzegovina in 1992 presented an unparalleled opportunity for the international Mujaheedin to storm Europe, establish safe havens in the area and thus initiate re-conquest of regions they previously ruled . The leader of Bosnia, Alia Izebegovic was eager to obtain as much assistance as possible and didn’t hesitate in providing the necessary framework by which the Islamic ties were forged . In the same year, a variety of Islamic mercenaries flocked into the Balkans in order to support the “Holy cause”, meaning the establishment of the first Islamic state in Europe .

The end of the war in 1995 saw quite a few of those mujahedin, acquiring Bosnian citizenship and establishing the first Islamic community in the village of Bocinja Donja . During 2006 and 2007, hundreds of citizenships were revoked by Islamists residing in Bosnia-Herzegovina. Nevertheless the whereabouts of most of them remain unknown, raising fears for potential terrorist acts by them in the future and in an European soil . What is more, the Novi Pazar town in Sanjak area in Southern Serbia; has become a core for Islamic fundamentalism, linked with Al-Qaeda cells. Novi Pazar is the focus of the Islamist attempt to build a landbridge from Albania and Kosovo to Bosnia. Further to the East, in southern Serbia’s Raška Oblast, are three other concentrations of Muslims: Sjenica and Pester area (lightly populated but mostly Muslim), Prijepolje (some 50 percent Muslim) and — very close to the Bosnia border where Republica Srpska controls the slender Gorazde corridor — Priboj (also some 50 percent Muslim).

The land between is Serbian farmland, but the Islamist goal is to link the cities as “evidence” that the entire region is, or should be, Muslim territory. The same strategy worked successfully in Bosnia-Herzegovina, where Serbian farmers were driven off their lands during the civil war.

Just south of the Serbian area of Raška Oblast is the Montenegrin part of Raška region, where, for example, Bijeljo Polje is some 60 to 80 percent Muslim, and Pijevlja, close to the Bosnian border, is about 40 percent Muslim. These Montenegrin towns, like those of the Western Serbian Raška region, are the key to the illicit arms and narcotrafficking across the Gorazde Corridor to Bosnia.

An Islamist university has opened in Novi Pazar, ostensibly a normal college, but led by an Islamist mufti of little formal education. This modern institution — whose officials proclaim it a normal educational institution — reveals its character in its symbol: the Wahabbi/Salafi Dawa symbol, an open Q’uran surmounted with a rising sun. The university, in a renovated former textile factory, is a known center of radical Islamist thinking. A book fair held there in early October 2003 distributed very radical Islamist literature, specifically advocating conflict with the West.

The Dawa sign indicates that the university is predominantly Saudi-funded, although some Western funding is known to have been pumped into the institution, reportedly largely to undermine Serb interests in the region .

Western tolerance of Islamic radicals, however, was one of the gravest mistakes of modern times . In addition, a well organized criminal network has already been established in Sarajevo that in a large extent facilitates illegal immigration from Asia to Europe . That activity is coupled with the narcotics trade that is being supplemented by the infamous “Balkan Drug route”  It is illuminating to note that the areas from where this route is passing are under Muslim influence mostly.

Sources

Chicago-Kent College of Law and the Illinois Institute of Technology (1996), ” Nationbuilding in the Balkans-History of Albanians”. Web Site: http://pbosnia.kentlaw.edu/resources/history/albania/albhist.htm

Evan F. Kohlmann, “Al-Qaeda’s Jihad in Europe“,Berg Publications, Preface, Oxford-UK, September 2004.

Kokalis Foundation; Kennedy School of Government; Harvard University, Presentation paper by Xavier Bougarel, “Islam & Politics in the Post-Communist Balkans. Website: http://www.ksg.harvard.edu/kokkalis/GSW1/GSW1/13%20Bougarel.pdf

Foreign Military Studies Publications (02/1995), By LTC John E. Sray, U.S. Army, “Mujahedin Operations in Bosnia”. Website: http://leav-www.army.mil/fmso/documents/muja.htm

Department of the USA Navy; Naval Historical Centre Publications (26/07/2005), By Steven Woehrel, “Islamic terrorism & the Balkans”. Website: http://www.history.navy.mil/library/online/islamic_terrorism.htm

Reuters, Alert Net Service (11/04/2007), By Daria Sito-Sucic, “Bosnia revokes citizenship of Islamic ex-soldiers”. Web Site: http://www.alertnet.org/thenews/newsdesk/L1151505.htm

Information was provided by a variety of ISSA Reports, informal journalist sources from Serbia, Albania & FYROM. The material has been made publicly else were and has not been contended for its reliability.

For extensive and sensitive information on the subject see: ISSA Special Report (17/09/2003). Web Site: http://128.121.186.47/ISSA/reports/Balkan/Sep1703.htm#App1

Council on Foreign Relations; Open Edition (13/02/2002), By David L. Phillips, “Keeping the Balkans free of Al-Qaeda”. Website: http://www.cfr.org/publication/4344/rule_of_law.html?breadcrumb=%2Fregion%2F385%2Fbalkans

European Commission; External Affairs Service (2004), “The Contribution of the European Commission to the Implementation of the EU-Central Asia Action Plan on Drugs”. Website: http://ec.europa.eu/external_relations/drugs/hero.htm


19-05-2013

By Ioannis Michaletos

Source: Modern Diplomacy

9 Samodreza

Destroyed 14th century Serbian Orthodox Church in Kosovo (Samodreza) by Kosovo ISIL

Save

Shaking Hands With a War Criminal



albanci-hasim-taci-srbi-mucenja-srba-drenicka-grupa-ovk-1328585176-62997
1037692969

original

thaciclinton

Greater Albania

Hasim-Taci-Bernar-Kusner-Agim-Ceku-Vesli-Klark-1-650x4911

Hilari i Taci dve bagre

10 I morto i Serbi

Save

Inside Kosovo’s Islamist Cauldron



isil-10

Kacanik, KOSOVO – A plume of smoke hangs over our table in the corner of a dark, shabby café in this rugged town in southern Kosovo. The lanky 19-year-old sitting next to me is chain-smoking through half a pack of L&Ms, his hands trembling as he recalls how he joined one of the world’s most brutal militant Islamist groups.

Through his neatly trimmed beard, Adem, who asks me not to use his real name for fear of arrest, says he had never even left Kosovo. But two years ago, he found himself on the perilous and far-off Turkey-Syria border — a major entry point for foreigners seeking to join the ranks of Islamic State (IS).

He was taken by IS recruiters to a Turkish village, where he waited to be smuggled into a war zone. After a two-week training camp in the Syrian city of Raqqa, the de facto capital of the Syrian and Iraqi territory that the group calls its “caliphate,” he would be assigned to a fighting unit.

Hours before the recruiters were to sneak him across the border, however, Adem turned back and made his way home.

“I realized that what was going on in Syria had nothing to do with Islam,” says Adem, who keeps looking over his shoulder as if he might be found out at any moment by Kosovar authorities. He looks like any other teenager, in skinny jeans and a silver chain hanging over his T-shirt.

Kacanik lies in southern Kosovo’s Sharr Mountains, a pathway between central Europe and the southern Balkans since at least the Bronze Age.

Jihadist Capital Of The Balkans

The government estimates that more than 300 Kosovars have traveled to the Middle East to wage jihad, or Islamic holy war. That makes this predominately Muslim country of under 2 million people, which unilaterally declared its independence from Serbia in 2008, Europe’s biggest contributor per capita of IS foot soldiers.

Kacanik in particular has gained a reputation as the jihadist capital of the Balkans. In the past three years, at least 24 men from its population of 30,000 have left to fight for extremist groups like IS or Al-Qaeda in Syria and Iraq.

Adem’s own path toward radicalization began when he received a Facebook invitation to attend a sermon hosted by an imam from a nearby town. He says he was “curious” about Islam. For the next five months, Adem attended sermons and Koran classes at a makeshift mosque where he and other young men lived.

The sermons were organized by Rinia Islame (Islamic Youth in Albanian), an Islamic charity operating in Kacanik. It is one among dozens of secretive organizations funded by Saudi Arabia and other Persian Gulf states that promote an extreme version of Islam. The groups are accused of brainwashing youth and recruiting them for extremist causes abroad.

Adem says the sermons he attended were “very strict and harsh.” “They told us not to shake hands with women and don’t go to cafes or bars,” he says.

There are indeed mounting outward signs of Islamic fundamentalism in Kacanik, where it is no longer uncommon to see women in Islamic veils or men with untrimmed beards and calf-length trousers, none of which has much real tradition in the country.

As Adem tells it, the sermons worked their way up from Koran lessons, to the meaning of jihad, to the conflicts in Syria and Iraq.

“My family doesn’t practice religion very much,” says Adem, who lives with his parents and two sisters in a crammed flat in Kacanik. “Only my grandfather and I.”

He says his family picked up on signs that he was becoming radicalized. “They said that if I want to practice religion, I can do it — I can pray — but not become a radical.”

The sermons attended by Adem were given by Zeqirja Qazimi, a notorious imam who was jailed for 10 years on May 20 after he and six associates were convicted for fighting for IS militants in Syria from 2012 to 2014 and for trying to gather IS recruits.

“Imam Zekerija Qazimi came from Gjilan,” says Adem, referring to a town in eastern Kosovo. “He was telling us about jihad.”

Qazimi also posted a video on YouTube in which he said that the “blood of infidels is the best drink for us.” Local media reported that Qazimi was responsible for recruiting 11 Kosovar fighters to IS; three were said to have been killed in Syria.

When I ask whether Adem has been threatened since turning his back on the extremists who radicalized him, his answer belies the bloodthirsty reputation of a group that routinely kills captives en masse and is said to ruthlessly execute suspected traitors. “I’ve never felt danger,” he says. “It was my decision.”

The Middle Eastern-funded charities have penetrated poor, rural communities like Kacanik that have been neglected by the government and where unemployment is around 40 percent, making young men easy targets for indoctrination.

The Islamic charities often run schools, dormitories, and welfare programs. But they also push a hard-line agenda that appears to have gained at least a minor foothold in Kacanik.

Fertile Ground For Extremism

Adem believes the Arab-funded charities targeted poor families, and often single mothers. He says in exchange for attending the sermons, the charity would give students accommodations, expense money, and new clothes and shoes.

“There were many people who attended the sermons,” says Adem, who had just finished high school and was jobless when he started attending the classes. “There were people in poor economic conditions.”

“These charities were not registered and they worked with certain radical individuals and they have manipulated the poor,” says Kacanik Mayor Besim Ilazi.

Ilazi, a tall, balding man, points at derelict buildings and defunct factories at the foot of the green hills around Kacanik and adds, “The economy is the main reason why some people joined.”

Locals also point to the town’s proximity to Macedonia as one of the reasons Kacanik has become such a hotbed for radicalism. Macedonia is a short 30-minute drive away, and locals say hard-line ethnic Albanian preachers often visit Kosovar communities to deliver sermons.

Radical Charities Going Underground

In late 2014, Kosovar officials closed 14 charities — including the one that provided religious classes to Adem — when they were suspected of having ties to Islamic extremist groups. Under a new law, Kosovo can jail citizens for up to 15 years if they participate in foreign wars.

Kosovo authorities say around 50 homegrown jihadists have been killed in fighting in Syria and Iraq, and around 120 have returned to Kosovo. More than 100 people in Kosovo have been arrested or are under investigation for recruiting or fighting abroad on behalf of IS.

Ilazi insists the government crackdown has largely driven Kacanik’s radical fringe out of the town. But he also acknowledges that some extremists have simply gone underground and continue to operate in “private houses.”

Locals talk of cabins in the woods where the extremists hold meetings and sermons. One local points to a rocky hill in the distance. “Over there is where they meet at night,” he says, talking on condition of anonymity. “No one can go there because they have armed guards.”

“The radicals were allowed to operate freely for too long.”

Florim Neziraj, head of the Islamic Community of Kosovo in Kacanik

Recruits ‘Never Came Back’

Adem, sipping Turkish coffee from a tiny cup, says that several months after attending religious classes some of the young men “left and never came back,” referring to locals who went to Syria to fight.

“We were in a small place and we heard everything,” says Adem. “Yes, there were people who went to Syria. I saw them leave Kacanik.”

Florim Neziraj is the head of the local branch of the Islamic Community of Kosovo, the main officially sanctioned Islamic organization in the country. The young, ginger-haired imam has been leading efforts to prevent young men from joining radical Islamic groups.

“Those who have gone to Syria are often very young,” says Neziraj, who is wearing a tight navy suit and sporting a trimmed beard. “They come from the best families in Kacanik. You couldn’t say anything bad about them. We saw no signs of radicalization. They were manipulated and fell victim to certain individuals.”

Neziraj argues that blame must be apportioned to the government, which he says “neglected the problem” of radicalization. “The radicals were allowed to operate freely for too long,” he adds.

Kosovo has traditionally been a secular state with a liberal Muslim population, with bars on the same street as mosques. But less tolerant voices have flourished, including among the radical Islamic charities, which have thrived since arriving after the war ended in Kosovo in 1999.

Neziraj says many such charities came under the guise of “humanitarian organizations,” often building schools and hospitals. But he says these charities were often bent on “indoctrinating the youth.”

He fears it might be too late to tackle spreading radicalism.

IS Recruiter

One product of the radicalization in Kacanik is Lavdrim Muhaxheri, a 25-year-old IS recruiter who fights in Syria. He has been described as one of IS’s top leaders.

Last year, Muhaxheri sent shockwaves around Kosovo when he posted photos on Facebook of himself beheading a prisoner in Syria. Another post purportedly showed him executing a Syrian man with a rocket-propelled grenade.

Adem is reluctant to talk about Kacanik’s most notorious former resident, but admits he saw Muhaxheri attending the local mosque for prayers, saying he looked “normal.”

He says Muhaxheri’s path is a lesson for young men in Kacanik thinking of fighting in Syria.

“I live a normal life again, but I’m one of the lucky ones,” Adem tells me between cigarettes in the café, where he now works as a waiter. “Not everyone who takes the wrong path can find their way again.”

But for the older tombs, he said, “I think the bones should stay in their graves.”

June 2016

ABOUT THE AUTHOR

Frud Bezhan is a Prague-based correspondent for RFE/RL.

Source: RFE/RL

Kosovo ISIL Ridvan Haqifi and Lavdrim Muhaxheri

Save

Save

Is Kosovo a Contested Land?



guilty-ring-call-trade

Serbia entered on December 14th, 2015 a final stage of the negotiations to become a full member of the European Union’s (the EU). The western (the USA/EU) client Serbia’s Government is currently under the direct pressure from Brussels to recognize an independence of the narco-mafia Kosovo’s quasi state for the exchange to join the EU but not before 2020. It is only a question of weeks that a western colony of Serbia has to finally declare its position towards Kosovo’s independence. The President of Serbian Academy of Science and Arts, like all other western bots in Serbia, already publicly announced his official position in regard to this question: Serbia’s Government has to finally inform the Serbian nation that Kosovo is not any more an integral part of Serbia and therefore the recognition of Kosovo’s independence by Belgrade is only way towards a prosperous future of the country that is within the EU (and the NATO’s pact as well).

In the following paragraphs we would like to present the most important features of the “Kosovo Question” for the better understanding of the present political situation in which the Serb nation is questioned by the western “democracies” upon both its own national identity and national pride.

Prelude

The southeastern province of the Republic of Serbia – under the administrative title of Kosovo-Metochia (in the English only Kosovo), was at the very end of the 20th century in the center of international relations and global politics too due to the NATO’s 78 days of the “humanitarian” military intervention against the Federal Republic of Yugoslavia (The FRY which was composed by Serbia and Montenegro)[1] in 1999 (March 24th–June 10th). As it was not approved and verified by the General Assembly or the Security Council of the United Nations, the US-led operation “Merciful Angel” opened among the academicians a fundamental question of the purpose and nature of the “humanitarian” interventions in the world like it was previously in Bosnia-Herzegovina in 1995, Rwanda in 1994 or Somalia in 1991−1995.[2] More precisely, it provoked dilemmas of the misusing ethical, legal and political aspects of armed “humanitarian” interventions as the responsibility to protect for the very reason that it became finally obvious in 2008 that the NATO’s “humanitarian” military intervention in 1999 was primarily aimed to lay the foundation for Kosovo’s independence and its separation from Serbia with transformation of the province into the US−EU’s political-economic colony.[3]

Kosovo as contested land between the Serbs and the Albanians

The province of Kosovo-Metochia (Kosova in the Albanian), as historically contested land between the Serbs and the Albanians, did not, does not and will not have an equal significance for those two nations. For the Albanians, Kosovo was all the time just a provincial land populated by them without any cultural or historical importance except for the single historical event that the first Albanian nationalistic political league was proclaimed in the town of Prizren in Metochia (the western part of Kosovo) in 1878 and existed only till 1881. However, both Kosovo as a province and the town of Prizren were chosen to host the First (pan-Albanian) Prizren League[4] only for the very propaganda reason – to emphasize allegedly predominantly the “Albanian” character of both Kosovo and Prizren regardless to the very fact that at that time the Serbs were a majority of population either in Kosovo or in Prizren.[5] Kosovo was never part of Albania and the Albanians from Albania had no important cultural, political or economic links with Kosovo’s Albanians regardless the fact that the overwhelming majority of Kosovo Albanians originally came from the North Albania after the First Great Serbian Migration from Kosovo in 1690.[6]

However, quite contrary to the Albanian case, Kosovo-Metochia is the focal point of the Serbian nationhood, statehood, traditions, customs, history, culture, church and above all of the ethno-national identity. It was exactly Kosovo-Metochia to be the central administrative-cultural part of the medieval Serbia with the capital in Prizren. The administrative center of the medieval and later Ottoman-time Serbian Orthodox Church was also in Kosovo-Metochia in the town of Peć (Ipek in the Turkish; Pejë in the Albanian). Before the Muslim Kosovo’s Albanians started to demolish the Serbian Christian Orthodox churches and monasteries after June 1999, there were around 1.500 Serbian Christian shrines in this province.[7] Kosovo-Metochia is even today called by the Serbs as the “Serbian Holy Land” while the town of Prizren is known for the Serbs as the “Serbian Jerusalem” and the “Imperial town” (Tsarigrad) in which there was an imperial court of the Emperor Stefan Dushan of Serbia (1346−1355). The Serbs, differently to the Albanians, have a plenty of national folk songs and legends about Kosovo-Metochia, especially in regard to the Kosovo Battle of 1389 in which they lost state independence to the Ottoman Turks.[8]

Nevertheless, there is nothing similar in the Albanian case with regard to Kosovo. For instance, there is no single Albanian church or monastery in this province from the medieval time or any important monument as the witness of the Albanian ethnic presence in the province before the time of the rule by the Ottoman Sultanate. Even the Muslim mosques from the Ottoman time (1455−1912) claimed by the Albanians to belong to the Albanian national heritage, were in fact built by the Ottoman authorities but not by the ethnic Albanians. The Albanian national folk songs are not mentioning the medieval Kosovo that is one of the crucial evidences that they simply have nothing in common with the pre-Ottoman Kosovo. All Kosovo’s place-names are of the Slavic (Serb) origin but not of the Albanian. The Albanians during the last 50 years are just renaming or adapting the original place-names according to their vocabulary what is making a wrong impression that the province is authentically the Albanian. We have not to forget the very fact that the word Kosovo is of the Slavic (the Serb) origin meaning a kind of eagle (kos) while the same word means simply nothing in the Albanian language. Finally, in the Serbian tradition Kosovo-Metochia was always a part of the “Old Serbia”[9] while in the Albanian tradition Kosovo was never called as any kind of Albania.

The province became contested between the Serbs and the Albanians when the later started to migrate from the North Albania to Kosovo-Metochia after 1690 with getting a privileged status as the Muslims by the Ottoman authorities. A Muslim Albanian terror against the Christian Serbs at the Ottoman time[10] resulted in the Abanization of the province to such extent that the ethnic structure of Kosovo-Metochia became drastically changed in the 20th century. A very high Muslim Albanian birthrate played an important role in the process of Kosovo’s Albanization too. Therefore, after the WWII the ethnic breakdown of the Albanians in the province was around 67 percent. The new and primarily anti-Serb Communist authorities of the Socialist Yugoslavia legally forbade to some 100.000 WWII Serb refugees from Kosovo-Metochia to return to their homes after the collapse of the Greater Albania in 1945 of which Kosovo was an integral part. A Croat-Slovenian Communist dictator of Yugoslavia, Josip Broz Tito (1892−1980), granted to the province of Kosovo-Metochia a considerable political autonomous status in 1974 with a separate Government, Provincial Assembly, President, Academy of Science, security forces, independent university in Prishtina and even military defense system for the fundamental political reason to prepare Kosovo’s independence after the death of his Titoslavia.[11] Therefore, Kosovo-Metochia in the Socialist Yugoslavia was just formally part of Serbia as the province was from political-administrative point of view an independent as all Yugoslav republics. A fully Albanian-governed Kosovo from 1974 to 1989 resulted in both destruction of the Christian (Serb) cultural monuments[12] and continuation of mass expulsion of the ethnic Serbs and Montenegrins from the province to such extent that according to some estimations there were around 200.000 Serbs and Montenegrins expelled from the province after the WWII up to the abolition of political autonomy of the province (i.e. independence) by Serbia’s authority in 1989 with the legal and legitimate verification by the Provincial Assembly of Kosovo-Metochia and the reintegration of Kosovo-Metochia into Serbia.[13] At the same period of time, there were around 300.000 Albanians who illegally came to live in Kosovo-Metochia from Albania. Consequently, in 1991 there were only 10 percent of the Serbs and Montenegrins who left to live in Kosovo-Metochia out of a total number of the inhabitants of the province.[14]

Fighting Kosovo’s Albanian political terrorism and territorial secession

The revocation of Kosovo’s political autonomy in 1989 by Serbia’s central Government was aimed primarily to stop further ethnic Albanian terror against the Serbs and Montenegrins and to prevent secession of the province from Serbia that will result in the recreation of the WWII Greater Albania with the legalization of the policy of Albanian ethnic cleansing of all non-Albanian population what practically happened in Kosovo after June 1999 when the NATO’s troops occupied the province and brought to the power a classical terrorist political-military organization – the Kosovo’s Liberation Army (the KLA). Nevertheless, the Western mainstream media as well academia presented Serbia’s fighting Kosovo’s Albanian political terrorism and territorial secession after 1989 as Belgrade policy of discrimination against the Albanian population which became deprived of political and economic rights and opportunities.[15] The fact was that such “discrimination” was primarily a result of the Albanian policy of boycotting Serbia’s state institutions and even job places offered to them in order to present their living conditions in Kosovo as the governmental-sponsored minority rights oppression.

Gazimestan 2

In the Western mainstream mass media and even in academic writings, Dr. Ibrahim Rugova, a political leader of Kosovo’s Albanians in the 1990s, was described as a person who led a non-violent resistance movement against Miloshevic’s policy of ethnic discrimination of Kosovo’s Albanians. I. Rugova was even called as a “Balkan Gandhi”.[16] In the 1990s there were established in Kosovo the Albanian parallel and illegal social, educational and political structures and institutions as a state within the state. The Albanians under the leadership of Rugova even three times proclaimed the independence of Kosovo. However, these proclamations of independence were at that time totally ignored by the West and the rest of the world. Therefore, Rugova-led Kosovo’s Albanian national-political movement failed to promote and advance the Kosovo’s Albanian struggle for secession from Serbia and independence of the province with a very possibility to incorporate it into a Greater Albania. I. Rugova himself, coming from the Muslim Albanian Kosovo’s clan that originally migrated to Kosovo from Albania, was active in political writings on the “Kosovo Question” as a way to present the Albanian viewpoint on the problem to the Western audience and therefore, as a former French student, he published his crucial political writing in the French language in 1994.[17]

One of the crucial questions in regard to the Kosovo problem in the 1990s is why the Western “democracies” did not recognize self-proclaimed Kosovo’s independence? The fact was that the “Kosovo Question” was absolutely ignored by the US-designed Dayton Accords of 1995 which were dealing only with the independence of Bosnia-Herzegovina.[18] A part to the answer is probably laying in the fact that Rugova-led Albanian secession movement was in essence illegal and even terroristic. It is known that Rugova himself was a sponsor of a terroristic party’s militia which was responsible for violent actions against Serbia’s authorities and non-Albanian ethnic groups in Kosovo.[19] For instance, in July 1988, from the graves of the village of Grace graveyard (between Prishtina and Vuchitrn) were excavated and taken to pieces the bodies of two Serbian babies of the Petrovic’s family.[20] Nevertheless, as a response to Rugova’s unsuccessful independence policy, it was established the notorious KLA which by 1997 openly advocated a full-scale of terror against everything what was Serbian in Kosovo.

The KLA had two main open political aims:

  • To get an independence for Kosovo from Serbia with possibility to include the province into a Greater Albania.
  • To ethnically clean the province from all non-Albanians especially from the Serbs and Montenegrins.

However, the hidden task of the KLA was to wage an Islamic Holy War (the Jihad) against the Christianity in Kosovo by committing the Islamic terror similarly to the case of the present-day Islamic State (the ISIS/ISIL) in the Middle East. Surely, the KLA was and is a part of the policy of radicalization of the Islam at the Balkans after 1991 following the pattern of the governmental (Islamic) Party of Democratic Action (the PDA) in Bosnia-Herzegovina.[21]

That the KLA was established as a terroristic organization is even confirmed by the Western scholars[22] and the US administration too. On the focal point of the Kosovo’s War in 1998−1999 we can read in the following sentence:

Aware that it lacked popular support, and was weak compared to the Serbian authorities, the KLA deliberately provoked Serbian police and Interior Ministry attacks on Albanian civilians, with the aim of garnering international support, specifically military intervention”.[23]

Conclusions

It was true that the KLA realized very well that the more Albanian civilians were killed as a matter of the KLA’s “hit-and-run” guerilla warfare strategy, the Western (the NATO’s) military intervention against the FRY was becoming a reality. In the other words, the KLA with his Commander-In-Chief Hashim Thaci were quite aware that any armed action against Serbia’s authorities and Serbian civilians would bring retaliation against the Kosovo Albanian civilians as the KLA was using them in fact as a “human shield”. That was in fact the price which the ethnic Albanians in Kosovo had to pay for their “independence” under the KLA’s governance after the war. That was the same strategy used by Croatia’s Government and Bosnian-Herzegovinian Muslim authorities in the process of divorce from Yugoslavia in the 1990s. However, as violence in Kosovo escalated in 1998 the EU’s authorities and the US’s Government began to support diplomatically an Albanian course – a policy which brought Serbia’s Government and the leadership of the KLA to the ceasefire and withdrawal of certain Serbian police detachments and the Yugoslav military troops from Kosovo followed by the deployment of the “international” (the Western) monitors (the Kosovo Verification Mission, the KVM) under the formal authority of the OSCE. However, it was in fact informal deployment of the NATO’s troops in Kosovo. The KVM was authorized by the UN’s Security Council Resolution 1199 on September 23rd, 1998. That was the beginning of a real territorial-administrative secession of Kosovo-Metochia from Serbia sponsored by the West for the only and very reason that Serbia did not want to join the NATO and to sell her economic infrastructure to the Western companies according to the pattern of “transition” of the Central and South-East European countries after the Cold War. The punishment came in the face of the Western-sponsored KLA.

2. Sotirovic 2013

Prof. Dr. Vladislav B. Sotirovic

Mykolas Romeris University

Institute of Political Sciences

Vilnius, Lithuania

vladislav@sotirovic.eu

ENDNOTES:

[1] The FRY became renamed in February 2003 into the State Union of Serbia and Montenegro (the SCG) and finally the federation ended in June 2006 when both Serbia and Montenegro became independent states.

[2] On the “humanitarian” military interventions, see [J. L. Holzgrefe, R. O. Keohane (eds.), Humanitarian Intervention: Ethical, Legal, and Political Dilemmas, Cambridge−New York: Cambridge University Press, 2003; T. B. Seybolt, Humanitarian Military Intervention: The Conditions for Success and Failure, Oxford−New York: Oxford University Press, 2007; D. Fassin, M. Pandolfi, Contemporary States of Emergency: The Politics of Military and Humanitarian Interventions, New York: Zone Books, 2010; A. Hehir, The Responsibility to Protect: Rhetoric, Reality and the Future of Humanitarian Intervention,  London−New York: Palgrave Macmillan, 2012; G. Th. Weiss, Humanitarian Intervention, Cambridge, UK−Malden, MA, USA: 2012; A. Hehir, Humanitarian Intervention: An Introduction, London−New York: Palgrave Macmillan, 2013; B. Simms, D. J. B. Trim (eds.), Humanitarian Intervention: A History, Cambridge−New York: Cambridge University Press, 2013; D. E. Scheid (ed.), The Ethics of Armed Humanitarian Intervention, Cambridge−New York: Cambridge University Press, 2014].

[3] H. Hofbauer, Eksperiment Kosovo: Povratak kolonijalizma, Beograd: Albatros Plus, 2009.

[4] On the First Prizren League, from the Albanian viewpoint, see [S. Pollo, S. Pulaha, (eds.), The Albanian League of Prizren, 1878−1881. Documents, Vol. I−II, Tirana, 1878].  

[5] In 1878 the Serbs were about 60 percent of Kosovo population and 70 percent of Prizren inhabitants.

[6] On the First Great Serbian Migration from Kosovo in 1690, see [С. Чакић, Велика сеоба Срба 1689/90 и патријарх Арсеније III Црнојевић, Нови Сад: Добра вест, 1990].

[7] On the Serbian Christian heritage of Kosovo-Metochia, see [M. Vasiljvec, The Christian Heritage of Kosovo and Metohija: The Historical and Spiritual Heartland of the Serbian People, Sebastian Press, 2015].

[8] On the Kosovo Battle of 1389 in the Serbian popular tradition, see [Р. Пековић (уредник), Косовска битка: Мит, легенда и стварност, Београд: Литера, 1987; R. Mihaljčić, The Battle of Kosovo in History and in Popular Tradition, Belgrade: BIGZ, 1989; Р. Михаљчић, Јунаци косовске легенде, Београд: БИГЗ, 1989]. The President of Serbia – Slobodan Miloshevic, started his patriotic policy of unification of the Republic of Serbia and promulgation of the human rights for the Kosovo Serbs exactly on the 600 years anniversary of the Kosovo Battle that was celebrated on June 28th, 1989 in Gazimestan near Prishtina as the place of the battle in 1389. However, this event was commonly seen by the Western academia and policy-makers as an expression of the Serb nationalism [R. W. Mansbach, K. L. Taylor, Introduction to Global Politics, London−New York: Routledge, Taylor & Francis Group, 2012, 429] and even as the Serb proclamation of the war to the rest of Yugoslavia.

[9] Р. Самарџић et al, Косово и Метохија у српској историји, Београд: Друштво за чување споменика и неговање традиција ослободилачких ратова Србије до 1918. године у Београду−Српска књижевна задруга, 1989, 5; Д. Т. Батаковић, Косово и Метохија: Историја и идеологија, Београд: Чигоја штампа, 2007, 17−29.

[10] See, for instance, a Memorandum by Kosovo and Macedonian Serbs to the international peace conference in The Hague in 1899 [Д. Т. Батаковић, Косово и Метохија у српско-арбанашким односима, Београд: Чигоја штампа, 2006, 118−123].

[11] From Josip Broz Tito, however, the Serbs in Croatia or Bosnia-Herzegovina did not receive any kind of political-territorial autonomy as Kosovo Albanians or Vojvodina Hungarians enjoyed in Serbia. Nevertheless, for the matter of comparison with Kosovo Albanians in Serbia, the Kurds in Turkey are not even recognized as a separate ethno-linguistic group.

[12] For instance, the Muslim Albanians tried to set arson on the Serbian Patriarchate of Pec’s church in the West Kosovo (Metochia) in 1981, but just accidentally only the dormitory was burnt.

[13] J. Palmowski (ed.), A Dictionary of Contemporary World History From 1900 to the Present Day, Oxford−New York: Oxford University Press, 2004, 428.

[14] On the history of Kosovo from the Western perspective, see [N. Malcolm, Kosovo: A Short History, New York: New York University, 1999; T. Judah, Kosovo: What Everyone Needs to Know, Oxford−New York: Oxford University Press, 2008].

[15] T. B. Seybolt, Humanitarian Military Intervention: The Conditions for Success and Failure, Oxford−New York: Oxford University Press, 2007, 79.

[16] Mohandas Karamchand Gandhi (1869−1948) was an Indian national leader against the British colonial occupation of India. He became well-known as a leader who organized an Indian civil disobedience movement against the British colonial authorities which finally led to the independence of India. On his biography, see [J. Lelyveld, Great Soul: Mahatma Gandhi and his Struggle with India, New York: Knopf Borzoi Books, 2011].

[17] I. Rugova, La Question du Kosovo, Fayard, 1994. It has to be noticed that Rugova’s father and grandfather were shot to death by the Yugoslav Communist authorities at the very end of the WWII as the Nazi collaborators during the war.

[18] On the Dayton Accords, see [D. Chollet, The Road to the Dayton Accords: A Study of American Statecraft, New York: Palgrave Macmillan, 2005].

[19] On this issue, see more in [В. Б. Сотировић, Огледи из Југославологије, Виљнус: приватно издање, 2013, 190−196].

[20] We cannot forget as well that the KLA-led “March Pogrom” of Serbs in Kosovo (March 17−19th, 2004) was executed when I. Rugova was a “President” of Kosovo. The pogrom was in fact “…a systematic ethnic cleansing of the remaining Serbs…together with destruction of houses, other property, cultural monuments and Orthodox Christian religious sites” [D. Kojadinović (ed.), The March Pogrom, Belgrade: Ministry of Culture of the Republic of Serbia−Museum in Priština (displaced), 2004, 8].

[21] On the threat of radical Islam to the Balkans and Europe after 1991, see [Sh. Shay, Islamic Terror and the Balkans, Transaction Publishers, 2006; Ch. Deliso, The Coming Balkan Caliphate: The Threat of Radical Islam to Europe and the West, Westport, CT: Praeger Security International, 2007].

[22] T. B. Seybolt, Humanitarian Military Intervention: The Conditions for Success and Failure, Oxford−New York: Oxford University Press, 2007, 79.

[23] Ibid.

Serbs fighting ISIS

Save

Save

Save

Save

Save

Kosovo and Other Countries Destroyed by Hillary Clinton



Hillary-Clinton-Nukes-Nuclear-War

In an email sent to his business partner and Democratic fundraiser Jeffrey Leeds, former Secretary of State Colin Powell wrote of Hillary Clinton, “Everything HRC touches she kind of screws up with hubris.”

Clinton’s tenure as Secretary of State during Barack Obama’s first term was an unmitigated disaster for many nations around the world. Neither the Donald Trump campaign nor the corporate media have adequately described how a number of countries around the world suffered horribly from Mrs. Clinton’s foreign policy decisions.

Millions of people were adversely harmed by Clinton’s misguided policies and her “play-to-pay” operations involving favors in return for donations to the Clinton Foundation and Clinton Global Initiative.

The following is a before and after chart illustrating, country by country, the destabilizing effects of Clinton’s policies as Secretary of State:

Abkhazia

Before Hillary: In 2009, more and more nations began recognizing the independence of this nation that broke away from Georgia and successfully repelled a U.S.-supported Georgian invasion in 2008.

After Hillary: Clinton pressured Vanuatu and Tuvalu to break off diplomatic relations with Abkhazia in 2011. The State Department pressured the governments of India, Germany, and Spain to refuse to recognize the validity of Abkhazian passports and, in violation of the US-UN Treaty, refused to permit Abkhazian diplomats to visit UN headquarters in New York. The Clinton State Department also threatened San Marino, Belarus, Ecuador, Bolivia, Cuba, Somalia, Uzbekistan, and Peru with recriminations if they recognized Abkhazia. Georgia was connected to Clinton through the representation of Georgia in Washington the Podesta Group, headed by Tony Podesta, the brother of Mrs. Clinton’s close friend and current campaign chairman John Podesta.

Argentina

Before Hillary: Under President Nestor Kirchner and his wife Cristina Fernandez de Kirchner, Argentina’s economy improved and the working class and students prospered.

After Hillary: After former president Nestor Kirchner’s sudden death in 2010, the U.S. embassy in Buenos Aires became a nexus for anti-Kirchner activities, including the fomenting of political and labor protests against the government. Meanwhile, Clinton pressed Argentina hard on its debt obligations to the IMF, also crippling the economy.

Bolivia

Before Hillary: Bolivia’s progressive president Evo Morales, the country’s first indigenous Aymara leader, provided government support to the country’s coca farmers and miners. Morales also committed his government to environmental protection. He kept his country out of the Free Trade Area of the Americas and helped start the Peoples’ Trade Agreement with Venezuela and Cuba.

After Hillary: Clinton permitted the U.S. embassy in La Paz to stir up separatist revolts in four mostly European-descent Bolivian provinces, as well as foment labor strikes among miners and other workers in the same model used in Venezuela.

Brazil

Before Hillary: Brazil’s progressive presidents, Luiz Inacio Lula da Silva and Dilma Rousseff, ushered in a new era for the country, with workers’ and students; rights at forefront and environmental protection and economic development for the poor major priorities.

After Hillary: Clinton’s authorization of massive electronic spying from US embassy in Brasilia and consulate general in Rio de Janeiro resulted in a “constitutional coup” against Rousseff and the Workers’ Party government, ushering in a right-wing, CIA-supported corrupt government.

Central African Republic

Before Hillary: Under President Francois Bozize, the CAR remained relatively calm under a peace agreement hammered out under the auspices of Muammar Qaddafi’s Libya.

After Hillary: In 2012, Islamist terrorists of the Seleka movement and supported by Saudi Arabia conducted an uprising, massacring Christians and riving Bozize’s government from power. The CAR became a failed state under Clinton’s State Department.

Ecuador

Before Hillary: Ecuador began sharing its oil wealth with the people and the economy and the plight of the nation’s poor improved.

After Hillary: Clinton authorized a 2010 National Police coup against President Rafael Correa. The economy soon plunged as labor disputes wracked the mining and oil sectors.

Egypt

Before Hillary: Under Hosni Mubarak, Egypt was a stable secular nation that suppressed jihadist politics in the mosques. The jihadist-oriented Muslim Brotherhood was kept at bay.

After Hillary: After Clinton’s 2011 “Arab Spring” and the toppling of Mubarak, Egypt saw Mohamed Morsi of the Muslim Brotherhood elected president. Immediately, the secular country began a process of Islamization with Christian Copts experiencing repression and violence, including massacres. Morsi’s rule resulted in a military coup, thus ending Egypt’s previous moves toward democracy.

Germany

Before Hillary: The nation was a peaceful country where German culture, as well as religious freedom and women’s rights were guaranteed.

After Hillary: Clinton’s “Arab Spring” eventually resulted in a flood of mainly Muslim refugees being welcomed into Germany from the Middle East, Africa, and South Asia. Today, Germany is wracked by Muslim refugee street crime, unsanitary and harmful public health habits of migrants, sexual assaults by migrant men of women and children, increased acts of terrorism, and a diminution of German culture and religious practices.

Greece

Before Hillary: Greece was a nation that saw government safety net social services extended to all in need. It also remained a top tourist destination for northern Europeans.

After Hillary: The 2010 debt crisis emaciated the Greek economy and Clinton remained adamant that Greece comply with draconian economic measures dictated by Germany, the European Union, and the IMF/World Bank. Making matters worse, Clinton’s “Arab Spring” eventually resulted in a flood of mainly Muslim refugees being welcomed into first, the Greek isles, and then mainland Greece, from the Middle East, Africa, and South Asia. Today, Greece, especially the islands of Lesbos, Chios, Samos, Symi, Rhodes, Leros, and Kos, are wracked by Muslim refugee crime, unsanitary public health habits of migrants, sexual assaults by migrant men of women and children, acts of arson and vandalism, and a diminution of Greek culture and religious practices.

Guatemala

Before Hillary: Under President Alvaro Colom, the nation’s first populist progressive president, the poor received access to health, education, and social security.

After Hillary: Clinton authorized the U.S. embassy in Guatemala to work against the 2011 election as president of Colom’s wife, Sandra Torres. Colom was succeeded by a right-wing corrupt president who resigned for corruption and then was arrested.

Haiti

Before Hillary: Haiti was prepared in 2011 to re-elect Jean-Bertrand Aristide, forced out of office and into exile in a 2004 CIA coup. The prospects of Artistide’s return to power was a blessing for the slum dwellers of Haiti.

After Hillary: Clinton refused to allow Aristide to return to Haiti from exile in South Africa until it was too late for him to run in the 2011 election. Under a series of U.S.-installed presidents, all approved by Bill and Hillary Clinton, Haiti is a virtual cash cow for the Clintons. The Clinton Foundation diverted for its own use, international aid to Haiti, and the Clintons ensured that their wealthy friends in the hotel, textile, and construction businesses landed lucrative contracts for Haitian projects, none of which have benefited the Haitian poor and many of which resulted in sweat shops and extremely low wage labor practices.

Honduras

Before Hillary: Emergent multi-party democracy with a populist progressive president, Manuel Zelaya. Children received free education, poor children received free school meals, interest rates were reduced, and the poorest families were given free electricity.

After Hillary: Clinton authorized a military coup d’etat against Zelaya in 2009. Clinton family “fix-it” man Lanny Davis became a public relations flack for the military dictatorship. Resulting fascist dictatorship involved in extrajudicial death squad killings of journalists, politicians, and indigenous leaders followed the “constitutional coup” against Zelaya. During 2012, Clinton ordered U.S. embassy in Tegucigalpa to work against 2013 election of Xiomara Castro de Zelaya as president.

Iraq

Before Hillary: Under Prime Minister Nouri al-Maliki, Iraq experienced small moves toward an accommodation with the Kurds of the north and Sunnis. Iran acted as a moderating political force in the country that deterred any attempts by Saudi-supported jihadis to disrupt the central government in Baghdad.

After Hillary: Clinton’s Arab Spring resulted in the rise of the Sunni/Wahhabist Islamic State in northern and western Iraq and Iraq’s plunge into failed state status. Shi’as, Kurds, Yazidis, Assyrian Christians, and moderate Sunnis were massacred by the jihadis in northern, western, and central Iraq. The Iraqi cities of Mosul, Kirkuk, and Nineveh fell to ISIL forces with non-Muslims being raped, tortured, and executed and priceless antiquities being destroyed by the marauding jihadists.

Kosovo

Before Hillary: Kosovo, which became independent in 2008, initially granted its Serbian minority in northern Kosovo and Metohija some degree of self-government.

After Hillary: In 2009, Kosovo increasingly became a state ruled by criminal syndicates and terrorists of the former Kosovo Liberation Army. The rights of Serbs were increasingly marginalized and Kosovo became a prime recruiting ground for jihadist guerrillas in Arab countries subjected to Clinton’s “Arab Spring” operations, including Libya and Syria.

Clinton pressured states receiving U.S. aid and other U.S. allies to recognize Kosovo’s independence. These included Pakistan, Palau, Maldives, St. Kitts-Nevis, Dominica, Fiji, Papua New Guinea, Burundi, East Timor, Haiti, Chad, Gambia, Brunei, Ghana, Kuwait, Ivory Coast, Gabon, St. Lucia, Benin, Niger, Guinea, Central African Republic, Andorra, Oman, Guinea-Bissau, Qatar, Tuvalu, Kiribati, Honduras, Somalia, Djibouti, Vanuatu, Swaziland, Mauritania, Malawi, New Zealand, Dominican Republic, Jordan, Bahrain, and Comoros. In the Kosovo capital of Pristina, there is a 10-foot-high statue of Bill Clinton standing over Bill Clinton Boulevard. Not far away is a women’s clothing store called “Hillary.”

Libya

Before Hillary: Under Muammar Qaddafi, post-sanction Libya saw a boom in urban construction and a new major international airport to serve as a hub for Africa. Plans announced for an African dinar, supported by Libyan gold holdings, to serve the needs of Africa. All Libyans received free education and medical care. There was a program for revenue sharing of Libya’s oil wealth with the Libyan people.

After Hillary: Clinton’s 2011 regime change operations against Qaddafi, which saw the Libyan leader sodomized, beaten, and shot in the head by U.S.-supervised jihadist rebels, resulted in Clinton laughing about the incident in the infamous, “We came, we saw, he died” comment. Libya became a failed state where Islamic jihadist terrorists vied for control of the country and Qaddafi’s arm caches were given or sold to jihadist terrorists in Syria, Iraq, Egypt, the pan-Sahel region, and sub-Saharan Africa. After Qaddafi’s ouster, black African guest workers and their families were massacred by jihadist forces.

Malaysia

Before Hillary:Malaysia, before 2009, was a religiously tolerant nation where Buddhists, Christians, and Hindus enjoyed freedom of religion.

After Hillary: In 2009, Najib Razak became prime minister and he began accepting bribes from Saudi Arabia that totaled some $2.6 billion with additional Malaysian public money in Razak’s personal bank accounts plus the Saudi cash totaling some $3.5 billion. Razak began allowing Saudi-influenced clerics to push for sharia law throughout Malaysia and Christians in Sarawak, Sabah, and Penang began experiencing Wahhabist repression. Clinton was silent about Malaysian persecution of non-Muslims. The reason may have been a reported several hundred million donation from Razak’s slush fund into the Clinton Foundation’s coffers.

Palestine

Before Hillary: In 2012, Palestine was granted non-member observer status in the United nations. The 2009 Goldstone Report of the UN found that Israel violated international humanitarian law in its war against Gaza in 2009. Palestine was gaining more support and sympathy internationally and was successfully putting to rest Israeli propaganda disinformation.

After Hillary: Hillary Clinton rejected the Goldstone Report as “one-sided.” Clinton’s unbridled support for expanding Israeli settlements in the West Bank and east Jerusalem and its silence on the dehumanizing Israeli blockade of Gaza, emboldened Israel’s theocratic right-wing government to further encroach on Palestinian territories and cementing into place an apartheid-like series of Palestinian “Bantustans” in the West Bank and an open-air ghetto in Gaza.

Paraguay

Before Hillary: The country under Fernando Lugo began lifting out of poverty the nation’s rural campesinos and urban workers. Paraguay also began a steady move toward democratization after years of military  dictatorships.

After Hillary: Clinton’s 2012 “constitutional coup” against Fernando Lugo brought back into power the military-industrial oligarchy with the nation’s campesinos being forced back into poverty and repressive rule.

South Sudan

Before Hillary: Prior to independence in 2011, South Sudan, while rife with intra-tribal feuding, was relatively calm.

After Hillary: After being rushed into indepenence from Sudan in 2011, South Sudan, a special project of Clinton, George Soros, and actor George Clooney, descended into civil war and chaos. It beat all records in being transformed from a newly-independent state into a failed state.

Syria

Before Hillary: Syria was a multi-cultural and multi-religious secular state championing the concept of pan-Arab socialism and progressive policies advanced by Egypt’s Gamal Abdel Nasser. Syria was not a safe place for jihadism.

After Hillary: After Clinton’s 2011 green light for the “Arab Spring,” Syria became a failed state where the Islamic State gained a firm foothold. Minority Alawites, Christians, Druze, and Kurds were massacred by jihadist groups aided and abetted by NGOs and other interests backed by Clinton.

Thailand

Before Hillary: Thailand’s Red Shirt movement was a powerful force that demanded a return to democracy in Thailand and the restoration of former Prime Minister Thaksin Shinawatra, ousted in a 2006 military coup, to power.

After Hillary: A Red Shirt protest in 2010 resulted in a bloody crackdown by the Thai military. Clinton remained silent about the Thai army’s killing of protesters and the mass arrests of Red Shirt leaders. U.S. military assistance to the Thai government was continued by Clinton. When Thaskin’s sister, Yingluck Shinawatra, became prime minister in 2011, Clinton began working to undermine her and her government in a manner not unlike Clinton’s subterfuge against Rousseff in Brazil and Cristina Kirchner in Argentina. When iot comes to women leaders, Clinton only tolerates conservatives who kow-tow to the United States. The pressure against Yingluck eventually resulted in her ouster in 2014 and her being criminally charged in the same manner that saw Rousseff charged in Brazil.

Tunisia

Before Hillary: Tunisia was one of the most secular nations in the Arab and Islamic world. A top destination for European tourists, the country was more European in its outlook than North African.

After Hillary: After Clinton’s 2011 “Jasmine Revolution,” a textbook themed revolution crafted by Clinton’s friend George Soros, Tunisia descended into Islamist rule and violence. Today, Tunisia is the top country for recruits to the Islamic State.

Turkey

Before Hillary: Turkey was moving steadily closer to European standards on human rights and democracy. Even under the Islamist-oriented Prime Minister Recep Tayyip Erdogan, the country remained committed to pluralism.

After Hillary: Clinton authorized the shipment of Libyan weapons captured from Qaddafi’s arms caches to Turkish middlemen in the employment of Erdogan’s government for transfer to the jihadist rebels in Syria. A complication in this arrangement resulted in the September 11, 2012 jihadist attack on the CIA warehouse facility in Benghazi, which killed U.S. envoy Chris Stevens and other State Department personnel. Turkey’s dalliance with jihadist rebels in Syria was mirrored by increasing Islamization of Turkey. The events of 2011 and 2012 resulted in Turkey today being ruled by an Islamist strongman, Erdogan, with open political opposition being stamped out.

Ukraine

Before Hillary: Ukraine was a stable and neutral country that neither aligned itself with the West and NATO nor with Russia under the presidency of Viktor Yanukovych, elected in 2009 and inaugurated in 2010.

After Hillary: Clinton tried everything possible to ensure the 2009 defeat of Viktor Yanukovych. The State Department and its friends in the George Soros camp provided assistance to Clinton’s favorite candidate Yulia Tymoshenko to defeat Yanokovych. It was this early interference in the 2009 election that ultimately led to the “Euromaidan” themed revolution in 2014 against the government, resulting in civil war, the retrocession of Crimea back to Russia, and secessionist states in eastern Ukraine. Clinton’s policies directly led to a failed state in Europe.

Venezuela

Before Hillary: Under Hugo Chavez, the country provided basic social services to its poorest of citizens. Venezuela also provided discounted gasoline to several Caribbean and Central American countries through the PetroCaribe consortium.

After Hillary: After Clinton allowed the U.S. embassy in Caracas to foment anti-Chavez labor and political protests, the country began to falter economically. After Chavez’s 2012 diagnosis of terminal cancer, the State Department stepped up pressure on Venezuela, crippling the nation’s economy and political system.

Western Sahara

Before Hillary: Recognized by the African Union and several nations around the world as the Sahrawi Arab Democratic Republic (SADR), Western Sahara saw some hope for an evacuation of illegal Moroccan occupation trops from its territory.

After Hillary: In 2010, Moroccan troops began entering Sahrawi refugee camps and attacking residents, even in UN-protected exclusion zones, where Moroccan troops were prohibited from entering. Clinto ensured that UN talks and a proposed popular referendum on the future of Western Sahara were stalled. Clinton pressured a number of states to withdraw their recognition of the SADR, including St. Vincent and the Grenadines, Paraguay, Haiti, Guinea-Bissau, Cape Verde, Malawi, Kenya, Mauritius, Zambia, Panama, and Burundi. The Clinton Foundation received a 2011 donation of $1 milion from a Moroccan phosphate company owned by the Moroccan government and which has mining operations in Western Sahara.

Yemen

Before Hillary: Yemen was a largely secular state that was transforming into a federation where the rights of South Yemen and the Zaidi Houthis of north Yemen were being recognized.

After Hillary: Clinton’s “Arab Spring” of 2011 and the fall of Abdullah Saleh from power saw Yemen become a failed state. Al Qaeda in the Arabian Peninsula and the Islamic State gained control over several areas of North and South Yemen. The fall of Saleh permitted Saudi Arabia to conduct a genocidal war in the country with Mrs. Clinton’s full support.

Wayne Madsen is an investigative journalist who consistently exposes cover-ups from deep within government. Want to be the first to learn the latest scandal? Click on the banner above and subscribe today!

2016-09-22

About the author:

Wayne Madsen is an investigative journalist who consistently exposes cover-ups from deep within the government. Want to be the first to learn the latest scandal? Go to WayneMadsenReport.com subscribe today!

Source: Info War

Bil-Klinton-Pristina

Save

Albanian terrorists as official NATO peacekeeping mission in Kosovo members – photo evidence



1037692969

Remember watching ancient Orthodox Christian monasteries in flames in Kosovo dozen times.
Old, noble constructions, spiritual and historical testimonies of past times.
I also remember that majority of Orthodox Christian monasteries, churches and relics has been attacked and destroyed after NATO forces (officially: KFOR) took full control of the Serbian province.
It amazed me to see how Western soldiers, under full equipment and heavy armament, often didn’t make a single move to stop Albanian violence; over 200 000 Serbs had to flee, in order to save their bare lives, bearing whole their lives in few suitcases if they were lucky enough. 264960_193007560748613_8317034_n
Photo: NATO peacekeepers calmly observe Albanians destroying Christian heritage

It turned out that indeed, Albanian terrorists WERE  (stil are?) part of NATO, so called peacekeeping forces in the province of Kosovo and the evidences are here. There’s the Albanian nationalist guy, wrapped in Greater Albania flag, certain Lami, who is at the same time – a Swiss peacekeeper!
Incredible.
Lami Lami KLami KF Lami KFOLami Kfor
So this opens more questions: How many ISIS members have been deployed in Iraq as peacekeepers?
ISIS in morning, anti ISIS in the afternoon?
I
SIS uses the same method Albanians applied in the province of Kosovo Metohija – destroying and removing every trace of Christianity (the picture below are from Kosovo province): 

poggrroom Pogrom i pogrrromm 55101.b 55100.b 55077.b 55072.b (1)55058.b  35931_367372143312153_2259743_n

KFOR / NATO in Kosovo observed all, allowing it to happen. When Serbs tried to complain, addressing both international community and global media, nothing ever happen.
I was told that that there were the KLA terrorist wearing KFOR uniforms, and that people often heard the ‘peacekeepers’ speaking -Albanian language.
I heard that there are plenty of KLA terrorists under the USA, Belgian, German, Danish flag operating as part of their peacekeeping forces.

LON50D:YUGOSLAVIA-NATO-DEPLOYMENT:KACANIK,YUGOSLAVIA,14JUN99 - Capt. Vicki Wentworth from Swansea, in the United Kingdom, views the site of a possible mass grave of nearly 100 ethnic Albanians in southern Kosovo June 14. If confirmed, it would be the first uncovering of such a grave since NATO forces entered the province two days ago it is reported. The site is located near the graveyard in Kacanik village some 50km (30 miles) south of Pristina. jb/Photo by Russell Boyce REUTERS

Reuters says: A young (Albanian !?) captain from the British KFOR contingent pays her respects at the site of a possible mass grave of Kosovar Albanians in the village of Kacanik, Kosovo, on 14 June 1999. 
(Reuters photo – 32Kb)

The same Reuters have never apologized since SIXTEEN years we know that there was no  Albanian mass grave in Kacanik area.
(meanwhile there are still over 3000 Serbs missing; but who is going to investigate and search for them, Albanian nationalists disguised as peacekeepers?)
Who is going to take responsibilities for all the consequences of such lies (i.e. mass grave, over hundreds of thousands dead Albanians, etc) ?
I can’t even imagine what kind of stories have been served to real and honest peacekeepers by Albanian Trojans among them.

And here we got, In August anno domini 2015 (16 – 17 years later) repetition of the same Albanian propaganda. The Telegraph, in article titled  Inside Kacanik, Kosovo’s jihadist capital  (http://www.telegraph.co.uk/news/worldnews/europe/kosovo/11818659/Inside-Kacanik-Kosovos-jihadist-capital.html)  speaks about Kosovo Albanian terrorist groups, (what a surprise. We have been writing about the Albanian terrorism here in TMJ for years) but pushes the old proven to be false, stories.

The caption of the photo bellow says (quote):
Captain Andy Phipps from the British Army holds his head in hands as he looks over the site of a possible mass grave of nearly 100 ethnic Albanians in southern Kosovo  Photo: Reuters

KOSOVO_08_3415078b
Even though Kosovo Metohija province has been under NATO and Albanian rule since 1999, and, despite all their investigations and research – no mass graves containing murdered Albanians have been discovered ( at the same time no serious search for still missing 3000 Serbs ever occurred; no officials mourns near and around Klecka, or Radonjicko lake, no Reuters to target these locations as places of mass murder of Serbs!)  – we go it in British Telegraph!
There must be a place in hell for corrupted journalists, for sure.

Whenever Serbs civilians complained about the alliance between Albanian nationals and NATO forces,  local HQ -es ignored the complains.

Meanwhile over one hundred Orthodox Christian churches and monasteries has been completely destroyed (That’s the same method ISIS implements nowadays in Syria).
Another interesting question rises, after so called Kosovo PM, Hasim Taci, attempts to list all the  Serbian Orthodox heritage, bulid and raised by medieval Serbian kings and emperors, as ‘Kosovo’ heritage; could we expect similar request from Albanian Middle eastern alter ego, ISIS. the same request concerning Malaua and Palmyra, just to mention the two?
crkve-kim-c-vDestroyed Serbian Orthodox monasteries and churches by Albanians in Kosovo in March 2004

Save

Save

Kosovostanization



 photo DSC00121_zpse33a5f4a.jpg
 photo DSC00096_zps7cba6ac4.jpg
 photo DSC00033_zps24e29c99.jpg
 photo DSC00032_zpsb65064e5.jpg
 photo DSC09999_zps9247c310.jpg
 photo DSC09323_zpsb05837c0.jpg
 photo DSC09322_zpsdf178631.jpg
 photo DSC09266_zps98260ad0.jpg
 photo DSC07882_zpscac09778.jpg
 photo DSC07879_zpsb0eeef1e.jpg
 photo DSC07808_zpsa5b30592.jpg
 photo DSC06117__zps4a78c713.jpg
 photo DSC06111_zps3f2e1497.jpg
 photo DSC06088__zps499ec236.jpg
 photo DSC06085_zps9c596cbd.jpg
 photo DSC06056_zps74b748e4.jpg
 photo DSC05917_zps86eb7af4.jpg
 photo 216_zps38dd982d.jpg
 photo DSC05749_zpsdc883c9e.jpg
 photo DSC05668_zpse8c8aab1.jpg
 photo DSC05667__zps4e50f580.jpg
 photo DSC05666_zps7443539a.jpg
 photo DSC07938__zps141c0814.jpg
 photo DSC02622_zps6547e38f.jpg
 photo DSC02568_zps181d3175.jpg

Save

Save

Save

Save

ISIL International



 photo Reports-that-the-ISIS-FISIL flag_zpshywaevgc.jpg
 photo ISIL Army_zps4eqdr5b6.png
 photo Bagra Kosova_1.jpg
 photo kosare-albanians_zps0gkafbb0.jpg
 photo Albania ISIL flag_zpsnz7tgs2g.jpg

ISIL 1

ISIL 2

Bil-Klinton-Pristina

Цлинтониѕација

1037692969

 photo Serbs fighting ISIS.png
 photo Kosovo 1389.jpg

 photo Erdogan ISIS_zpsj0pwsvvd.jpg
 photo Je Suis ISIS_zpsz7ehjuuj.jpg
 photo USA and ISIS_zpssrpp3w8e.jpg
 photo ISIS_zpseuevpyav.jpg

Save

Save

Kosovo ISIL – A Photo Documentation



6siptarskiuckteroristasafantomkom

index

Jihad4

Jihad5

Jihad6

Jihad8

Jihad14

Jihad12

61 spaljena srpska crkva konaci

Јихад

9 Samodreza

Јужна Косовска Митровица 2015 новембар

Monah na rusevinama crkve

terorista-pripadnik-ovk-uck

OVK-терористи

Spaljeni konaci

gracanica u bodljikavoj zici

ChurchRoof

Baceni krst sa crkve

Kosovo ISIL Ridvan Haqifi and Lavdrim Muhaxheri

16 uck sa srpskom glavom

images

NokosovounescoJPG

Picture9

siptarska devojcica i natpis u Djakovici smrt

21 devic manastir marta 2004

63 raspeto kosovo1

64 raspeto kosovo 2

Save

Save

Save

Save

The Birkenstock Bomber: When Bernie Did Serbia



shutterstock_429091564

The most useful parable about progressives is that offered by Bernard Sanders, self-styled “socialist-progressive-independent” rep from Vermont. Sanders owes his political career to rage against the Vietnam War among radicals, many of whom moved into the state in the early 1970s. They forthwith planned a long-term, carefully organized, assault on Vermont’s two-party structure. Sanders linked his political ambitions to this effort to organize a third force, the Progressive Alliance. He became mayor of Burlington and, later, congressman.

SandersAt a rapid clip the emphasis moved from party-building to Sanders-building. By 1994, it was apparent that the only movement B. Sanders was interested in was that of liberal money into his political campaign trough. One political piece of opportunism followed another, always forgiven by Vermont pwogressives who are frightened of Sanders and fear to speak out against the loudmouth fraud, even though, in 1998, Sanders spoke vehemently in Congress in favor of sending his state’s nuclear waste into a poor, largely Hispanic, township in Texas called Sierra Blanca.

Sanders supported sanctions against Iraq. Then he voted in favor of the war on Serbia. He did it once, he did it twice and on April 28, 1999, he did it again. This was the astounding imp-cr213-213 tie vote, which meant that the House of Representatives repudiated the war on Serbia launched by Clinton in violation of Article One of the US Constitution., which reserves war-making powers to Congress. So if the “socialist progressive” Sanders, who owes his entire career to antiwar sentiment, had not voted for NATO’s bombers, the result would have been even more dramatic, a straight majority for the coalition of Republicans and radical Democrats, such as Dennis Kucinich, Cynthia McKinney, Barbara Lee, Pete Stark and a handful of others.

On April 26, 1999, even before his most recent vote of shame, Sanders’s office was occupied by fifteen radical Vermonters sickened by his stance. The last time any political rep from Vermont had an office occupied was when a group later known as the Winooski 44 sat in (Republican) Jim Jeffords’s office in 1984, protesting Reagan’s war in Central America. Jeffords waited three days before asking the police to remove the protesters. Sanders waited six hours.

On Monday May 3, Sanders held a town hall meeting in Monteplier attended by the fifteen protesters, wearing chains. The man in Sanders’s Burlington office who told the protesters that Sanders wouldn’t speak to them was Philip Fiermonte, ironically one of the Winooski 44.

Readers of the Washington Post’s first edition can be forgiven if they missed the historic House vote refusing to approve the bombings. At first the Post reported the vote coyly on page A27. In the late edition, the Post still played down the vote. The New York Times had a better sense of news and history and put the vote on its front page, above the fold: “Deadlocked House Denies Support for Air Campaign.” The Washington Times did better too, with a front-page banner headline: “House Refuses to Back Air War on Serbs: Separate Vote Denise Funds for Deploying Ground Forces.” In the Vietnam era it took years for resistance in the House to even approach that level. Too bad Sanders was on the side of the laptop bombers.


This article is excerpted from Imperial Crusades: Iraq, Afghanistan and Yugoslavia (Verso) by Alexander Cockburn and Jeffrey St. Clair.

15-06-2016

About the author:

Jeffrey St. Clair is editor of CounterPunch. His new book is Killing Trayvons: an Anthology of American Violence (with JoAnn Wypijewski and Kevin Alexander Gray). He can be reached at: sitka@comcast.net. Alexander Cockburn’s Guillotined! and A Colossal Wreck are available from CounterPunch.

Source: http://www.counterpunch.org/2016/06/15/the-birkenstock-bomber-when-bernie-did-serbia/

7179549703_62c562e1a4_b_NATO-Serbia

Save

Kosovo: Hillary Clinton’s Legacy of Terror



Bagra Kosova

Kosovo is Clinton Country: a 10-foot-high statue of Bill overlooks “Bill Clinton Boulevard” in the capital city of Pristina. Hillary is also memorialized in what has become the crime capital of Europe: right off the street named for her husband is a store named “Hillary,” featuring women’s clothing modeled after the putative Democratic party nominee for President. Pantsuits figure prominently. As Vice puts it: “While former President Bill Clinton has had a boulevard named after him, it’s without a doubt that his wife’s the real star out here.” Why is that?

As Gail Sheehy pointed out in her biography of Hillary, it was Mrs. Clinton who hectored her husband into bowing to a chorus of neoconservative and liberal interventionist voices and finally giving the order to bomb the former Yugoslavia. Traveling to Kosovo when Serbs in the northern part of the country were demanding some form of local autonomy to stave off violent attacks by Kosovar ultra-nationalists, Mrs. Clinton reassured her hosts that the US would stand behind Pristina: “For me, my family and my fellow Americans this is more than a foreign policy issue, it is personal.” She then physically embraced Kosovo President and Mafia chieftain Hacim Thaci – who has since been credibly accused by the Council of Europe of stealing human organs from Serb victims and selling them on the black market.

Hillary owns Kosovo – she is not only personally responsible for its evolution from a province of the former Yugoslavia into a Mafia state, she is also the mother of the policy that made its very existence possible and which she carried into her years as Secretary of State under Barack Obama.

As the “Arab Spring” threatened to topple regimes throughout the Middle East, Mrs. Clinton decided to get on board the revolutionary choo-choo train and hitch her wagon to “moderate” Islamists who seemed like the wave of the future. She dumped Egyptian despot Hosni Mubarak, whom she had previously described as a friend of the family, and supported the Muslim Brotherhood’s bid for power. In Libya, she sided with Islamist rebels out to overthrow Moammar Ghaddafi, celebrating his gruesome death by declaring “We came, we saw, he died.” And in Syria, she plotted with Gen. David Petraeus to get around President Obama’s reluctance to step into the Syrian quagmire by arming Syrian rebels allied with al-Qaeda and other terrorist gangs.

The Clintonian legacy of enabling Islamist terrorists extends to present day Kosovo, where the New York Times has revealed an extensive network of ISIS-affiliated madrassas – indoctrination centers – funded by the Saudis, the Qataris, and the Kuwaitis. The Times reports:

“Every Friday, just yards from a statue of Bill Clinton with arm aloft in a cheery wave, hundreds of young bearded men make a show of kneeling to pray on the sidewalk outside an improvised mosque in a former furniture store.”

“The mosque is one of scores built here with Saudi government money and blamed for spreading Wahhabism” in the 17 years since the war ended with Kosovo’s independence, says the Times.

“Since then – much of that time under the watch of American officials – Saudi money and influence have transformed this once-tolerant Muslim society at the hem of Europe into a font of Islamic extremism and a pipeline for jihadists.”

Kosovo is jihadi heaven. The Times informs us that “Over the last two years, the police have identified 314 Kosovars – including two suicide bombers, 44 women and 28 children – who have gone abroad to join the Islamic State, the highest number per capita in Europe.”

The Wahabist ideology carried by radical imams is directly financed by the Saudis, the Qataris, the Kuwaitis, the United Arab Emirates, and Oman. All of these countries, by the way, are major donors to the Clinton Foundation.

Hillary Clinton’s Islamist-friendly foreign policy created a terrorist base in Kosovo, and her friends the Saudis are instrumental in setting up the conditions whereby ISIS has gained a foothold in the heart of Europe. At sprawling Camp Bondesteel, where US troops have been stationed since the “liberation,” radical imams recruited three Kosovar employees, including Lavdrim Muhaxheri, who is today a commander of the Islamic State: his claim to fame is that he was videotaped executing a Syrian by blowing him to bits with a rocket-propelled grenade. (“I did not do anything less or more than what KLA soldiers did during the war,” he declared in an interview with an Albanian newspaper.)

thaciclintonAfter ignoring the problem for years, the authorities are making a show of rounding up terrorist suspects: five were recently arrested and given long sentences, but there are hundreds more where that came from.

Kosovo today is a fulcrum of terrorism, violence, crime, and virulent nationalism. The Parliament is in chaos as Albanian ultra-nationalists demanding union with Albania shut down sessions with smoke bombs and mob action. This is the legacy of the Clintons in the Balkans: a terrorist state run by Mafia chieftains that has become the epicenter of radical Islamism in the midst of Europe.

This is “blowback” with a vengeance, and Hillary Clinton and husband Bill have their fingerprints all over this outrage: but of course the “mainstream” media isn’t holding them to account. The Times story on the rise of ISIS in Kosovo never mentions the dubious duo, and is vague when it reports on the three employees of Camp Bondesteel who wound up in Syria’s terrorist camps. Who are the other two besides Muhaxheri? Did  they receive any military training? This Reuters report confirms that NATO brought Muhaxheri to Iraq, where he worked for two years at a military base.

And there’s more where he came from. As Reuters informs us:

“Thousands of Kosovars have moved on from Bondsteel to work with U.S. contractors on bases in Iraq and Afghanistan over the past decade, earning the kind of money they can only dream of in Kosovo.”

The terrorist pipeline runs from Kosovo, to Iraq and Afghanistan, and then on to Syria – where they fill the ranks of ISIS and al-Qaeda.

Could there be a more perfect illustration of how the principle of “blowback” works, and how we’re creating an army of Frankenstein monsters?

All this brings back memories  of Antiwar.com’s first days: this site was born as a protest against US intervention in the former Yugoslavia. Back then we warned again and again (and again!) about the specter of Islamist extremism as the energizing ideology of the Albanian separatists, both in Kosovo and Bosnia.

We were right on target.

That’s the great advantage of being a regular reader of Antiwar.com – we bring you the news before it happens. That’s years before it happens.

But we can’t continue to do it without your support – your financial assistance is critical to our continued existence.

Unlike the War Party, we here at Antiwar.com don’t get seven-figure donations from big foundations, foreign countries, or anybody else for that matter. We depend on you – our readers and supporters – for the funds we need to do our work.

And we need your help today. Our fundraising campaign has entered a crucial phase: a group of generous donors has contributed $29,000 – but we can’t get those funds until and unless we match that money in smaller donations.

That’s where you come in.

We’ve been holding down the fort for over 20 years – yes, that’s right. It seems like only yesterday when we first burst on the scene, but in reality a lot of time has passed – enough to demonstrate that we’ve been right so many times that we might as well be officially designated an authentic oracle.

It takes a lot of effort – and, yes, some money – to keep this site going. We’ve done our part, day in and day  out, for two decades – and now it’s time for you to do your part. We aren’t asking for a lot: what we spend annually is a drop in the bucket compared to what the War Party spends. And yet it’s enough to get by – and that’s all we ask.

NOTES IN THE MARGIN

You can check out my Twitter feed by going here. But please note that my tweets are sometimes deliberately provocative, often made in jest, and largely consist of me thinking out loud.

I’ve written a couple of books, which you might want to peruse. Here is the link for buying the second edition of my 1993 book, Reclaiming the American Right: The Lost Legacy of the Conservative Movement, with an Introduction by Prof. George W. Carey, a Foreword by Patrick J. Buchanan, and critical essays by Scott Richert and David Gordon (ISI Books, 2008).

You can buy An Enemy of the State: The Life of Murray N. Rothbard (Prometheus Books, 2000), my biography of the great libertarian thinker, here.


25-05-2016

By Justin Raimondo

Author bio:

Justin Raimondo is the editorial director of Antiwar.com, and a senior fellow at the Randolph Bourne Institute. He is a contributing editor at The American Conservative, and writes a monthly column for Chronicles. He is the author of Reclaiming the American Right: The Lost Legacy of the Conservative Movement [Center for Libertarian Studies, 1993; Intercollegiate Studies Institute, 2000], and An Enemy of the State: The Life of Murray N. Rothbard [Prometheus Books, 2000].

Source: http://original.antiwar.com/justin/2016/05/24/kosovo-hillary-clintons-legacy-terror/

Цлинтониѕација

Save

How Kosovo Was Turned Into Fertile Ground for ISIS



Kosovo ISIL Ridvan Haqifi and Lavdrim Muhaxheri

PRISTINA, Kosovo — Every Friday, just yards from a statue of Bill Clinton with arm aloft in a cheery wave, hundreds of young bearded men make a show of kneeling to pray on the sidewalk outside an improvised mosque in a former furniture store.

The mosque is one of scores built here with Saudi government money and blamed for spreading Wahhabism — the conservative ideology dominant in Saudi Arabia — in the 17 years since an American-led intervention wrested tiny Kosovo from Serbian oppression.

Since then — much of that time under the watch of American officials — Saudi money and influence have transformed this once-tolerant Muslim society at the hem of Europe into a font of Islamic extremism and a pipeline for jihadists.

Kosovo now finds itself, like the rest of Europe, fending off the threat of radical Islam. Over the last two years, the police have identified 314 Kosovars — including two suicide bombers, 44 women and 28 children — who have gone abroad to join the Islamic State, the highest number per capita in Europe.

They were radicalized and recruited, Kosovo investigators say, by a corps of extremist clerics and secretive associations funded by Saudi Arabia and other conservative Arab gulf states using an obscure, labyrinthine network of donations from charities, private individuals and government ministries.

“They promoted political Islam,” said Fatos Makolli, the director of Kosovo’s counterterrorism police. “They spent a lot of money to promote it through different programs mainly with young, vulnerable people, and they brought in a lot of Wahhabi and Salafi literature. They brought these people closer to radical political Islam, which resulted in their radicalization.”

After two years of investigations, the police have charged 67 people, arrested 14 imams and shut down 19 Muslim organizations for acting against the Constitution, inciting hatred and recruiting for terrorism. The most recent sentences, which included a 10-year prison term, were handed down on Friday.

It is a stunning turnabout for a land of 1.8 million people that not long ago was among the most pro-American Muslim societies in the world. Americans were welcomed as liberators after leading months of NATO bombing in 1999 that spawned an independent Kosovo.

 American bombing of Serbian positions in Kosovo in 1999 during the air campaign by NATO. Credit Jerome Delay/Associated Press

After the war, United Nations officials administered the territory and American forces helped keep the peace. The Saudis arrived, too, bringing millions of euros in aid to a poor and war-ravaged land.

But where the Americans saw a chance to create a new democracy, the Saudis saw a new land to spread Wahhabism.

“There is no evidence that any organization gave money directly to people to go to Syria,” Mr. Makolli said. “The issue is they supported thinkers who promote violence and jihad in the name of protecting Islam.”

 A portrait of Bill Clinton on a back street in Pristina near Bill Clinton Boulevard. Credit Andrew Testa for The New York Times

Kosovo now has over 800 mosques, 240 of them built since the war and blamed for helping indoctrinate a new generation in Wahhabism. They are part of what moderate imams and officials here describe as a deliberate, long-term strategy by Saudi Arabia to reshape Islam in its image, not only in Kosovo but around the world.

Saudi diplomatic cables released by WikiLeaks in 2015 reveal a system of funding for mosques, Islamic centers and Saudi-trained clerics that spans Asia, Africa and Europe. In New Delhi alone, 140 Muslim preachers are listed as on the Saudi Consulate’s payroll.

All around Kosovo, families are grappling with the aftermath of years of proselytizing by Saudi-trained preachers. Some daughters refuse to shake hands with or talk to male relatives. Some sons have gone off to jihad. Religious vigilantes have threatened — or committed — violence against academics, journalists and politicians.

The Balkans, Europe’s historical fault line, have yet to heal from the ethnic wars of the 1990s. But they are now infected with a new intolerance, moderate imams and officials in the region warn.

How Kosovo and the very nature of its society was fundamentally recast is a story of a decades-long global ambition by Saudi Arabia to spread its hard-line version of Islam — heavily funded and systematically applied, including with threats and intimidation by followers.

 Idriz Bilalli, an imam in Podujevo, has sought to curb extremists and has received death threats. Credit Andrew Testa for The New York Times

The Missionaries Arrive

After the war ended in 1999, Idriz Bilalli, the imam of the central mosque in Podujevo, welcomed any help he could get.

Podujevo, home to about 90,000 people in northeast Kosovo, was a reasonably prosperous town with high schools and small businesses in an area hugged by farmland and forests. It was known for its strong Muslim tradition even in a land where people long wore their religion lightly.

After decades of Communist rule when Kosovo was part of Yugoslavia, men and women mingle freely, schools are coeducational, and girls rarely wear the veil. Still, Serbian paramilitary forces burned down 218 mosques as part of their war against Kosovo’s ethnic Albanians, who are 95 percent Muslim. Mr. Bilalli needed help to rebuild.

When two imams in their 30s, Fadil Musliu and Fadil Sogojeva, who were studying for master’s degrees in Saudi Arabia, showed up after the war with money to organize summer religion courses, Mr. Bilalli agreed to help.

The imams were just two of some 200 Kosovars who took advantage of scholarships after the war to study Islam in Saudi Arabia. Many, like them, returned with missionary zeal.

Soon, under Mr. Musliu’s tutelage, pupils started adopting a rigid manner of prayer, foreign to the moderate Islamic traditions of this part of Europe. Mr. Bilalli recognized the influence, and he grew concerned.

“This is Wahhabism coming into our society,” Mr. Bilalli, 52, said in a recent interview.

Mr. Bilalli trained at the University of Medina in Saudi Arabia in the late 1980s, and as a student he had been warned by a Kosovar professor to guard against the cultural differences of Wahhabism. He understood there was a campaign of proselytizing, pushed by the Saudis.

“The first thing the Wahhabis do is to take members of our congregation, who understand Islam in the traditional Kosovo way that we had for generations, and try to draw them away from this understanding,” he said. “Once they get them away from the traditional congregation, then they start bombarding them with radical thoughts and ideas.”

“The main goal of their activity is to create conflict between people,” he said. “This first creates division, and then hatred, and then it can come to what happened in Arab countries, where war starts because of these conflicting ideas.”

From the outset, the newly arriving clerics sought to overtake the Islamic Community of Kosovo, an organization that for generations has been the custodian of the tolerant form of Islam that was practiced in the region, townspeople and officials say.

Muslims in Kosovo, which was a part of the Ottoman Empire for 500 years, follow the Hanafi school of Islam, traditionally a liberal version that is accepting of other religions.

But all around the country, a new breed of radical preachers was setting up in neighborhood mosques, often newly built with Saudi money.

In some cases, centuries-old buildings were bulldozed, including a historic library in Gjakova and several 400-year-old mosques, as well as shrines, graveyards and Dervish monasteries, all considered idolatrous in Wahhabi teaching.

From their bases, the Saudi-trained imams propagated Wahhabism’s tenets: the supremacy of Sharia law as well as ideas of violent jihad and takfirism, which authorizes the killing of Muslims considered heretics for not following its interpretation of Islam.

The Saudi-sponsored charities often paid salaries and overhead costs, and financed courses in religion, as well as English and computer classes, moderate imams and investigators explained.

But the charitable assistance often had conditions attached. Families were given monthly stipends on the condition that they attended sermons in the mosque and that women and girls wore the veil, human rights activists said.

“People were so needy, there was no one who did not join,” recalled Ajnishahe Halimi, a politician who campaigned to have a radical Albanian imam expelled after families complained of abuse.

Gjilan, a town of about 90,000 where a moderate imam was kidnapped and beaten by extremists. Credit Andrew Testa for The New York Times

Threats Intensify

Within a few years of the war’s end, the older generation of traditional clerics began to encounter aggression from young Wahhabis.

Paradoxically, some of the most serious tensions built in Gjilan, an eastern Kosovo town of about 90,000, where up to 7,000 American troops were stationed as part of Kosovo’s United Nations-run peacekeeping force at Camp Bondsteel.

“They came in the name of aid,” one moderate imam in Gjilan, Enver Rexhepi, said of the Arab charities. “But they came with a background of different intentions, and that’s where the Islamic religion started splitting here.”

One day in 2004, he recalled, he was threatened by one of the most aggressive young Wahhabis, Zekirja Qazimi, a former madrasa student then in his early 20s.

Inside his mosque, Mr. Rexhepi had long displayed an Albanian flag. Emblazoned with a double-headed eagle, it was a popular symbol of Kosovo’s liberation struggle.

But strict Muslim fundamentalists consider the depiction of any living being as idolatrous. Mr. Qazimi tore the flag down. Mr. Rexhepi put it back.

“It will not go long like this,” Mr. Qazimi told him angrily, Mr. Rexhepi recounted.

Within days, Mr. Rexhepi was abducted and savagely beaten by masked men in woods above Gjilan. He later accused Mr. Qazimi of having been behind the attack, but police investigations went nowhere.

Ten years later, in 2014, after two young Kosovars blew themselves up in suicide bombings in Iraq and Turkey, investigators began an extensive investigation into the sources of radicalism. Mr. Qazimi was arrested hiding in the same woods. On Friday, a court sentenced him to 10 years in prison after he faced charges of inciting hatred and recruiting for a terrorist organization.

Before Mr. Qazimi was arrested, his influence was profound, under what investigators now say was the sway of Egyptian-based extremists and the patronage of Saudi and other gulf Arab sponsors.

By the mid-2000s, Saudi money and Saudi-trained clerics were already exerting influence over the Islamic Community of Kosovo. The leadership quietly condoned the drift toward conservatism, critics of the organization say.

Mr. Qazimi was appointed first to a village mosque, and then to El-Kuddus mosque on the edge of Gjilan. Few could counter him, not even Mustafa Bajrami, his former teacher, who was elected head of the Islamic Community of Gjilan in 2012.

Mr. Bajrami comes from a prominent religious family — his father was the first chief mufti of Yugoslavia during the Communist period. He holds a doctorate in Islamic studies. Yet he remembers pupils began rebelling against him whenever he spoke against Wahhabism.

He soon realized that the students were being taught beliefs that differed from the traditional moderate curriculum by several radical imams in lectures after hours. He banned the use of mosques after official prayer times.

Hostility only grew. He would notice a dismissive gesture in the congregation during his sermons, or someone would curse his wife, or mutter “apostate” or “infidel” as he passed.

In the village, Mr. Qazimi’s influence eventually became so disruptive that residents demanded his removal after he forbade girls and boys to shake hands. But in Gjilan he continued to draw dozens of young people to his after-hours classes.

“They were moving 100 percent according to lessons they were taking from Zekirja Qazimi,” Mr. Bajrami said in an interview. “One hundred percent, in an ideological way.”

Evening prayer at the mosque of the radical imam Fadil Musliu on the outskirts of Pristina, the capital. Credit Andrew Testa for The New York Times

Extremism Spreads

Over time, the Saudi-trained imams expanded their work.

By 2004, Mr. Musliu, one of the master’s degree students from Podujevo who studied in Saudi Arabia, had graduated and was imam of a mosque in the capital, Pristina.

In Podujevo, he set up a local charitable organization called Devotshmeria, or Devotion, which taught religion classes and offered social programs for women, orphans and the poor. It was funded by Al Waqf al Islami, a Saudi organization that was one of the 19 eventually closed by investigators.

Mr. Musliu put a cousin, Jetmir Rrahmani, in charge.

“Then I knew something was starting that would not bring any good,” said Mr. Bilalli, the moderate cleric who had started out teaching with him. In 2004, they had a core of 20 Wahhabis.

“That was only the beginning,” Mr. Bilalli said. “They started multiplying.”

Mr. Bilalli began a vigorous campaign against the spread of unauthorized mosques and Wahhabi teaching. In 2008, he was elected head of the Islamic Community of Podujevo and instituted religion classes for women, in an effort to undercut Devotshmeria.

As he sought to curb the extremists, Mr. Bilalli received death threats, including a note left in the mosque’s alms box. An anonymous telephone caller vowed to make him and his family disappear, he said.

“Anyone who opposes them, they see as an enemy,” Mr. Bilalli said.

He appealed to the leadership of the Islamic Community of Kosovo. But by then it was heavily influenced by Arab gulf sponsors, he said, and he received little support.

When Mr. Bilalli formed a union of fellow moderates, the Islamic Community of Kosovo removed him from his post. His successor, Bekim Jashari, equally concerned by the Saudi influence, nevertheless kept up the fight.

“I spent 10 years in Arab countries and specialized in sectarianism within Islam,” Mr. Jashari said. “It’s very important to stop Arab sectarianism from being introduced to Kosovo.”

Mr. Jashari had a couple of brief successes. He blocked the Saudi-trained imam Mr. Sogojeva from opening a new mosque, and stopped a payment of 20,000 euros, about $22,400, intended for it from the Saudi charity Al Waqf al Islami.

He also began a website, Speak Now, to counter Wahhabi teaching. But he remains so concerned about Wahhabi preachers that he never lets his 19-year-old son attend prayers on his own.

The radical imams Mr. Musliu and Mr. Sogojeva still preach in Pristina, where for prayers they draw crowds of young men who glare at foreign reporters.

Mr. Sogojeva dresses in a traditional robe and banded cleric’s hat, but his newly built mosque is an incongruous modern multistory building. He admonished his congregation with a rapid-fire list of dos and don’ts in a recent Friday sermon.

Neither imam seems to lack funds.

In an interview, Mr. Musliu insisted that he was financed by local donations, but confirmed that he had received Saudi funding for his early religion courses.

The instruction, he said, is not out of line with Kosovo’s traditions. The increase in religiosity among young people was natural after Kosovo gained its freedom, he said.

“Those who are not believers and do not read enough, they feel a bit shocked,” he said. “But we coordinated with other imams, and everything was in line with Islam.”

The entrance to the grounds of the Serbian Orthodox monastery in Decani in western Kosovo. In January, four armed Islamists passed through the checkpoint and were arrested at the monastery gates. Credit Andrew Testa for The New York Times

A Tilt Toward Terrorism

The influence of the radical clerics reached its apex with the war in Syria, as they extolled the virtues of jihad and used speeches and radio and television talks shows to urge young people to go there.

Mr. Qazimi, who was given the 10-year prison sentence, even organized a summer camp for his young followers.

“It is obligated for every Muslim to participate in jihad,” he told them in one videotaped talk. “The Prophet Muhammad says that if someone has a chance to take part in jihad and doesn’t, he will die with great sins.”

“The blood of infidels is the best drink for us Muslims,” he said in another recording.

Among his recruits, investigators say, were three former civilian employees of American contracting companies at Camp Bondsteel, where American troops are stationed. They included Lavdrim Muhaxheri, an Islamic State leader who was filmed executing a man in Syria with a rocket-propelled grenade.

After the suicide bombings, the authorities opened a broad investigation and found that the Saudi charity Al Waqf al Islami had been supporting associations set up by preachers like Mr. Qazimi in almost every regional town.

Al Waqf al Islami was established in the Balkans in 1989. Most of its financing came from Saudi Arabia, Qatar, Kuwait and Bahrain, Kosovo investigators said in recent interviews. Unexplained gaps in its ledgers deepened suspicions that the group was surreptitiously funding clerics who were radicalizing young people, they said.

Investigators from Kosovo’s Financial Intelligence Unit found that Al Waqf al Islami, which had an office in central Pristina and a staff of 12, ran through €10 million from 2000 through 2012. Yet they found little paperwork to explain much of the spending.

More than €1 million went to mosque building. But one and a half times that amount was disbursed in unspecified cash withdrawals, which may have also gone to enriching its staff, the investigators said.

Only 7 percent of the budget was shown to have gone to caring for orphans, the charity’s stated mission.

By the summer of 2014, the Kosovo police shut down Al Waqf al Islami, along with 12 other Islamic charities, and arrested 40 people.

The charity’s head offices, in Saudi Arabia and the Netherlands, have since changed their name to Al Waqf, apparently separating themselves from the Balkans operation.

Asked about the accusations in a telephone interview, Nasr el Damanhoury, the director of Al Waqf in the Netherlands, said he had no direct knowledge of his group’s operations in Kosovo or the Balkans.

The charity has ceased all work outside the Netherlands since he took over in 2013, he said. His predecessor had returned to Morocco and could not be reached, and Saudi board members would not comment, he said.

“Our organization has never supported extremism,” Mr. Damanhoury said. “I have known it since 1989. I joined them three years ago. They have always been a mild group.”


Kosovars celebrating the independence of Kosovo from Serbia in 2008. Credit Bela Szandelszky/Associated Press

Unheeded Warnings

Why the Kosovar authorities — and American and United Nations overseers — did not act sooner to forestall the spread of extremism is a question being intensely debated.

As early as 2004, the prime minister at the time, Bajram Rexhepi, tried to introduce a law to ban extremist sects. But, he said in a recent interview at his home in northern Kosovo, European officials told him that it would violate freedom of religion.

“It was not in their interest, they did not want to irritate some Islamic countries,” Mr. Rexhepi said. “They simply did not do anything.”

Not everyone was unaware of the dangers, however.

At a meeting in 2003, Richard C. Holbrooke, once the United States special envoy to the Balkans, warned Kosovar leaders not to work with the Saudi Joint Relief Committee for Kosovo, an umbrella organization of Saudi charities whose name still appears on many of the mosques built since the war, along with that of the former Saudi interior minister, Prince Naif bin Abdul-Aziz.

A year later, it was among several Saudi organizations that were shut down in Kosovo when it came under suspicion as a front for Al Qaeda. Another was Al-Haramain, which in 2004 was designated by the United States Treasury Department as having links to terrorism.

Yet even as some organizations were shut down, others kept working. Staff and equipment from Al-Haramain shifted to Al Waqf al Islami, moderate imams familiar with their activities said.

In recent years, Saudi Arabia appears to have reduced its aid to Kosovo. Kosovo Central Bank figures show grants from Saudi Arabia averaging €100,000 a year for the past five years.

It is now money from Kuwait, Qatar and the United Arab Emirates — which each average approximately €1 million a year — that propagates the same hard-line version of Islam. The payments come from foundations or individuals, or sometimes from the Ministry of Zakat (Almsgiving) from the various governments, Kosovo’s investigators say.

But payments are often diverted through a second country to obscure their origin and destination, they said. One transfer of nearly €500,000 from a Saudi individual was frozen in 2014 since it was intended for a Kosovo teenager, according to the investigators and a State Department report.

Al Qaeda and other terrorist organizations were still raising millions from “deep-pocket donors and charitable organizations” based in the gulf, the Treasury under secretary for terrorism and financial intelligence, David S. Cohen, said in a speech in 2014 at the Center for a New American Security.

While Saudi Arabia has made progress in stamping out funding for Al Qaeda, sympathetic donors in the kingdom were still funding other terrorist groups, he said.

Today the Islamic Community of Kosovo has been so influenced by the largess of Arab donors that it has seeded prominent positions with radical clerics, its critics say.

Ahmet Sadriu, a spokesman for Islamic Community of Kosovo, said the group held to Kosovo’s traditionally tolerant version of Islam. But calls are growing to overhaul an organization now seen as having been corrupted by outside forces and money.

Kosovo’s interior minister, Skender Hyseni, said he had recently reprimanded some of the senior religious officials.

“I told them they were doing a great disservice to their country,” he said in an interview. “Kosovo is by definition, by Constitution, a secular society. There has always been historically an unspoken interreligious tolerance among Albanians here, and we want to make sure that we keep it that way.”

 Albert Berisha, sentenced to prison for going to Syria to fight, says he did not join the Islamic State. Credit Andrew Testa for The New York Times

Families Divided

For some in Kosovo, it may already be too late.

Families have been torn apart. Some of Kosovo’s best and brightest have been caught up in the lure of jihad.

One of Kosovo’s top political science graduates, Albert Berisha, said he left in 2013 to help the Syrian people in the uprising against the government of President Bashar al-Assad. He abandoned his attempt after only two weeksand he says he never joined the Islamic State — but has been sentenced to three and a half years in prison, pending appeal.

Ismet Sakiqi, an official in the prime minister’s office and a veteran of the liberation struggle, was shaken to find his 22-year-old son, Visar, a law student, arrested on his way through Turkey to Syria with his fiancée. He now visits his son in the same Kosovo prison where he was detained under Serbian rule.

And in the hamlet of Busavate, in the wooded hills of eastern Kosovo, a widower, Shemsi Maliqi, struggles to explain how his family has been divided. One of his sons, Alejhim, 27, has taken his family to join the Islamic State in Syria.

It remains unclear how Alejhim became radicalized. He followed his grandfather, training as an imam in Gjilan, and served in the village mosque for six years. Then, two years ago, he asked his father to help him travel to Egypt to study.

Mr. Maliqi still clings to the hope that his son is studying in Egypt rather than fighting in Syria. But Kosovo’s counterterrorism police recently put out an international arrest warrant for Alejhim.

“Better that he comes back dead than alive,” Mr. Maliqi, a poor farmer, said. “I sent him to school, not to war. I sold my cow for him.”

Alejhim had married a woman from the nearby village of Vrbice who was so conservative that she was veiled up to her eyes and refused to shake hands with her brother-in-law.

The wife’s mother angrily refused to be interviewed. Her daughter did what was expected and followed her husband to Syria, she said.

Secretly, Alejhim drew three others — his sister; his best friend, who married his sister; and his wife’s sister — to follow him to Syria, too. The others have since returned, but remain radical and estranged from the family.

Alejhim’s uncle, Fehmi Maliqi, like the rest of the family, is dismayed. “It’s a catastrophe,” he said.


21-05-2016

By Carlota Gall

Source: The New York Times

Save

Save

Kosovo history – Fourth part



decani

The Serbs stepped again onto the historical scene in the years of the European wars that swept the continent from the forests of Ireland to the walls of Constantinople in the late 17th century. The Turks finally withdrew from Hungary and Transylvania when their Ottoman hordes were routed outside Vienna in 1683. The disintegration of Ottoman rule in the southwest limbered up the Serbs, arousing in them hope that the moment was ripe for joint effort to break Turkish dominion in the Balkans. The neighboring Christian powers (Austria and Venice) were the only possible allies. The arrival of the Austrian army in Serbia after the fall of Belgrade in 1688 prompted the Serbs to join it. Thanks to the support of Serbian insurgents, the imperial troops penetrated deep into Serbia and in 1689 conquered Nis: a special Serbian militia was formed as a separate corps of the imperial troops.

After setting fire to Skoplje (Uskub), which was raging with plague, the commander of Austrian troops Ennea Silviae Piccolomini withdrew to Prizren where he was greeted by 20,000 Serbian insurgents, and with whom he reached an accord on fighting the Turks with joint forces. Shortly afterwards, Piccollomini died of the plague, and his successors failed to prevent their troops from marauding the surrounding regions. Disappointed by the conduct of the Christian troops from which they had expected decisive support, the Serbian insurgents abandoned the agreed alliance. Patriarch Arsenije III Crnojevic tried in vain to arrive at a new agreement with the Austrian generals. The restorer of the Ottoman Empire, Grand Vizier Mustafa-Pasha Koporilli, an Albanian by origin, took advantage of the lull in military operations, mustered Crimean Tatars and Islamized Albanians and mounted a major campaign. Despite assurances of help, Catholic Albanian tribes deserted the Austrian army on the eve of the decisive clash at Kacanik in Kosovo, on January 1690. The Serbian militia, resisting the Sultan’s superior hordes, retreated to the west and north of the country.

Turkish retaliation, in which the Serbian infidels were raided and viciously massacred lasted a three full months. The towns of Prizren, Pec, Pristina, Vucitrn and Mitrovica were hit the worst, and Serbs from Novo Brdo retreated from the Tatar saber. Fleeing from the brutal reprisal, the people of Kosovo and the neighboring areas moved northwards with Patriarch Arsenije III. The decision to end the massacre and declare an amnesty came belately as much of the population had already fled for safer areas, moving towards the Sava River and Belgrade. Other parts of Serbia were also targets of ghastly reprisals. In the Belgrade pashalik alone, the number of taxpayers dropped eightfold. Grand old monasteries were looted from Pec Patriarchate to Gracanica, and the Albanian tribe Gashi pillaged the Decani monastery, killing the prior and seizing the monastery’s best estates.

At the invitation of emperor Leopold I, Patriarch Arsenije III led part of the high clergy and a sizeable part of the refugees (tens of thousands of people) to the Habsburg Empire to the territory of southern Hungary, having received assurances that the Serbs would there be granted special political and religious status. Many Serbs from Kosovo and Metohia followed him. The new churches built along the Danube they named after those left in old homeland.

The Great 1690 Migration was a important turning point in the history of the Serbs. In Kosovo and Metohia alone, towns and some villages were abandoned to the last inhabitant. The population was also decimated by the plague, whatever remained after the Turkish troops. The physical extermination along with the mass exodus, the burning of grand monasteries and their rich treasuries and libraries, the death and murder of a large number of monks and clergy wreaked havoc in these regions. The position of the Pec Patriarchate was badly shaken; its highest clergy went with the people to Austria, and the confusion wrought by the Great Migration had a major influence on its abolition (1766).

The hardest consequence of the Great Migration was demographic upheaval it caused, because once the Serbs withdraw from Kosovo and Metohia, Islamized Albanian tribes from the northern highlands started settling the area in greater number, mostly by force, in the decade following the 1690 Great Migration of Serbs, ethnic Albanian tribes (given their incredible powers of reproduction) was posing a grave threat to the biological survival of the Serbs in Kosovo and Metohia. Colonies set up by the ethnic Albanians in Kosovo, Metohia and the neighboring areas provoked a fresh Serbian migration toward the north, encouraged the process of conversion and upset the centuries-old ethnic balance in those areas. Supported (depending on circumstances) by the Turks and the Roman Curia, ethnic Albanians, abyding by their tribal customs and hajduk insubordination to the law, in the coming centuries turned the entire region of Kosovo and Metohia into a bloody battleground, marked by tribal and feudal anarchy. The period following the Great Migration of Serbia marked the commencement of three centuries of ethnic Albanian genocide against Serbs in their native land.

The century after the Great Migration saw a fresh exodus of the Serbs from Kosovo and Metohia, and a growing influence of ethnic Albanians on political circumstances. Ethnic Albanians used the support they received from the Turkish army in fighting Serbian insurgents to seize the ravaged land and abandoned mining centers in Kosovo and Metohia and to enter in large numbers the Ottoman administration and military. More and more Catholic ethnic-Albanians converted to Islam, thereby acquiring the right to retain the estates they had seized and to apply the might-is-right principle in their dealings with the non-Muslim Serbs. The authorities encouraged and assisted the settlement of the newly Islamized ethnic-Albanian tribes from the mountains to the fertile lands devastated by war. The dissipation of the Turkish administrative system encouraged the ethnic-Albanian colonisation of Kosovo and Metohia, since with the arrival of more of their fellow tribesmen and compatriots, the local pashas and beys (most of whom were ethnic Albanian) acquired strong tribal armies which in times of trouble helped them hold on to their position and illegally pass on their power to their descendents. The missionaries of the Roman Curia did not heed to preserve the small ethnic Albanian Catholic population, but endeavoured instead to inflict as much harm as possible on the Pec Patriarchate and its dignitaries, and, with the help of bribable pashas, to undermine the cohesive power of Serbian Orthodoxy in these areas.

The next war between Austria and Turkey (1716-1718) marked the beginning of a fresh persecution in Kosovo and Metohia. Austrian troops, backed by Serbian volunteers, reached the Western Morava River where they established a new frontier. Ethnic Albanians collectively guaranteed to the Porte the safety of the regions in the immediate vicinity of Austria, and were in return exempted from the heaviest taxes. Towards the end of the war (1717), a major Serbian uprising broke out in Vucitrn and its surroundings: it was brutally crushed and the troops sent to allay the rayah and launch an investigation, perpetrated fresh atrocities. Excessive dues, robbery and the threat of extermination put before the Kosovo Serbs the choices of either converting to Islam or finding a powerful master who would protect them if they accepted the status of serfs. Many opted for a third solution: they moved to surrounding regions where life was more tolerable.

The following war between Austria and Turkey (1737-1739) ended with the routing of the imperial troops from Serbian territory. The border was reestablished at the Sava and Danube rivers, and Serbs set out on another migration. Patriarch Arsenije IV Jovanovic, along with the religious and national leaders of Pec, drew up a plan for cooperation with the Austrian forces, and contacted their commanders. A large-scale uprisings broke out again in Kosovo and Metohia, engaging some 10.000 Serbs. They were joined by Montenegrin tribes, and Austrian envoys even stirred up the Kliments, a Catholic tribe from northern Albania. A Serbian militia was formed again, but the Austrian troops and insurgenta were forced to retreat in the face of superior Turkish power: reprisals ensued, bringing death to the insurgents and their families. Serbs withdrew from the mining settlements around Janjevo, Pristina, Novo Brdo and Kopaonik. In order to keep the remaining populace on the land, the Turks declared an amnesty. After the fall of Belgrade, Arsenije IV moved to Austria. The number of refugees from Serbia, including Kosovo and Metohia, along with some Kliments has yet to be accurately determined, as people were moving on all sides and the process lasted for several months. The considerably reduced number of taxpayers in Kosovo and Metohia and in other parts of Serbia points to a strong migratory wave.

siptarska devojcica i natpis u Djakovici smrtUnrest in the Ottoman empire helped spread anarchy in Kosovo and Metohia and rest of Serbia. Raids, murder, rape against the unarmed population was largely committed by ethnic Albanian outlaws, who were now numerically superior in many regions. Outlaw bands held controll over roads during Turkey’s war with Russia (1768-1774), when lawlessness reigned throughout Serbia. Ethnic Albanian outlaws looted and fleeced other regions as well, which sent local Muslims complaining to the Porte seeking protection.

During the last Austro-Turkish war (1788-1791), a sweeping popular movement again took shape in northern Serbia. Because of the imperial forces swift retreat, the movement did not encompass the southern parts of Serbia: Kosovo, Metohia and present-day northern Macedonia. The peace treaty of Sistovo (1791) envisaged a general amnesty for the Serbs, but the ethnic Albanians, as outlaws or soldiers in the detachments of local pashas, continued unhindered to assault the unprotected Serbian population. The wave of religious intolerance towards Orthodox population, which acquired greater proportion owing to the hostilities with Russia at the end of 18th century, effected the forced conversion to Islam of a larger number of Serbian families. The abolition of the Pec Patriarchate (1766), whose see and rich estates were continually sought after by local ethnic Albanian pashas and beys, prompted the final wave of extensive Islamization in Kosovo and Metohia.

Those who suffered the most during these centuries of utter lawlessness were the Serbs, unreliable subjects who would rise every time the Turks would wage war against one of the neighboring Great Powers, and whose patriarchs led the people to enemy land. Although initially on a small scale, the Islamization of Serbs in Kosovo and Metohia began before the penetration of ethnic Albanians. More widespread conversion to Islam took place in the 17th and the first half of 18th centuries, when ethnic Albanians began to wield more influence on political events in these regions. Many Serbs accepted Islamization as a necessary evil, waiting for the moment when they could revert to the faith of their ancestors, but most of them never lived to see that day. The first few generations of Islamized Serbs preserved their language and observed their old customs (especially slava – the family patron saint day, and the Easter holiday). But several generations later, owing to a strong ethnic Albanian environment, they gradually began adopting the Albanian dress to safety, and outside their narrow family circle they spoke the Albanian language. Thus came into being a special kind of social mimicry which enabled converts to survive. Albanization began only when Islamized Serbs, who were void of national feeling, married girls from ethnic Albanian tribal community. For a long time Orthodox Serbs called their Albanized compatriots Arnautasi, until the memory of their Serbian origin waned completely, though old customs and legends about their ancestors were passed on from one generation to the next.

For a long time the Arnautasi felt neither like Turks nor ethnic Albanians, because their customs and traditions set them apart, and yet they did not feel like Serbs either, who considered Orthodoxy to be their prime national trait. Many Arnautasi retained their old surnames until the turn of the last century. In Drenica the Arnautasi bore such surnames as Dokic, Velic, Marusic, Zonic, Racic, Gecic, which unquestionably indicated their Serbian origin. The situation was similar in Pec and its surroundings where many Islamized and Albanized Serbs carries typically Serbian surnames: Stepanovic, Bojkovic, Dekic, Lekic, Stojkovic, etc. The eastern parts of Kosovo and Metohia, with their compact Serbian settlements, were the last to undergo Islamization. The earliest Islamization in Upper Morava and Izmornik is pinpointed as taking place in the first decades of the 18th century, and the latest in 1870s. Toponyms in many ethnic Albanian villages in Kosovo show that Serbs had lived there the preceding centuries, and in some places Orthodox cemeteries were shielded against desecrators by ethnic Albanians themselves, because they knew that the graves of their own ancestors lay there.

In the late 18th century, all the people of Gora, the mountain region near Prizren were converted to Islam. However they succeeded in preserving their language and avoiding Albanization. There were also some cases of conversion of Serbs to Islam in the second half of 19th century, especially during the Crimean War, again to save their lives, honor and property, though far more pronounced at the time was the process of emigration, since families, sometimes even entire villages, fled to Serbia or Montenegro. Extensive anthropogeographic research indicates that about 30% of the present-day ethnic Albanian population of Kosovo and Metohia is of Serbian origin.


Source: http://nokosovounesco.com/the-age-of-migrations-serbs/

petition

Save

Donald Trump’s foreign policy adviser: Al-Qaeda destroyed the Serbian army in Kosovo



1037692969

Republican presidential candidate, Donald Trump, published the list of his foreign policy advisers. One of them, claim the US media, is the worst choice possible.

The list of advisers is headed by Senator Jeff Sessions, and includes Keith Kellogg, Carter Page, George Papadopoulos, Walid Phares and Joseph E. Schmitz.

Phares is the former adviser to another presidential candidate, Mitt Romney.

Phares is described as a neo-conservative and “an academic who is involved in Christian militia wing of the civil war in Lebanon”.

US media deemed Phares as an inappropriate analyst of US foreign policy, while one of his statements that is being considered unfitting is regarding NATO’s bombing of Serbia and Kosovo.

“An all-out campaign by Al-Qaeda destroyed the Serbian Army in Kosovo and led to regime change in Serbia”.

In an analysis, published one year before Kosovo declared independence, Phares stated that “if that [independence] happens, then the same must also offered Bosnian Serbs.”


22-03-2016

Source: GazzetaExpress

Kosovo ISIL Ridvan Haqifi and Lavdrim Muhaxheri

Save

Save

Donald Trump on Kosovo in 1999



Serbs fighting ISIS

When I saw the media in Serbia reporting about Donald Trump’s alleged condemnation of the 1999 NATO attack on then-Yugoslavia, also known as the Kosovo War, I shrugged it off as disinformation. Most of them, I’m sad to say, are almost entirely dedicated to gaslighting the general populace, and as likely to spread confusion and cognitive dissonance as actual news.

It turns out that Donald Trump did talk to Larry King about Kosovo – but everyone is leaving out that this took place in October 1999. That is sort of important, though: by that point, the Serbian province had been “liberated” by NATO occupation forces, and the ethnic cleansing of non-Albanians by the terrorist KLA had been going on since mid-June.

Here is the segment touching on Kosovo, from the official CNN transcript (with my emphasis):

KING: But, we don’t know the – for example, you and Kosovo. Would you have done what Clinton did?

TRUMP: Well, I would have done it a little bit differently. And I know this would sound terrible. But look at the havoc that they have wreaked in Kosovo. I mean, we could say we lost very few people. Of course, we had airplanes 75,000 feet up in the air dropping bombs. But, look at what we’ve done to that land and to those people and the deaths that we’ve caused.

Now, they haven’t been caused with us and the allies because we were way up in the air in planes. But, at some point, you had to put troops in so not everybody could go over the borders and everything else, and a lot of people agree with that.

Now, would people have been killed? Perhaps, perhaps more. But, at least ultimately, you would have had far fewer deaths. And you wouldn’t have had the havoc and the terror that you’ve got right now. So, you know, I don’t know if they consider that a success because I can’t consider it a success.

KING: You don’t.

TRUMP: They bombed the hell out of a country, out of a whole area, everyone is fleeing in every different way, and nobody knows what’s happening, and the deaths are going on by the thousands.

He could be referring to the KLA ethnic cleansing of Serbs, Roma, and other groups here. But true to himself, Trump is being very vague and it is impossible to pin the statements down. At the time, he was considering running for the presidency, but ultimately decided against it.

It would certainly be interesting if someone asked him the same question today, 17 years later, when he is actually running for president (and may be getting the nomination, too).


16-03-2016

Source: Gray Falcon

guilty-ring-call-trade

Save

Donald Trump: We created chaos, we should not have attacked Serbia!



1037692969

Donald Trump, influential billionaire and a candidate for the president of United States, back in the 1999, as a guest of the famous host Larry King on CNN, spoke about that time ongoing topic of the bombing of Serbia.

Asked by Larry King, what does he think and what would he do if he was in Clinton’s place, Trump criticized the decision to bomb Serbia.

“So, I would do something different and I know it will sound ghastly to everybody. But, look at the chaos which we created in Kosovo. I think, we can say that we lost only few people. Of course, we were in the airplanes 75 hundreds of meters above the ground and we were throwing bombs. But, look what we did to that country, to those people and how much death and suffering we have caused” said Trump.

“We should have gone there with the troops. There would be killings probably even then, but less. We would not have that chaos which we have now” said the influential republican.

“I am not sure if that is considered as our success, but I would not call that successful” explains Trump, condemning the bombing of Serbia.

“People are being expelled from their land, from the whole territory, everyone is running away from there, and nobody knows what is happening. There are thousands of dead” said Donald Trump.

We remind, Trump is against most of the US military actions, he criticized bombing and aggression against Serbia on many occasions.

Donald Trump wants to change the course of foreign affairs of the US and highlights that he would be a friend with president Putin, which sparkled great attention by the American public.


07-09-2015

Source: South Front

Jihad34

Save

Kosovo: An evil little war



guilty-ring-call-trade

Six Years Later, Kosovo Still Wrong

In the early hours of March 24, 1999, NATO began the bombing of what was then the Federal Republic of Yugoslavia. For some reason, many in the targeted nation thought the name of the operation was “Merciful Angel.” In fact, the attack was code-named “Allied Force” – a cold, uninspired and perfectly descriptive moniker. For, however much NATO spokesmen and the cheerleading press spun, lied, and fabricated to show otherwise (unfortunately, with altogether too much success), there was nothing noble in NATO’s aims. It attacked Yugoslavia for the same reason then-Emperor Bill Clinton enjoyed a quickie in the Oval Office: because it could.

Most of the criticism of the 1999 war has focused on its conduct (targeting practices, effects, “collateral damage”) and consequences. But though the conduct of the war by NATO was atrocious and the consequences have been dire and criminal, none of that changes the fact that by its very nature and from the very beginning, NATO’s attack was a war of aggression: illegal, immoral, and unjust; not “unsuccessful” or “mishandled,” but just plain wrong.

Illegal

There is absolutely no question that the NATO attack in March 1999 was illegal. Article 2, section 4 of the UN Charter clearly says:

“All Members shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.”

Some NATO members tried to offer justification. London claimed the war was “justified” as a means of preventing a “humanitarian catastrophe,” but offered no legal grounds for such a claim. Paris tried to create a tenuous link with UNSC resolutions 1199 and 1203, which Belgrade was supposedly violating. However, NATO had deliberately bypassed the UN, rendering this argument moot.

Article 53 (Chapter VIII) of the UN Charter clearly says that:

“The Security Council shall, where appropriate, utilize such regional arrangements or agencies for enforcement action under its authority. But no enforcement action shall be taken under regional arrangements or by regional agencies without the authorization of the Security Council.” (emphasis added)

Furthermore, Article 103 (Chapter XVI) asserts its primacy over any other regional agreement, so NATO’s actions would have been illegal under the UN Charter even if the Alliance had an obligation to act in Kosovo. Even NATO’s own charter – the North Atlantic Treaty of 1949 – was violated by the act of war in March 1999:

“Article 1

“The Parties undertake, as set forth in the Charter of the United Nations, to settle any international dispute in which they may be involved by peaceful means in such a manner that international peace and security and justice are not endangered, and to refrain in their international relations from the threat or use of force in any manner inconsistent with the purposes of the United Nations. […]

“Article 7

“This Treaty does not affect, and shall not be interpreted as affecting in any way the rights and obligations under the Charter of the Parties which are members of the United Nations, or the primary responsibility of the Security Council for the maintenance of international peace and security.” (emphasis added)

The attack violated other laws and treaties as well: the Helsinki Final Act of 1975 (violating the territorial integrity of a signatory state) and the 1980 Vienna Convention on the Law of Treaties (using coercion to compel a state to sign a treaty – i.e., the Rambouillet ultimatum).

Yugoslavia had not attacked any NATO members, nor indeed threatened the security of any other country in the region; it was itself under an attack by a terrorist, irredentist organization. What NATO did on March 24, 1999 was an act of aggression, a crime against peace.

Illegitimate

Perfectly aware that the bombing was illegal, NATO leaders tried to create justifications for it after the fact. They quickly seized upon a mass exodus of Albanians from Kosovo, describing it as “ethnic cleansing” and even “genocide.” But as recent testimonies of Macedonian medical workers who took care of Albanian refugees suggest, the Western press was engaging in crude deceit, staging images of suffering refugees and peddling the most outrageous tall tales as unvarnished truth.

Stories abounded of mass murder, orchestrated expulsions, mass rapes, seizure of identity papers, even crematoria and mine shafts filled with dead bodies. Little or no evidence was offered – and not surprisingly, none found afterwards. The stories were part of a Big Lie, aimed to justify the intervention, concocted by professional propagandists, and delivered by the KLA-coached refugees. The KLA ran every camp in Macedonia and Albania, and there are credible allegations they organized the exodus in many instances. Albanians who did not play along were killed.

Eventually, the “genocide” and other atrocity stories were debunked as propaganda. But they had served their purpose, conjuring a justification for the war at the time. They had allowed NATO and its apologists to claim the war – though “perhaps” illegal – was a moral and legitimate affair. But there should be no doubt, it was neither.

Unjust

Even if one can somehow gloss over the illegal, illegitimate nature of the war and the lies it was based on, would the war still not be justified, if only because it led to the return of refugees? Well, which refugees? Certainly, many Kosovo Albanians – and quite a few from Albania, it appears – came back, only to proceed to cleanse it systematically of everyone else. Jews, Serbs, Roma, Turks, Ashkali, Gorani, no community was safe from KLA terror, not even the Albanians themselves. Those suspected of “collaborating” were brutally murdered, often with entire families.

According to the Catholic doctrine of “just war,” a war of aggression cannot be just. Even if one somehow fudges the issue, “the use of arms must not produce evils and disorders graver than the evil to be eliminated.”

The evil conjured by NATO’s and KLA’s propaganda machine was indeed grave. But it was not real. In contrast, what took place after the war – i.e., under the NATO/KLA occupation – is amply documented. At the beginning of NATO’s aggression, there were fewer dead, fewer refugees, less destruction, and more order than at any time since the beginning of the occupation. NATO has replaced a fabricated evil with a very real evil of its own.

Monument to Evil

What began six years ago may have been Albright’s War on Clinton’s watch, but both Albright and Clinton have been gone from office for what amounts to a political eternity. For four years now, the occupation of Kosovo has continued with the blessing – implicit or otherwise – of Emperor Bush II, who launched his own illegal war in Iraq. Kosovo is not a partisan, but an imperial issue; that is why there has been virtually no debate on it since the first missiles were fired.

Six years to the day since NATO aircraft began their onslaught, Kosovo is a chauvinistic, desolate hellhole. Serbian lives, property, culture, and heritage been systematically destroyed, often right before the eyes of NATO “peacekeepers.” Through it all, Imperial officials, Albanian lobbyists, and various presstitutes have been working overtime to paint a canvas that would somehow cover up the true horror of occupation.

Their “liberated” Kosovo represents everything that is wrong about the world we live in. It stands as a monument to the power of lies, the successful murder of law, and the triumph of might over justice. Such a monument must be torn down, or else the entire world may end up looking like Kosovo sometime down the line. If that’s what the people in “liberal Western democracies” are willing to see happen, then their civilization is well and truly gone.


By Nebojsa Malic

25-03-2005

Source: Antiwar.com

Bil-Klinton-Pristina

Save

Save

Save