A more holistic policy that examines the stagnation of EU integration efforts and addresses Kosovar identity as it relates to empathy with Syrians is necessary to approach the issue of foreign fighters in full.
Type “Syria” and “Kosovo” into an internet search engine and the results produce a predictable medley of opinion pieces comparing Western involvement in the Kosovo conflict of the late nineties to hypothetical Western involvement in the Syrian conflict of the 2010s. These articles, the bulk of which were penned in 2013, do not surprise me.
More alarming are the other headlines, appearing with increasing frequency in recent months: headlines detailing a worrisome phenomenon of men and women traveling from Kosovo to Syria to fight on behalf of ISIL.
As of January 2015, the Kosovar Centre for Security Studies (KCSS) reported more than 232 instances of fighters from Kosovo joining militant organizations in Syria and Iraq. That number places the country highest amongst other countries in the Balkans region, an area that has been referred to as ISIL’s “new recruitment hotspot” by media and intelligence sources.
The statistics are troubling: 125 foreign fighters per capita for every 1 million citizens, and reports of a growing radical Islamist trend in Kosovo, particularly among the country’s youth. Kacanik, a southern town of less than 40,000 occupants, has been branded “Kosovo’s jihadist capital” and has gained notoriety as the home of ISIL leader and recruiter Lavdrim Muhaxheri, designated by the US Department of State as a terrorist after photos of a graphic beheading surfaced on social media in 2014 [underlined in bold by Vladislav B. Sotirovic].
It is difficult to reconcile these reports with the Kosovo I know from my experience in the region. Studies paint a portrait of a country shifting rapidly towards religious conservatism; I remember passionate discussions of atheism with Muslim-identifying youth. Articles focus on instances of fanaticism and fundamentalism, on burqas and beards; I remember bustling shopping malls, lively coffee shops, and robust political dialogue.
Alongside these darkly prophetic reports are accounts of the government’s efforts to halt the flow of potential fighters to ISIL. Recently, Kosovo made news with its arrest of Arben Livoreka and Nexhat Behluli on terrorism charges. Kosovo courts have ordered jail sentences for offenders conducting propaganda for ISIL through social media. Arrests were made over an alleged ISIL plot to poison Pristina’s water supply made headlines in July 2015.
But these heavy-handed reactions may prove counterproductive in the face of religious extremism, driving those most susceptible to ISIL recruitment into a defensive, threatened mindset. Reactionary law enforcement needs to be coupled with proactive societal efforts to address the root causes of the phenomenon and to transform the energy of Kosovar citizens eager for action in Syria.
Anger and poverty certainly play roles in driving extremism, and both are present in Kosovo. Frustration born from economic stagnation, high unemployment rates – particularly youth unemployment rates – and weak governmental structures are certainly present in the region. The nuances of Wahhabism and its role in radicalization may also play a part, and have been examined at length.
However, additional factors specific to Kosovo may be exacerbating this phenomenon. Identity-related narratives and anger over the prospects of EU integration need to be further examined and continuously addressed in the discussion of Kosovo’s fighters in Syria.
I first visited Kosovo in 2012, more than a decade after the establishment of the UN Mission there, and memories surrounding the 1999 conflict were still integral to the identities of those around me. Stories of small-town heroism in the face of ethno-religious oppression were something to be celebrated as a community, and local fighters something to be continuously honored. Stretching back beyond the 1990s, generations of struggle in the Balkans pre-date the conflicts of WWI; residents of Pristina stress the importance of the 14th century Battle of Kosovo to their present day identity.
In the land of blood and honey, the idea of shedding blood for a noble cause remains attached to the historic identity of many citizens: particularly to their youth, who have yet to fight in such a conflict. For this reason, participation in the Syrian conflict may appeal to certain individuals as an expression of this identity. Though cases vary, for some fighters, participation in the Syrian conflict is viewed as an honorable means of defending the Syrian people. This stems from the desire to help a civilian population that many in the Balkans view as victims, reminiscent of the victimhood that they have experienced historically.
Understanding and addressing the relationship between Kosovars’ historic identities and their parallels to civilians in Syria could be an important step in exploring alternatives such as greater participation in Syrian aid programs and refugee initiatives in Kosovo.
A second factor unique to the country is frustration with the prospects of EU integration. International travel for Kosovars is difficult, and I remember the palpable sense of entrapment experienced by Kosovars eager to leave their country, whether for travel or for job opportunities abroad, yet unable. Delays in visa liberalization and setbacks within the EU integration process have left a sense of hopelessness, augmented in the wake of the “Brexit”. Radicals may play on the sentiment that the West simply does not want Kosovo, while highlighting the sense of belonging and involvement that comes from participation in ISIL. For this reason, continued efforts at integration would prove useful in thwarting the growth of radicalization and recruitment in Kosovo.
Reading articles designating Kosovo the new “hotbed” for ISIL activities deeply concerns me, but what concerns me equally is the fact that these articles sometimes paint a picture of Kosovo as a nation of angry, religiously fundamental radicals. And while arrests and jail sentences may curb the problem on a case-by-case basis, a more holistic policy that examines the stagnation of EU integration efforts and addresses Kosovar identity as it relates to empathy with Syrians is necessary to approach the issue in full.
About the author:
Brenna Gautam is currently a student at the Georgetown University Law School, hoping to specialize in international law and nonproliferation.
Note and all illustrations by Vladislav B. Sotirovic:
This is a Western pro-Albanian propaganda article for the sake to support and legitimate Albanian Kosovostan jihad terrorism in Kosovo and Syria. Nevertheless, the basic truth was unavoidable to be mentioned in the text that is underlined in bold. The rest is up to the readers to understand and interpret correctly if they want.
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Zeman, among other things, confirmed that he will travel to Moscow for the celebrations of the end of the Second World War because the Soviet army liberated most of the former Czechoslovakia.
The Czech president has openly expressed himself on Kosovo in the past, for example he labeled the country a very strange state with a strong narco-mafia influence.
This article originally appeared at Hospodářské Noviny. Translated for RI by Anthony Grulich
The recognition of ...
For the Serbs as Christians, their loss of state independence and fall to the Ottoman Empire’s kind of theocratic state, was a terrible misfortune. With the advent of the Turks and establishment of their rule, the lands of Serbs were forcibly excluded from the circle of progressive European states wherein they occupied a prominent place precisely owing to the Byzantine civilization, which was enhanced by local qualities and strong influences of the neighboring Mediterranean states. Being Christians, the Serbs became second-class citizens in Islamic state. Apart from religious discrimination, which was evident in all spheres of everyday life, this status ...
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Historical Institute of the Serbian Academy of
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Kosovo - A Short History
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Serbian Academy of Sciences and Arts
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Because the request for its membership is a serious breach of the international law, the Constitution of UNESCO, the legally binding UN Security Council resolution 1244 (1999) and the Charter of the UN whose Article 25 says that „The Members of the UN agree to accept and carry out the decisions of the Security Council in accordance with the present Charter”.
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Serbian users of Twitter Social Network launched a counter campaign on the initiative of the self-proclaimed Kosovo’s admission to UNESCO, placing a series of photographs and documents that testify the destruction of Serbian cultural heritage in Kosovo and Metohija.
Editor's Note: this cultural heritage of Serbia was also destroyed with the complicity of NATO (using the Kosovo Liberation Army (KLA) as its foot-soldiers), which in the course of the 1999 bombing campaign targeted numerous historical monuments and churches throughout Serbia. The KLA leadership with links to organized crime subsequently formed the post-1999 government of Kosovo.
Copyright © Inserbia, InSerbia, 2015
OBILIC – A Serbian Orthodox cemetery near Obilic and a cemetery just outside Gnjilane, southern Kosovo, have been desecrated over the past few days by unknown perpetrators.
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Expanding the area of those communities' demographic dominance;
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What could possibly go wrong? Refugees welcome! Not to allow these enemy combatants to return would be “Islamophobic”!
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